| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "CONTEMPORARY POLITICS FEMINISM": |
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Feminism in Politics, 2006. A review of the role of feminism in politics and political science. 1,458 words (approx. 5.8 pages), 5 sources, MLA, $ 48.95 »
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Abstract This paper discusses the major feminist critiques of mainstream political science and the contributions feminism has made to the study of political participation. The paper further attempts to provide an understanding and appreciation of the sphere of influence of feminism on politics.
Outline:
Abstract
Feminist Critiques of Mainstream Political Science
Feminist Contributions to the Study of Political Participation
Feminism's Effect on the Study of Political Participation
Conclusion
From the Paper "On a strategic level, the advancement of women into the halls of higher learning institutions contributed to political studies from both sides of the classroom in a sense. Female students, now empowered by a clearer sense of political identity and their role in the feminist movement, began to challenge the course content which usually portrayed men as superior in intelligence, nerve, and political ability, thereby making them politically superior to women. Female students also fought for the right to have access to the same educational institutions and resources as their male counterparts (Ali, 2000). Eventually, having earned degrees of higher learning as well as political power, feminists rose to the role of instructor in many educational settings, giving them a pulpit from which to share the practical realities and advantages of feminist thought and practice."
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Feminism and Politics, 2002. Examines the effect feminist views may have on the concept of democracy and the understanding of democratic participation. 1,400 words (approx. 5.6 pages), 5 sources, $ 53.95 »
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Abstract This paper is on feminism and politics. Varying conditions and views eclipse the concept of democracy, which also impedes the current process and understanding of democratic participation particularly when it involves the issue of gender.
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Contemporary Politics: Feminism, 2005. An examination of feminism, and how globalization has played a role in shaping feminist thought and practice. 675 words (approx. 2.7 pages), 1 source, $ 26.95 »
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Abstract This paper examines feminism and how globalization has played a role in shaping feminist thought and practice. The paper further discusses the definition of social capital, which emphasizes not just warm and cuddly feelings, but a wide variety of quite specific benefits that flow from the trust, reciprocity, information, and cooperation associated with social networks. Social capital creates value for the people who are connected and - at least sometimes - for bystanders as well.
From the Paper "Trimble argues "that women's advances in recent decades have stimulated a mostly-misinformed backlash against feminism and those who identify themselves as feminists" (Bateman & Epp 73)."
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Contemporary Feminism, 2007. An analysis of "Others in their Own Land: Second Generation South Asian Canadian Women, Racism and the Persistence of Colonial Discourse" by Angela Aujla, "Why I'm a Feminist" by Lauren Anderson, and the film "Iron Jawed Angels" by Katja Von Garnier. 1,507 words (approx. 6.0 pages), 4 sources, MLA, $ 49.95 »
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Abstract The paper examines two articles and a film: Angela Augla's article, "Others in their Own Land: Second Generation South Asian Canadian Women, Racism and the Persistence of Colonial Discourse", Lauren Anderson's article, "Why I'm a Feminist", and the film "Iron Jawed Angels" directed by Katja Von Garnier. The paper focuses on key concepts in these texts and explains how they are significant for contemporary feminism. The paper discusses Aujla's concept of "othering", Anderson's talk of solidarity, and the film's portrayal of the many enormous challenges to solidarity among women.
From the Paper "In her article, Aujla focuses on how racist and colonial discourses inherited from the past continue to influence dominant discourses today, and on the way in which South Asian Canadian women are still perceived by the dominant culture. These discourses function to keep South Asian Canadian women marginalized within Canadian society, and ensure that no matter how many generations of their family have lived here, they are still never truly Canadian enough, or white enough, to be part of the dominant culture and dominant discourse. They are thus permanent "others" in their own countries."
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Liberal Feminism vs. Lesbian Feminism, 2002. This essay focuses on two prime theoretical aspects of feminism, namely liberal feminism and lesbian feminism. 1,150 words (approx. 4.6 pages), 4 sources, $ 44.95 »
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Abstract Both the theories acknowledge the fact that women have long been oppressed by predominant male attitudes and ideas, as well as an essentially patriarchal societal structure. The former theory is reformist in the sense that it seeks to work within the existing system, and wants to modify it in order to ensure women have equal opportunities as men, be they in education, career, or politics. The latter's focus is on giving women their unique sexual identity by challenging the imposition of heterosexuality and giving lesbianism its due recognition.
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Feminism and the Family in Iran, 2002. A look at the state of feminism and the women's movement in contemporary Iran. 1,400 words (approx. 5.6 pages), 5 sources, $ 53.95 »
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Abstract It will be argued that the assumptions of Western feminist theory and practice - constructed within a Western social and cultural environment - are not directly applicable to the Iranian social and cultural milieu. However, it must be understood that this essay will not assume a "cultural relativist" position with respect to the discussion of the role of women and feminism in contemporary Iran. As will be seen, despite a history of feminist activism in Iran under the Shah, and the contribution of Iranian women to the Islamic Revolution, organized feminism in Iran today has been systematically crushed by the conservative Islamic authorities. It will be argued that contrary to official Iranian propaganda - supported by some Iranian feminists who have been pressured to denounce Western feminism(s), as well as by some Western "relativist" feminists - women have been politically, socially and economically marginalized in Iranian society. However, Iranian women have "improvised" in the face of this oppression; creating new roles for themselves that use the Iranian family unit as the basis for their enterprises. The Iranian family, as will be shown, is key to understanding the role of women in modern Iran.
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Transnational Feminism, 2006. A discussion of transnational feminism - feminism in the era of globalization. 1,436 words (approx. 5.7 pages), 6 sources, APA, $ 47.95 »
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Abstract The paper uses the quote: "Culture...consists in the way analogies are drawn between things, in the way certain thoughts are used to think others" as a focal point to make a connection between Shohat's argument that globalization just be seen as part of the much longer history of colonialism, and the sexualization of female bodies in popular culture. The paper analyzes gendered politics of power that position women differently than men, comparing to narratives of progress, development, the modern, social evolution and their opposing narratives (i.e. primitive, underdeveloped, backward uncivilized, caught in a timeless past). The paper concludes that in order for feminism to become transnational the elite women in the richer countries must be able to consider and conceive the plight of the rural women in a third world country and what their specific needs might be, even though those may be very different from their own.
Table of Contents:
Objective
Introduction
The Feminist Agenda: Transnational Feminism
Women's Organizations: Whose Agenda Calls the Tune?
Transnational Feminism: Different Cultures and Different Definitions
Colonialism and Globalization: Same or Different Agenda?
Globalization's Agenda
Women in the New Millennium
Summary & Conclusion
From the Paper "In a work in writing that addresses the agenda of the transnational feminist against war the author Bachetta et al (2001) states that the first thing that must be done in reaching the goals set forth that first the thorough analysis of the "gendered and racialized effects of nationalism" must be addressed. Brenner writes that "Capitalist Globalization has had a profound yet contradictory impact on women's lives and on the possibilities for contesting male domination in both the core and periphery of the world capitalist system." And she states that "women's life conditions are in many respects growing worse.""
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Feminism and Modern America, 2002. Discusses the Feminism Movement and the development of modern American society, using the book "Who Built America: Working People and the Nation's Economy Politics, Culture, and Society" as a reference. 650 words (approx. 2.6 pages), 1 source, $ 26.95 »
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Abstract This paper uses the book "Who Built America: Working People and the Nation's Economy Politics, Culture, and Society" to examine the social movements of the 1960s and how these movements have impacted modern life. Of particular importance is the development of the feminist movement, which has created a significant impact on the American lifestyle.
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Contemporary Music, 2002. A paper which evaluates contemporary music and what constitutes good and bad contemporary music. 1,049 words (approx. 4.2 pages), 6 sources, MLA, $ 36.95 »
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Abstract The paper argues against the cliche that contemporary music is without lasting significance. It shows that contemporary music is made up of a multitude of facets, including jazz, country-western and rock and roll. The paper discusses what constitutes good contemporary music, from its style to the source from which it springs. The paper also explores how one judges the cultural strength of a particular style of contemporary music. Finally, the paper looks at the inventive side of contemporary music, such as the use of instruments and lyrics.
From the Paper "A good example of contemporary music that served our culture well were the anthems and songs sung on 9/11/2001. A few songs were chosen again and again at ceremonies, gatherings, commemorations and fundraisers, and these songs had an even greater impact than the American flags that were waved in so many towns, in so many homes across the country. Although we have a national anthem, and a beautiful one, simpler songs often won the day. ?God Bless America? could not be more homespun in its words and simple melody. Like a poem of the people, it inspires and reverberates through the cultural fabric. Another song that was almost always performed was ?America the Beautiful.? The melody is simple and memorable, the words evoke the majesty and myth that is America?her spacious skies, her amber waves of grain?and the song inspires emotions that very few Americans can resist."
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Feminism Defined, 2008. The paper examines the articles, "Third wave Feminism: Antiracists, Transnationalists and Young Feminists Speak Out" by Angela Miles, Goli Rezai-Rashti and Lisa Byrn Rundle and the article "Women's Political Citizenship: Different and Equal" by Ruth Liste 1,397 words (approx. 5.6 pages), 2 sources, MLA, $ 46.95 »
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Abstract The paper looks at two articles with the goal of finding a workable definition of feminism. The paper examines "Third wave Feminism: Antiracists, Transnationalists and Young Feminists Speak Out" by Miles, Rezai-Rashti and Rundle and "Women's Political Citizenship: Different and Equal" by Lister. The writer concludes with a definition of a feminist.
From the Paper "At first sight, the two articles, "Third wave Feminism: Antiracists, Transnationalists, and Young Feminists Speak Out" by Miles, Rezai-Rashti, and Rundle, and Lister's article "Women's Political Citizenship: Different and Equal," seem to be very different. However, I found that in the course of reading the two articles I was able to make considerable progress towards answering a key question that is of acute importance to me, i.e. "What is feminism?" This might seem like a facile question, but in fact it is not. For it goes to the very heart of why one would choose to be a feminist at all. Unless the term "feminist" has some real meaning in today's world, there would be no point in being a feminist. I am frequently confronted with this question, when friends ask me why I am a feminist."
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Feminism in Native America, 2007. An analysis of feminism in Native America and its impact on native communities. 1,172 words (approx. 4.7 pages), 4 sources, APA, $ 40.95 »
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Abstract This paper discusses feminism in Native America. It begins by describing various forms of feminism and discussing three waves of feminism. It then links feminism in Native America to the third wave, which includes ecofeminism, postcolonial feminism, generational, youth feminism and embodiment, nature, culture and dualism. The paper goes on to discuss the implications of this form of feminism on the native communities.
From the Paper "Regardless of its origins in Native communities, sexism operates with full force today and requires strategies that directly address it. Smith believes that before Native peoples fight for the future of their nations, they must decide who is included in the nation. Gender justice is often articulated as being a separate issue from issues of survival for indigenous peoples, and such an understanding presupposes that "we could actually decolonize without addressing sexism, which ignores the fact that it has been precisely through gender violence that we have lost our lands in the first place," argues Smith."
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Globalization Impact on Feminism, 2008. This paper discusses the implications of the current paradigm shift that feminism is undergoing in response to the processes of globalization. 1,223 words (approx. 4.9 pages), 8 sources, APA, $ 41.95 »
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Abstract This essay examines the implications of globalization for feminism, including the "paradigm shift" that some scholars perceive feminism is undergoing in response to globalization. It also considers the kinds of issues to which feminist analysis is being challenged to pay attention. The writer notes that globalization has imposed new pressures on feminism, and feminism has responded by generating new types of feminism and new paradigms. The writer concludes with the hope that it is possible to construct a transnational feminism that is at the same time not hegemonic, one that respectfully incorporates and listens to the various discourses, yet somehow manages to build enough common ground to enable global feminists to work cohesively together.
From the Paper "In like vein, Seyla Benhabib proposes building solidaristic communities in which we can acknowledge each other's diverse and multiple identities, while at the same time we can listen respectfully to each other, acknowledging the many strands that comprise our identities. In this way, there is hope of building up a respectful form of global feminist solidarity that can work to counter the most destructive forces of globalization. For example, there could be a site for a global community of feminists that oppose the depredations of the planet currently being unleashed by transnational corporations.
"Clearly, this new way of looking at feminism may be seen as a substantial paradigm shift."
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The Contemporary Fine Art Markets, 2007. This paper is an anthropological analysis of the contemporary fine art market based on Stuart Plattner's study, titled 'A Most Ingenious Paradox - the Market for Contemporary Fine Art' from "American Anthropologist". 2,270 words (approx. 9.1 pages), 8 sources, APA, $ 70.95 »
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Abstract This paper explains that Plattner's article, 'A Most Ingenious Paradox - the Market for Contemporary Fine Art', reports trends in the North American contemporary fine arts markets and in the commodification of fine art that reflect a neo-liberal environment of considerable new wealth and the culture of consumerism. The author points out that Plattner's orientation is one of participant-observation; a person exposed directly to the phenomenon of local fine art businesses and those who produce for them. The paper concludes that the local fine art markets are well established and profitable and that its artifacts may indicate a great deal regarding consumer tastes and behavior.
Table of Contents:
Introduction
An Informal Ethnography
The Decline of Authority
Economic Anthropology and Fieldwork in Toronto
Concluding Remarks
From the Paper "Few consumers can know much of why one piece of fine art in a local venue costs more than another, as producers know that few seem to purchase with an eye to buying something to appreciate in value, as opposed to buying due to personal preference. In local and regional markets, the artists that Plattner refers to as identity producers can have an involved philosophy towards what they produce of which consumers need not know, featuring ideas of contributing to a total cultural heritage rather than pursuing artistic fame or monetary success."
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Feminism in 21st Century Europe, 2008. This paper discusses the relevance and purpose of feminism in modern Europe . 2,200 words (approx. 8.8 pages), 5 sources, APA, $ 68.95 »
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Abstract In this article, the writer discusses that feminism today tends to be focused on intellectualizing the position of women in society. The writer points out that while still working in a concrete fashion in order to secure gender equality, feminism has also penetrated areas of intellectual endeavor such as theory of literature and philosophy. The writer discusses that despite the very prominent position of feminism in a wide variety of intellectual and social areas, some hold that the paradigm is no longer relevant, particularly in advanced locations such as the United States, and particularly in Europe. On the other hand, it is the position of some theorists that feminism today is more relevant than ever, exactly because of appearances to the contrary. The writer maintains that despite the voices of dissent, it is clear that feminism still has a variety of roles to play in the EU today. Feminism is also relevant in terms of the international effort towards equal and human rights for all. As such, the writer notes that EU countries can concentrate their collective efforts towards the developing world in ensuring the empowerment of women. The writer concludes that feminism in any environment, including the EU, will not be obsolete for centuries to come.
From the Paper "One of the reasons for the apparent irrelevance of feminism in modern Europe is the fact that equal rights have become a reality in almost every area of Western social life. Women are recognized as capable of filling any position they choose, and are provided by law with the right to receive equal pay for such work. In society, the modern Western woman is no longer expected to revolve her purpose in life around marriage, children, and homemaking, while on the other hand nothing prevents her from choosing to do so. Because all these rights have been secured for women, some theorists believe that feminism is no longer necessary, and indeed, no longer has a purpose in modern Europe.
"In Ireland, this nearly halted the feminist movement shortly after its inception, when the right to vote was successfully attained. According to Tomas A. O'Riordan, the right to vote was at the center of first-stage feminism to such an extent that it had become the movement's reason for existence."
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Feminism in Sweden, 2005. This paper discusses the history of the political and cultural aspects of feminism in Sweden. 3,140 words (approx. 12.6 pages), 10 sources, MLA, $ 91.95 »
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Abstract This paper explains that, while women in various parts of the world pursued their agenda through an autonomous feminist movement, Swedish women have traditionally worked within the confines of the established political system, which is a consequence of the structure of its centralized corporatist state. The author stresses that in industrialized nations such as the U.S. it is important to win conflicts, in Sweden it is important to avoid them; Swedes prefer to yield rather than fight, even whey they suspect that they are right; therefore, even Sweden's feminists "play by the rules". The paper relates that whereas women in countries such as France, and Germany became conversant with the legal and moral implications of sexual harassment from American feminists, Swedish women learned from state officials who were charged with equality issues.
From the Paper "The relative strength of the contemporary Swedish state is reflected in the preparation and implementation of legislative reforms. In Sweden, legislation is the channel through which legislative reforms are initiated. The preparation of laws is essentially the task of state-appointed investigatory commissions and /or bureaucrats who work under the direction of a minister. Indeed, ministries often give commissions and bureaucrats directives "which outline the problems to be considered, the goals to be achieved, and sometimes even the approaches to take to reach these conditions.""
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