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Cultural Analysis of India, 2004.
An analysis of the various aspects that make up the culture of India.
1,800 words (approx. 7.2 pages), 4 sources, MLA, $ 63.95
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Abstract
This paper examines India's culture, looking at the country's location, its religions, the caste system and the Zemindar system. The paper also looks at the customs and myths of India, gender distinctions in the country and other facets of Indian civilization.
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Indian Culture, 2006.
An overview of the culture and traditions of India.
989 words (approx. 4.0 pages), 8 sources, MLA, $ 35.95
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Abstract
This paper describes the cultural life learned within the family unit of Indian families. The paper looks at the typical family structure, relationships and living arrangements within the family and the lines of authority. The paper also describes the different types of medicine practiced in the country, how it is administered and who is typically responsible for its administration.
From the Paper
"In India, the essential themes of cultural life are learned within the family unit, and in most of the country, the basic units of society are the patrilineal family unit and wider kinship groupings, with the most widely desired being the joint family, consisting of three or four patrilineally related generations living under one roof, working, eating, and worshiping in mutually beneficial social and economic activities (Indian pp). Patrilineal joint families include men related through male lineage, and their wives and children, and while most women are expected to live with their husband's relatives, they retain bonds with their birth families (Indian pp). Clusters of relatives live near each other in order to maintain strong bonds and respond to family obligations, such as economic and emotional support, and assistance in daily work and emergencies (Family Ideals pp). Moreover, specific annual rituals help define kin groups, such as the worship of the goddess to ensure the welfare of the lineage."
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Hindu Festivals: Manifestation of the Hindu Society and Culture, 2004.
Looks at the influence that Hindu philosophy and culture has had on India as a nation.
1,349 words (approx. 5.4 pages), 4 sources, APA, $ 45.95
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Abstract
This paper examines the effect that Hinduism has had as a religion, culture, and way of life on Indian society. The paper discusses the different types of festivals celebrated in Hinduism, how they are conducted, their significance and meaning to Indian society, and how they are very much an extension of the influence that Hinduism has over Indian society.
From the Paper
"Throughout history, human civilization were influenced by numerous religions that carry with it a specific set of beliefs and customs, and philosophy that guided people how to live their lives on earth. Early world religions are characteristically Eastern or traditionalist, in their approach, such as Buddhism, Islam, and Hinduism. These old world religions have been influential in changing and developing many facets of human civilization, particularly in developing social interaction among people and cultivation of culture that is unique and characteristically derived from the dominant and prevailing religion in a society."
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History of Marriage in India, 2007.
This paper traces the history of marriage in India, citing its religious and cultural importance.
1,724 words (approx. 6.9 pages), 7 sources, APA, $ 55.95
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Abstract
This paper explores the history of marriage in India, where it is viewed as a sacrament and the greatest bond between a man and a woman and between their families. The author discusses arranged marriages and the role of sexual intimacy in marriage. The paper further highlights the different outlooks on marriage between Northern India and Southern India. Also considered is the impact of other cultures in India, including Islamic and Western Culture. The author concludes that despite these cultural influences, marriage remains a sacrament in India.
From the Paper
"The greatest event in a family in India is a wedding, which celebrates and evokes every possible social obligation, kinship bond, traditional value, sentiment and economic resource (Encyclopedia of Nations 1995). It is considered essential by virtually everyone in the country. The individual sees it as the setting for one's transition to adulthood, which is the result of a combination of choices by everyone in the group or family. Everyone is born in a family and the choice of a family is beyond individual choice, which is why arranging a marriage is a critical responsibility of parents and other relatives on both sides. Some Indian parents make this arrangement at the birth of a child while some wait until later. Child marriage was practiced by small ancient groups, especially the Rajasthan, for their children under the age of five (Encyclopedia of Nations, Stormloader). Hindu scriptures sanctioned the practice and its early consummation and emphasized that a girl should be married before puberty or before her first menstruation. If not, she would go to hell because it would constitute abortion. Their Prophet Islam taught that marrying young girls from 2 to 8 would be ideal. Indians also fixed the age of the groom at ideally three times that of the child bride..."
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Individualism in India, 2007.
An analysis of the rising influence of individualism in India.
1,056 words (approx. 4.2 pages), 5 sources, MLA, $ 37.95
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Abstract
This paper discusses the concept of individualism within a society and how it differs between countries. Next, the paper examines the culture in India and focuses on describing the lack of individualism that appears to be in their culture. It then shows how there is, however, a rising culture of individualism in India through the influence of individual mobility and information access.
From the Paper
"Some ways that we could expect to see the rising influence of individualism in India are in individual mobility and information access. Access to information separate from the influence of the extended family network--such as through digital networks--undermines the authority of the group by placing unprecedented power to make informed decisions in the hands of the individual. The spread of information access and usage throughout India could well be indicative of a new trend toward individualist values. Similarly, personal mobility, both the freedom to do so as well as the willingness, will be affected by individualist values. Greater mobility means more freedom of movement and a greater need to take personal responsibility for personal and professional decision that cannot always include the social group or extended family. Information access and mobility represent two of the ways in which individualist values could be asserting themselves in India."
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Internet Cafe in India, 2007.
This paper discusses the cultural and economic feasibility of launching an Internet cafe in India.
2,443 words (approx. 9.8 pages), 8 sources, MLA, $ 74.95
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Abstract
The writer of this article notes that a group of investors is considering the market opportunity of opening a series of Internet cafes in India and has commissioned the completion of a series of three reports on this topic. This paper presents the first report of the series and specifically focuses on the cultural and economic factors the group of investors needs to consider before moving forward with the development of strategies for Internet cafes throughout India. This specific report analyzes and provides insights into the advantages and disadvantages of cultural and economic factors within the Indian economy and examines the potential for success of an Internet cafe venture in this developing nation. Included in the assessment of these advantages and disadvantages are risk assessments and, where available, insights into the policies the Indian government is pursuing to both encourage greater growth, as well as preserve its sovereignty in specific areas including Internet access.
Outline:
Introduction
Business Model
Cultural Analysis
Advantages
Disadvantages
Economic Analysis
Conclusion
From the Paper
"Cultures influence and impact one another at a personal level first, comprised by millions of moments of truth that over time define how cultural values conflict or align with one another. As a result of these moments of truth accumulating over time, cultures define their distances from each other. In looking to develop Internet cafes throughout India, the cultural implications of bringing Internet access into both metro and rural areas will require inordinate patience and understanding that India is a nation known for slow, ponderous development. It is the antithesis of the alacrity and speed of the United States, European nations or Australia for example. The urgency in these more advanced nations is not present in India, mainly as a result of the sporadic performance of its infrastructure. It is common for electricity to not be available for possibly days at a time. There is also the cultural attitude of working to live as opposed to living to work, and in this difference is the cultural dichotomy that will make the developing of Internet cafes challenging for any westernized companies."
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Internet Cafe in India, 2007.
An analysis of the cultural and economic feasibility of expansion into India by launching an Internet Cafe.
2,444 words (approx. 9.8 pages), 8 sources, MLA, $ 74.95
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Abstract
This paper analyzes and provides insights into the advantages and disadvantages of cultural and economic factors within the economy of India and reports on the potential for success of an Internet Cafe venture in this developing nation. Included in the assessment of these advantages and disadvantages are risk assessments and, where available, insights into the policies the Indian government is pursuing to encourage greater growth, as well as preserve its sovereignty in specific areas including Internet access.
Outline:
Introduction
Business Model
Cultural Analysis
Economic Analysis
Conclusion
From the Paper
"Cultures influence and impact one another at a personal level first, comprised by millions of moments of truth that over time define how cultural values conflict or align with one another. As a result of these moments of truth accumulating over time, cultures define their distances from each other. In looking to develop Internet cafes throughout India, the cultural implications of bringing Internet access into both metro and rural areas will require inordinate patience and understanding that India is a nation known for slow, ponderous development. It is the antithesis of the alacrity and speed of the United States, European nations or Australia for example. The urgency in these more advanced nations is not present in India, mainly as a result of the sporadic performance of its infrastructure. "
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Modernity and Post-Colonial India, 2007.
An analysis of how architectural modernism captures the economic, cultural and political phenomena emerging in India.
1,569 words (approx. 6.3 pages), 10 sources, APA, $ 51.95
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Abstract
This paper looks at modernity and how architectural modernism captures the economic, cultural and political phenomena re-making India in the twenty-first century. The paper focuses on the architectural work of Joseph Allen Stein and discusses how his work encapsulates the new virility and promise of post-colonial India as it unshackled itself from generations of British rule after the end of World War II. The paper suggests that the key to India can be seen in the monuments it builds to itself.
From the Paper
"At the same time, modernist architecture survives as a political statement insofar as it also masks infelicities that Indians may not want outsiders to see. For example, the city of Bombay is a modern city organized like few others - but that modern image of looming skyscrapers and cleverly-conceived infrastructure merely papers over elements of nativism and communalism that threaten Bombay's gleaming international image (Prakash, 2006). Therefore, just as modern-day India uses impressive modernist structures to announce its arrival on the world stage, it also uses those same structures and architectural embellishments to hide from view darker national traditions and vestiges of its past it wishes to remain unseen."
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Religion and Culture, 2004.
This paper presents brief descriptions of three religions, Roman Catholic, Christian Scientist, and Buddhist, and the culture of three countries, Spain, Vietnam, and India.
1,245 words (approx. 5.0 pages), 12 sources, APA, $ 42.95
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Abstract
This paper explains that the religion of Christian Science impacts the health care of religionists because Christian Scientists generally choose not to consult doctors, use medicine, and even refuse vaccines unless mandated by law. The author points out the extensive influence of the Spanish culture, with Roman Catholicism as the main religion that is prevalent in Spain and several other countries such as Argentina, Bolivia, Columbia, Cuba, Chile, Costa Rica, Dominican Republic, Ecuador, El Salvador, Guatemala, Honduras, Equatorial Guinea, Mexico, Nicaragua, Panama, Peru, Puerto Rico, Uruguay, and Venezuela. The paper relates that the main religion practiced in India is Hinduism, though India has large population segments that follow the Christian and Islamic faiths. The most commonly followed traditions are those that are linked to popular Hindu festivals, such as Diwali or the festival of lights, which is celebrated every year to mark the anniversary of Lord Ram?s return to Ayodhya from exile.
Table of Contents
Religions
Roman Catholic
Christian Scientist
Buddhism
Cultures
Spain
Vietnam
India
From the Paper
"The Roman Catholic religion believes in the Holy Trinity of a creator God the Father; Jesus Christ, His Son; and the Holy Spirit. Other beliefs that characterize the religion are the original sin; the forgiveness of sin; the second coming of the Lord; and life after death. Given its belief in sin, the religion offers the hope of salvation through its sacraments and baptism. Infant baptism is encouraged to erase the original sin and as a start to a spiritual life through the Church. In addition, the Roman Catholic Church holds that the mass is a continuation of the sacrifice made by Christ and thus teaches the doctrine of transubstantiation or that the bread and wine at communion actually become the body and blood of Christ. Generally, the religion has no dietary restrictions. However, it advocates abstaining from meat and meat products on Ash Wednesday and the Fridays of the month of Lent."
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The Myth of the Aryan Invasion of India, 2004.
This paper discusses the insidious myth of an Aryan invasion of India, which lately has been widely contested.
1,110 words (approx. 4.4 pages), 6 sources, APA, $ 38.95
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Abstract
This paper explains that the post-colonial culture of India, rampant with the demonstration of historical superiority of the British culture, includes the representation of the ancient history of the Indian region as dominated by a fictitious Aryan race that overthrew the Indus Valley people. The author points out that this myth is a clear demonstration of the attempt to bolster the idea of superiority, and therefore, permit the dominance over the Indian population during the colonial occupation. The paper relates that the myth itself can be recounted through ?legitimate? literature of the early and mid 20th century, the Sanhita ("collection") of the "Rig-Veda", a purely lyrical assortment of songs, which the Hindus brought with them from their ancient homes on the banks of the Indus.
From the Paper
"The results of such a rethinking and rewriting of history are, as of yet, unknown; but the cultural identity of the Indian people will clearly be redefined by the new view of the events of the disappearance of the Indus Valley people. One of the most prominent British historians of the colonial and early post colonial period demonstrates the idea that there is little evidence of a real Aryan conquest. ?Of the effects of the Aryan settlements in India itself in the earliest period, we have no real evidence beyond certain scattered allusions in Vedic literature, and some faint local traditions.? "
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India and Pakistan, 2004.
This paper discusses the history and relationship of India and Pakistan.
3,930 words (approx. 15.7 pages), 18 sources, MLA, $ 107.95
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Abstract
This paper explains that India and Pakistan have been arch-rivals since the partition of the sub-continent that took place more than 50 years ago; their animosity goes back a long time and finds its main causes in religion and history. The paper shows how this animosity has turned into a deadly arms race. The author points out that Pakistan never accepted the accession of the state of Jammu and Kashmir to India. The paper relates that the culture of medieval terrorism has spread throughout Pakistan because the Pakistan government has permissive attitudes towards terrorism and uses Islamic Jihad terrorism against India.
Table of Contents
History of India and Pakistan Relations
Independence and Partition
The Fight for Pakistan's Independence
War and Revolt
The Kashmir Conflict and the Wars Fought between India and Pakistan
Civil Unrest in the State of Jammu and Kashmir before the Issue of Accession
The Transfer of Power in the State of Jammu and Kashmir in 1947
Accession
The Plebiscite
First Indo-Pakistani War over the State of Jammu and Kashmir
Second Indo-Pakistani War over the State of Jammu and Kashmir
Third Indo-Pakistani War
The Current Situation in the State of Jammu and Kashmir
Social and Economic Problems in Pakistan and India
Effect of September 11th on India and Pakistan
Pakistan
India
The Culture of Terrorism
The Nuclear Capabilities of the Two Countries
From the Paper
"In 1931, the Maharaja's officials in the Jammu Province disrupted many different Muslim prayer congregations and insulted the Holy Quran. This caused a massive outrage among the Muslim community. The Muslims held many meetings and processions. At a meeting, Abdul Qadeer delivered a violent speech against the Maharaja. He was arrested by the police and charged for sedition. During his trial, the police shot a crowd of Muslim protesters outside the Srinagar Central Goal, taking the lives of twenty-two demonstrators and a policeman. This day is known as "Martyrs Day" in the history of Kashmir, marked as the beginning of the struggle of the Muslim Kashmiris for independence from the Indian government."
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The 1947 Partition of India, 2005.
This paper discusses the impact of the partition of British India in 1947 into India and Pakistan and argues its harmful effects.
1,800 words (approx. 7.2 pages), 6 sources, $ 71.95
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Abstract
This paper sums up the social, political, economic repercussions of the 1947 partition of British India into India and modern-day Pakistan. The paper suggests that a more conciliatory approach on behalf of the political leaders of the day might have avoided much of the subsequent bloodshed and spared both of these nations the acrimony and animosity that presently lingers.
From the Paper
"The partitioning of India has stirred a great deal of debate. This paper will wade into that debate by examining whether or not the partition of India made sense socially, politically, or economically. More specifically, this paper will argue that the 1947 partition did a great deal of harm to India - and to Pakistan - in all three regards and that a more inclusive approach involving the leaders of the day might have spared both nations the tragedies that followed. With that in mind, it is to a discussion of the Indian partitioning of 1947 that one now turns."
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Clive and the East India Company, 2008.
A discussion of Sir Robert Clive's impact upon India and the East India Company.
1,966 words (approx. 7.9 pages), 4 sources, MLA, $ 62.95
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Abstract
The paper explores the towering personality of eighteenth-century East India Company Commander Robert Clive and how his forceful personality -combined with questionable ethics - established the East India Company as the de facto ruler of North-East India. The paper also shows how Clive undermined the legitimacy of the regional Nawabs while transforming Indian society in ways that created anger and resentment among Indians. The paper then looks at how the Chinese managed to secure a degree of autonomy in contrast to the Indians.
From the Paper
"The beginning of the East India Company's century of political domination in the "crown jewel" of the British Empire dates back to the 1750s - at least according to historian Philip Lawson. Specifically, shortly after securing the corporate presidency, Robert Clive was called upon to respond to an emergency in Bengal involving the capture of Calcutta by the new Nawab, Siraj-ud-Daula. While the matter is actually rather complex, what had essentially happened is that a simmering Mogul rivalry had spilled over into British affairs. Particularly, the Nawab had imprisoned 146 Europeans - of whom 123 died in one evening in a crowded cell. Suffice it to say, the Nawab's actions and the reckless disregard for the safety and security of the Europeans sparked mass revulsion across Europe (most notably in Great Britain) and Clive became one of the two senior commanders of an expeditionary force sent from Madras to re-capture Calcutta and rescue those Europeans who had not perished; the campaign, just as one might expect, was a huge success and marked the high point in Clive's military career."
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The Hindus and the Muslims in India, 2002.
This paper addresses the conflict between the Hindus and the Muslims in two parts: The first part examines E. M. Forster's "A Passage to India" in terms of its historical accuracy towards its treatment of the differences that persisted between the Hindus
2,400 words (approx. 9.6 pages), 4 sources, $ 89.95
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Abstract
This paper addresses the conflict between the Hindus and the Muslims in two parts: The first part examines E. M. Forster's "A Passage to India" in terms of its historical accuracy towards its treatment of the differences that persisted between the Hindus and the Muslims. The second part of this paper addresses current cultural issues that persist in modern- day India. This paper demonstrates that the cultural differences that exist between these two people are deeply rooted in their society and are therefore impossible to ignore. 10 pgs, bibliography lists 4 sources.
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India and Its Independence, 2007.
An analysis of India's position regarding World War II and their desire for independence.
2,549 words (approx. 10.2 pages), 8 sources, MLA, $ 77.95
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Abstract
This paper discusses the independence of India. It looks at India's political situation during the World War II and whether India was a country with beliefs that agreed with the War. It discusses why India wanted to be free from the British. The paper analyzes why India became involved in the war, the part Mohandas Karamchand Gandhi and Chandra Bose had in the war and the position India held concerning the war. Finally, the paper discusses how Bose believed it was better to fight with the Japanese against the British to win independence while Ghandi believed it was better to fight on the side of the British with the hope of gaining independence.
Table of Contents:
Abstract
India and Politics
The History of British Rule in India
India and Its Position at the Beginning of World War II
Netaji Subhas Chandra Bose
Mahatma Gandhi and India
Independence for India
From the Paper
"Many of the leaders in India did not want to actively participate in World War II. History shows that Gandhi and Nehru wanted to tie any participation of their country in the war with independence for them. First, consider some facts about Mahatma Gandhi. This is explained in the article, "Mahatma Gandhi", (2006), Mohandas Karamchand Gandhi's birth was in a small town called Porbander on October 1, 1869 (p. 1). He went to school in Rahkot due to the fact that his father was the prime minister of this area. Gandhi was actively involved in keeping peace between the Hindu and Muslims. One of Gandhi's problems was that he refused to see the two separate elements the Hindu and Muslims had (Mahatma Gandhi 2006). Gandhi wanted peace and independence for his country."
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