| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "DAN ALLENDER WOUNDED HEART": |
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Dan Allender's "The Wounded Heart", 2005. This paper is a theological critique of Dan Allender's "The Wounded Heart" about child abuse. 1,800 words (approx. 7.2 pages), 4 sources, APA, $ 63.95 »
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Abstract This paper explains that Dan Allender approaches the subject of child abuse from two parallel perspectives. The author relates issues that may arise in adults who were sexually abused as children. The paper argues that the lifelong anguish is grounded in the spiritual as well as the psychological.
From the Paper "Dan B. Allender approaches the subject of sexual abuse from two parallel perspectives. He bases his analysis of the adult experience of persons who were abused sexually as children on the fact that he has counseled many victims of sexual abuse as both pastor and clinical psychologist and that he too has had to deal with the reality of sexual abuse that he experienced as a child. His perspective is accordingly twofold. Even though he explains that he has taught secular courses in psychology and is a conventionally ..."
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"The Wounded Heart", 2007. A critique of the religious and psychological nature of "The Wounded Heart," by Dan Allender. 1,790 words (approx. 7.2 pages), 3 sources, APA, $ 57.95 »
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Abstract This paper discusses the book "The Wounded Heart," by Dan Allender. The paper describes the book as part religious work and part psychology. It discusses the topic of sexual abuse, as well as discussing the healing power of Jesus Christ and the spiritual and emotional journey of the author. The paper cites passages and concepts from the book and discusses the author's inner self to provide an accurate description and critique of "The Wounded Heart".
Table of Contents:
Introduction
Dan Allender- Author and Christian
Synopsis of "The Wounded Heart"
Concept of "The Great Physician" in "The Wounded Heart"
Allender and The Path Less Chosen
Hard Hitting Emotion in "The Wounded Heart"
Objective Critique of The Work
Closing Thoughts
From the Paper "While the subject matter is hardly pleasant, and frankly emotionally disturbing, Allender brings home the hard hitting emotion in such a skillful and caring way that it is readable, which is a key consideration for those who need to read it most. While the book is certainly suitable reading for those who have not been sexually abused, for those who have been abused and carry round the pain and the guilt of that experience, or what Allender would call "a scarred heart and soul" , it is possible to read the book and derive value from the words because of the skillful and sympathetic way that it is written. Speaking from his own brutal experiences in life, as well as his educational background, Allender makes it possible for the reader to better understand exactly what the author is trying to share, and his genuine concern for the plight of the reader is clear."
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Dee Brow?s ?Bury My Heart at Wounded Knee?, 2005. This paper discusses "Bury My Heart at Wounded Knee" by Dee Brown, the detailed documented account of the Wounded Knee Massacre of December 29, 1890 and the events leading up to it. 1,185 words (approx. 4.7 pages), 1 source, MLA, $ 40.95 »
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Abstract This paper explains that Dee Brown's "Bury My Heart at Wounded Knee" begins in 1860 with the Long Walk of the Navajos and ends thirty years later at the Wounded Knee massacre. The author reports that the book documents the battles and defeats of Native Americans, human beings, who included the Navajo, Nez Perces, Cheyenne, Apache, Utes, the Sioux and many other tribes, who fought against a dishonest and relentless government. The paper concludes that, within just twenty-one years of experiencing contact with the white people, the Great Sioux Nation lost over ninety percent of its land.
From the Paper "The Great Sioux Nation, which once comprised almost a quarter of the land mass of the United States, signed the Fort Laramie Treaty in 1868, a treaty that established the Great Sioux Reservation and brought a halt to the Red Cloud War of 1866-1868. Under the treaty's terms, the U.S. military was ordered to keep all unauthorized non-Indian people out of Dakota Territory. Yet in 1874, Colonel George A. Custer, commander of the 7th cavalry, violated the treaty. Custer entered the Black Hills region on a fabricated geological expedition; however, the true purpose was to find a site for establishing a new military post. When gold was discovered, prospectors swarmed into the Lakota lands and by 1874, white settlers out numbered and out armed the Sioux people."
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"Bury My Heart at Wounded Knee", 2005. A review of the book, "Bury My Heart at Wounded Knee: An Indian History of the American West," by Dee Brown. 1,462 words (approx. 5.8 pages), 4 sources, MLA, $ 48.95 »
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Abstract The purpose of this paper is to introduce, discuss, and analyze the book, "Bury My Heart at Wounded Knee: An Indian History of the American West," by Dee Brown. Specifically, it evaluates and synthesizes the strengths of Native Americans in the face of adversity. It looks at how the book illustrates just a bit of what the Native Americans had to endure as whites took over their lands and their lives; it is a testament to their strengths, character, and pain.
From the Paper ""Bury My Heart at Wounded Knee" is a complex and complete history of Native Americans from their own point of view, rather than the point of view of white historians. Author Brown's style of writing engrosses the reader but sometimes can be a bit overwhelming, and the length of the book (over 500 pages) may put some readers off. However, Brown includes more than just history in his narrative, he includes Native American writings, folklore, and myths that help make the book more interesting and more appropriate as a history. Throughout the book, he illustrates how the Native American tribes were thriving and vital societies that lived off the land and understood the complex natural world and man's interaction with it."
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"Bury My Heart At Wounded Knee", 2002. An analysis of the historical writing of Dee Brown?s ?Bury My Heart at Wounded Knee?. 580 words (approx. 2.3 pages), 1 source, APA, $ 20.95 »
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Abstract This paper describes the historical genocide and displacement of the Native Americans through Dee Brown?s book ?Bury My Heart at Wounded Knee?. It traces the history of the Dakotas and Sioux Tribe during and after the conquest of the West by the American military.
From the Paper "Dee Brown?s ?Bury My Heart at Wounded Knee? is a fully documented account of the genocide and displacement by the United States government and military of an entire race of people, human beings, natives of the land that spanned from sea to shining sea. This unthinkable inhumane act was done in the name of Manifest Destiny, a name Congress gave to this movement. Brown documents battles and defeats of the Navaho, Nez Perces, Cheyenne, Apache, Utes, the Sioux and other tribes against a relentless and dishonorable government."
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"Bury My Heart at Wounded Knee", 2002. An analysis of Dee Brown's text on the battles against the Native Americans during the late 1800s. 650 words (approx. 2.6 pages), 1 source, $ 26.95 »
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Abstract Dee Brown's "Bury My Heart at Wounded Knee" is a deeply researched account of the destruction of the American Indian in the late 1800s, ending at the Battle of Wounded Knee. "Bury My Heart at Wounded Knee", opens a door into our past. As with any book of this sort, "Bury My Heart at Wounded Knee" has a few shortcomings.
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Wounded Knee 1973, 2007. This paper explores the Wounded Knee incident of 1973 and discusses the actions by the participants and the government during that time. 3,706 words (approx. 14.8 pages), 3 sources, APA, $ 102.95 »
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Abstract In this article, the writer examines the events leading up to the Wounded Knee incident and recreates the atmosphere that prevailed before the stand off began. The writer notes that during the 71 day siege at Wounded Knee in 1973, Americans were re-introduced to the plight of the American Indians as media coverage brought hour by hour descriptions of the demands made by those who lead the charge. The writer then describes how thousands of Native-Americans joined together to try and force the American government to change some of the basic problems that were prevalent on reservations not only near Wounded Knee but across the nation. The writer concludes that today, Wounded Knee still serves as an example of the undercurrent of anger many Native Americans feel about the way the government has treated them since first taking over this land.
Outline:
Introduction
Leading Up to Wounded Knee
Wounded Knee Begins
The Demands
The End
Conclusion
End Notes
From the Paper "Before one can begin to fully understand the impact that Wounded Knee had on the nation and the participants one needs to have an understanding on the events and problems that led up to the siege.
While the Native Americans and the supporters of their people had long been angry over the treatment by the American government when it came to their culture, history and daily life there were several events that worked as a catalyst to lead up to the actual siege at Wounded Knee . The snowball of events begin in 1972 when a young native American named Raymond Yellow Thunder was abducted by two ranchers. Raymond Yellow Thunder was a member of the Oglala Sioux Tribe and had been kidnapped and taken to a dance at an American Legion Hall in Gordon Nebraska. While there participants in his abuse forced him to strip his clothes off and dance naked while audience members threw lit cigarettes beneath his feet to force him to continue dancing."
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Wounded Knee, 2002. An overview of the Wounded Knee Massacre of 1890 and how it affected the relationships between Native and European Americans until the present day. 2,650 words (approx. 10.6 pages), 9 sources, $ 97.95 »
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Abstract In the 1990s, the South Dakota community of Wounded Knee remains a tiny village of less than 100 persons, but its name commands a most symbolic and also sinister connotation in the history or relations between the United States and its aboriginal peoples. In this paper's discussion of the Wounded Knee Massacre of 1890, it is emphasized how what might seem an obscure event in the history of interaction between European-Americans and the American Indians was to become a powerful symbolic event of significance to the present day. The very mention of Wounded Knee brings to mind numerous issues of great emotive and political meanings.
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Wounded Knee - Battle or Massacre?, 2006. A discussion regarding the Battle of Wounded Knee and the impact it had on American Indians. 1,330 words (approx. 5.3 pages), 6 sources, MLA, $ 44.95 »
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Abstract This paper introduces, discusses and analyzes the topic of Wounded Knee in American history. Specifically the paper discusses whether the conflict was a battle, as it was first known, or a massacre as it is now being called. The Battle of Wounded Knee was the last major battle between Native-Americans and whites. According to the paper, it was a tragic time in American history, and a lasting reminder of how the Indians lost their way of life, their dignity, and their homes, all due to white aggression and displacement.
From the Paper "The Battle of Wounded Knee took place on December 29, 1890 near Wounded Knee Creek in South Dakota. A large group of Sioux Natives had gathered by the Creek, and the U.S. Army wanted to break up the gathering, because they felt the group was engaging in the religious dance called the Ghost Dance, which they felt was dangerous because it created unrest among the Natives. The soldiers began to separate the women and children from the men, and during this separation, someone fired a shot. It is not known who fired it. One historian writes, "In the chaos that followed, soldiers gunned down and stabbed Sioux men, women, and children. Some who did not die instantly crawled away only to freeze to death in the coming blizzard" (Johnson). "
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Ghost Dance and Wounded Knee, 2006. A paper on the Ghost Dance religion and its role in the Wounded Knee massacre. 6,069 words (approx. 24.3 pages), 13 sources, APA, $ 143.95 »
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Abstract This paper describes the Ghost Dance religion and how it spread to Native American tribes. The paper discusses the history of the Native Americans from the time of Andrew Jackson until the Wounded Knee massacre, and demonstrates how the Native Americans were pushed farther and farther westward, and eventually limited to a very small area. The paper explains how the United States army and government's fear of the Ghost Dance religion led to the Wounded Knee massacre, describing the events of the massacre, and the political issues surrounding the massacre and the Ghost Dance religion.
From the Paper "James Mooney writes in The Ghost-Dance Religion and the Sioux Outbreak of 1890 that the essential part of the teaching of the Ghost Dance is the doctrine that the world is old and worn and the time is near for its renewal (Mooney 661). The Ghost Dance was an American Indian religious revivalist movement that spread through the Plains Indians and other ethnic groups during the 1890's and due to a culmination of events is forever linked to the Wounded Knee massacre of 1890 (Ghost pp)."
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Wounded Knee, 1997. Analyzes 1890 massacre of Lakota Sioux by U.S. Army troops in South Dakota. Legal, historical, cultural, racial, military, spiritual & ethical aspects; leadership, motivations, conflicting accounts, Ghost Dance and cover-up. 1,057 words (approx. 4.2 pages), 15 sources, $ 135.95 »
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From the Paper " On a winter day at the end of December of 1890, U.S. Army troops confronted a band of Lakota Sioux near Wounded Knee, South Dakota. Abruptly, shooting broke out. By the time it ended, some 30 soldiers and as many as 300 Lakota were dead, a majority of the latter women and children.
Such was the battle--or massacre--of Wounded Knee, the last significant episode of the nineteenth-century Indian Wars, and the last ghost of an effort by American Indians to assert their independence in a traditional context. For some years thereafter, several thousand Army troops--then a substantial fraction of the U.S. Army--remained stationed near Indian reservations to suppress any potential uprisings. Even in the opening years of the twentieth century, when the Army was called upon to garrison the Philippines in the aftermath of the Spanish.."
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Battle at Wounded Knee, 1992. An analysis of the 1890 South Dakota massacre of Indians by the U.S. military, including background, the Ghost Dance religion, government policy, leadership and the aftermath. 3,375 words (approx. 13.5 pages), 16 sources, $ 119.95 »
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From the Paper "On December 29, 1890, an incident occurred in South Dakota which is now known as the Battle at Wounded Knee. At that time, the United States government was using its army to control the Sioux population in the area. The white settlers and soldiers in the area were afraid of a possible Indian insurrection. The white authorities were particularly concerned about the Sioux Chief Big Foot. Big Foot had arrived in South Dakota with a band of followers for the purpose of attending a meeting with other Sioux leaders. On December 28, Big Foot and his band were captured by the 7th Cavalry and brought to a campsite at Wounded Knee for detention. The following morning, while the soldiers were disarming the warriors of the band, a fight broke out. This fight turned into a massacre when the soldiers started firing into the crowd. As the Indian women and children tried to flee..."
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Management of Wounds, 2002. A discussion of different methods for the treatment of wounds in the facial area. 5,661 words (approx. 22.6 pages), 3 sources, MLA, $ 137.95 »
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Abstract This paper examines the severity of wounds affecting the facial areas and looks at how facial disfigurement not only destroys the personality of the sufferer but it also impairs vital function if the wound affects the nostrils and the mouth. It enables both students and the laymen to understand the medical principles involved in treating wounds in the facial areas which vary according to the nature of the wound. Wounds may be either contusions, abrasions or lacerations. It also covers the treatment of burn patients as well as wounds inflicted during warfare and dog bites.
Outline:
Wounds and Injuries in the Facial Area
Facial Wounds
Classification of Wounds
Treatment of Wounds
Contusions
Abrasions
Prevention of Traumatic Tattoo
Lacerations
Puncture Type of Penetrating Wounds
Gunshot, Missile and War Wounds
Foreign Bodies
Treatment of Burns
Therapy
Burns in Mass Casualty Care
Miscellaneous Burns
Intraoral Wounds
Electrical Burns in Children
Dog Bites
Severed Parotid Ducts
From the Paper "Trauma to the facial area produces a variety of injuries. These injuries may be simple and limited to the soft tissues, or they may be complex and involve the underlying skeletal structures. Of all injuries, none perhaps are of more concern to the patient than those involving the facial region. All efforts therefore should be directed toward restoration of the injured parts to normal or as near normal as possible. Regardless of the type of wound encountered, early care is of the utmost importance to ensure restoration of normal function and prevent facial disfigurement."
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Theme of the Heart, 2006. This paper analyzes the theme of the heart in the novels: 'Heart of Darkness' by Joseph Conrad and 'The Passion' by Jeanette Winterson. 1,125 words (approx. 4.5 pages), 0 sources, $ 44.95 »
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Abstract In this literary study, the novels 'Heart of Darkness' by Joseph Conrad and 'The Passion' by Jeanette Winterson are compared and contrasted. The writer shows how the theme of the heart is symbolically presented in both novels, revealing the darkness of self-discovery that the Villanelle and Marlow must undergo in their journey into madness and despair. The writer further demonstrates that reality is the key facet of human nature that ultimately disillusions Marlow, and is also why Villanelle cannot regain her heart without the help of Henri.
From the Paper "This literary study examines the theme of "the heart" within the novels: 'Heart of Darkness' by Joseph Conrad and 'The Passion' by Jeanette Winterson. By understanding how Conrad and Winterson use the symbolic heart invoke the loss and fear though isolation, one can realize the impact that the heart has within both novels. In the case of Winterson's character Villanelle, the loss of her heart to a woman at a casino reveals the cruelty of human nature, as she must suffer as a prostitute. In relation to this, Conrad defines the heart less symbolically as an object, but equally refers to the isolation and fear of Marlowe traveling through colonial Africa."
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The Human Heart Rate, 2005. This paper discusses the human heart rate and the way it is effected by exercise. 940 words (approx. 3.8 pages), 4 sources, MLA, $ 33.95 »
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Abstract This paper explains that, within the world of health and fitness, heart rate, which defines the number of contractions of the human heart in one minute, at rest for the male adult human heart, beats approximately 70 beats per minute; whereas, female hearts tend to beat faster at around 75 beats per minute. The author points out that physical exercise causes a normal person's heart rate to increase above the resting heart rate; as the physical activity becomes more vigorous, the heart rate increases, reaching maximum heart rate with very vigorous exercise. The paper concludes that heart rate monitoring helps to ensure a safe and effective aerobic workout and allows the exerciser to track changes, which are taking place in his or her cardiovascular system as he or she develops an exercise regimen and seeks aerobic fitness.
From the Paper "Another type of heart rate is the working heart rate. One challenge in raising the heart rate is that the more conditioned that a heart becomes, the more difficult it is to elevate. If a heart's rate is too high during exercise, it can be lowered in the next workout by exercising less vigorously and minimizing arm movements. Conversely, if the heart rate is too low, exercise can become more vigorous to increase it. This heart rate is measured by taking the working heart rate for 6 seconds after each aerobic routine and then multiplying this number by 10 to determine the number of beats per minute."
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