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Confucianism, Taoism, and Buddhism, 2003.
A comparison of the main components of the three Chinese religions.
1,352 words (approx. 5.4 pages), 8 sources, MLA, $ 45.95
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Abstract
This paper explains the roots of these three religions. It shows how each has held a predominant position at some point in Chinese history, and each has had its followers. Taoism and Confucianism were the primary religions in China?s early history. Buddhism later spread to China and established a large following. While Taoism and Confucianism are largely philosophical, ethics-based, codes of living, Buddhism has a deeper spiritual aspect. Buddhism?s spiritual ties, along with its relative simplicity of approach and practice and its similarities to Taoism and Confucianism, allowed the religion to gain a strong foothold in China.
From the Paper
"Confucianism has been mainstream Chinese philosophy for over two thousand years. It was a primary religion for the Chinese people. Many hold that Confucianism is an ethical system that is grounded in humanism. The teachings of Confucius form the basis of Confucianism. The heart of the teaching is found in the ?Four Books?. These works are the Analects of Confucius, Mencius, and two extracts from the ritual collections: ?The Doctrine of the Mean? and ?The Great Learning?.1 They mainly focus on individual morality and ethics, and the proper exercise of political power by the rulers. It is not like many other deeply spiritual religions such as Islam or Christianity. Confucianism has more philosophical roots. It concentrated on the moral and political conformity. It is primarily an ethical system to which rituals added at important times in one?s life."
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Taoism as Differentiated from Buddhism and Confucianism, 2002.
A short essay showing the development of Taoism in conjunction with the emergence of Confucianism and Buddhism.
1,018 words (approx. 4.1 pages), 7 sources, MLA, $ 36.95
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Abstract
This paper examines how Chinese thought derives its basis from an indigenous religion preexisting Confucianism and Buddhism and how its development throughout history shows influence of the Indian-derived Buddhism and the definitively Chinese Confucianism. It explores how Taoism imitated the Confucian division of scripture into four books and five classics and emphasized the patriarchs along with filial piety and also incorporated some Buddhist elements, especially in the areas of meditation and monasticism, although it maintained a separation from those other belief systems in the use of herbal lore and pairing of divine energies.
From the Paper
"The second essay in the Pao-sung-p?ao-ho-chi contradicts the traditional Chinese view of a cyclical universe where even the gods undergo transformation. Here, rather than incorporating Buddhist thought, Taoism contributed to Buddhist thought and this contribution explains somewhat the development of doctrines in Buddhism relating to layers of heavens and eventual return of even the highest of beings to the lower states. But Taoism relies on the concept of the Three Purities, Five Elders and Golden Immortals and holds that immortals are not bound by the laws of yin-yang and the five agents. It also emphasizes the creation role of T?ai-shang (Lao-Tzu) in stating that he can re-create the world. And in this latter statement we see something of Shiva, and the Indian doctrines that preceded Buddhist thought."
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Confucianism and Taoism, 2004.
A comparative analysis of the philosophies of Confucianism and Taoism.
2,758 words (approx. 11.0 pages), 8 sources, MLA, $ 82.95
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Abstract
This paper examines the history and foundation of the Eastern religions, Confucianism and Taoism. It looks at how they are considered natural complements to each other, despite the superficial differences since Taoism grounds Chinese sensibilities, while Confucianism elevates it to treatment and relationships to others. It also discusses how human life is an important aspect of both Confucianism and Taoism, although for differing reasons, and how moral codes, ethics, and personal integrity are central to Confucianism and how, in Taoism, talent, inner spirit, style, and temperament rule the actions and subjects.
From the Paper
"In China, people are schooled in the idea that every action a person takes affects another person. The Confucian claim is that ?apart from human relationships there is no self. The self is a center of relationships? (Smith 1991). But there is a sense of individual self in Confucian terms because the ?call to self-examination and introspection generally shows that he not only recognized an interior side to the self but considered it important? (Smith 182). Confucius felt that a person who tried to be a chun tzu was a happier person. When we behave in a way that benefits others, we are happier. Human relationships are fulfilling when we become fully realized human beings or chun zu. (Christianity, Judaism and Islam believe that we cannot do this alone and need God?s help to do it."
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Confucianism and Taoism, 2003.
This paper discusses the origins of Confucianism and Taoism
500 words (approx. 2.0 pages), 0 sources, $ 17.95
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Abstract
This essay discusses how Taoism offered emotional religious satisfaction to those who found the largely ethical system of Confucianism inadequate. The way in which these ideas helped establish the new thoughts of traditional Chinese society are also touched on.
From the paper:
?The Tao Te Ching offered a less strict rule of government. A life of Tao was more forgiving than Confucius wisdom. The first chapter for example deals with letting go of comparisons, and not being so concerned with desires. Stealing is discouraged, since material possessions should not be a focus of importance. A Taoist leader is expected to ?act without unnecessary speech.? Chapter 17 of the Tao Te Ching Book 1 states, ?The highest form of government is what people hardly realize is there.? It was believed that the ?thinning of trustworthiness was the forerunner of disorder,? as quoted in Book 2.?
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Confucianism and Taoism, 2002.
This paper discusses discusses two Eastern philosophies: Taoism and Confucianism.
2,400 words (approx. 9.6 pages), 4 sources, $ 89.95
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Abstract
This paper explains that Taoism is a philosophy, which advocates a contemplative life in accord with nature, unspoiled by intellectual evaluations. The author relates that Confucianism is a philosophy, greatly concerned with social relations, conduct and human society.
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Confucianism & Taoism, 1996.
Compares histories, basic beliefs, leaders, role of govt., Mohism, Legalism.
1,350 words (approx. 5.4 pages), 1 source, $ 47.95
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From the Paper
"Centuries ago in China children were first educated in philosophy by studying the Four Books: Confucian Analects, Book of Mencius, The Great Learning and The Doctrine of the Mean. These texts were considered to be the base for Neo-Confucianism (1). Today Westerners often mistake Confucianism as a religion failing to consider that the Four Books contain no creation story, heaven or hell (1). Confucius (551-479 B.C.) lived as a philosopher and teacher who based his system of thought on ethics (4) desiring not positive knowledge, but an elevation of the mind or a reaching beyond the present world (5).
Mencius (371-289 B.C) used within his philosophy the foundational principle that "the nature of man is originally good" (1). Linked to Confucius by studying under a disciple of ..."
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Taoism, Buddhism and Chinese Fraternity, 2006.
A discussion regarding the characteristics of the Chinese cultural value of fraternal respect amongst siblings.
3,572 words (approx. 14.3 pages), 50 sources, MLA, $ 99.95
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Abstract
This paper reviews how the cultural values of the Chinese people, especially that of the fraternal respect that is seen amongst siblings, comes largely from the religious beliefs and values of the Chinese. The paper discusses Taoism and Buddhism, relating these religious values and perspectives to the Chinese culture of fraternity.
From the Paper
"In "The Tao of Physics," Fritjof Capra talks of the blending of east and west that can occur when mysticism and science meet and mingle. Much of this is happening today to some degree because of the globalization of society. In the east, Taoism is more of a religion. In the west, it is a system of belief that can be applied to something specific to see what kinds of results are achieved. This is different than applying it to daily life and everything one does, but it is still important. However, in China Taoism is used to teach many different cultural values, including the fraternal respect that siblings need to have for one another.
In the book, Capra says that "If there is an intuitive element in science, there is also a rational element in eastern mysticism" (33). By this, he means that both science and mysticism are more than what they seem on the surface and the opinion that science is purely analytical, or the opinion that mysticism is purely theoretical, is simply not correct. It does not delve deeply enough into what science and mysticism really are, and this deep exploration is the only way to understand them fully. Capra's statement shows to all of his readers that he values the eastern beliefs just as much as the western beliefs, for there are elements of each in mathematics, science, and other arenas that many western thinkers see as factual and nothing more. "
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Taoism, Buddhism and Relinquishing Desire, 2002.
Analysis of Buddhist and Taoist philosophy about desires and expectations.
1,400 words (approx. 5.6 pages), 4 sources, $ 53.95
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Abstract
The paper analyzes how both religions teach to relinquish desires, attachments and wishful expectations. These traditions also emphasize the principle of compassion. The paper argues that these dual emphases are compatible, since there must be a harmony between action and inner beliefs.
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Taoism and Confucianism, 2002.
A paper which explains the philosophies of Tao and Confucius.
3,889 words (approx. 15.6 pages), 5 sources, MLA, $ 106.95
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Abstract
This research paper describes the features of Confucianism and Taoism, philosophies which changed the way of life in China starting in the sixth century. Both Taoism and Confucianism and their values have been incorporated in the society as a way of life in China and other oriental countries. Taoism is one of the two great philosophical and religious traditions that became a way of life in China nearly 2500 years ago. The other philosophy that also originated in China is Confucianism. Both of these philosophies started around the same time in the sixth century B.C. For the past couple of centuries there have been three religions that have dominated the Chinese way of life, they are namely, Taoism, Confucianism and Buddhism.
From the Paper
"Confucianism was founded by Confucius in the spring and autumn period (770 BC - 476 BC) and further developed by Menaces, thus called The Way of Confucius and Menaces (Confucianism). In the Han dynasty, Confucianism was adopted but other schools suppressed by the Han rulers to consolidate their reign. It was after the death of its originator that Confucianism flourished and became dominant in the Chinese history and culture for almost 2 millenniums. Later it even spread to Korea and Japan and has been influential in the two cultures. Confucianism had immensely impacted the Chinese civilization in ways unimaginable."
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Taoism and Confucianism, 2002.
A comparative analysis of the origins and beliefs of Taoism and Confucianism.
1,150 words (approx. 4.6 pages), 3 sources, $ 44.95
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Abstract
This paper will show how both religions of philosophy called Taoism and Confucianism are interrelated by various means, but also have very differing qualities of rule. By analyzing these different means, we can see why they differ and how they are similar in the context of the people that pioneered the thought that they create. Both spheres of thought tell us that they are both related in certain ways and that they are different in other; these facets of the Chinese philosophy will be explored here.
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Religious Taoism and Confucianism, 2002.
A look at various religious teachings.
1,210 words (approx. 4.8 pages), 4 sources, MLA, $ 41.95
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Abstract
An analysis of the teachings of Confucianism and Taoism and the religious and ethical guides they form. The author looks at how this ethical system emerged and its teachings about propriety, ritual, etiquette, righteousness, honesty and trust, benevolence and loyalty to the state.
From the Paper
"Religions vary greatly from country to country. Before the Communist Revolution in China, many different religions were practiced there. Confucianism and Taoism both originated in China many centuries before Christianity. These religions were established as ethical guides for individuals and officials. Confucianism is based on the teachings and writings of the philosopher Confucius, K'ung Fu Tzu. He was born in 551 BCE in the modern day Shantung Province."
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Chinese Sports and the Values of Taoism and Confucianism, 2002.
This paper reviews the book ?Training the Body for China? by Brownell, which presents the practices, objects and activities of Chinese sports and material arts.
940 words (approx. 3.8 pages), 1 source, MLA, $ 33.95
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Abstract
This paper discusses that, unlike Western sports, Chinese sports and martial art are developed based on religious beliefs; in China, sports are based on two native religions, Taoism and Confucianism. The author reviews Susan Brownell?s ?Training the Body for China? in which she shares her studies of Chinese Olympic sports and martial arts. For example, the author point out that, in sport, Chinese culture employs self-disciplinary actions to deal with misbehavior to sustain order, a value of Confucianism.
From the Paper
"One of the beliefs Confucianism values is the importance of family; this notion is also the linkage between Confucianism and the practices Chinese sports. One of ethical lessons Confucianism teaches is Hsiao, which signifies love within family; this notion is also apparent in Chinese sports. According to Brownell, there has been a phenomenon of developing family-funded sports clubs and village-based associations among Chinese. Having family-funded sport clubs consisting family members as players clearly indicates how Confucianism value has become a part of Chinese life and sports."
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Buddhism and Confucianism, 2008.
This paper describes and compares two world religions, Buddhism and Confucianism.
2,265 words (approx. 9.1 pages), 6 sources, MLA, $ 70.95
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Abstract
This paper explains that Buddhism and Confucianism are quite different. The author points out that Buddhism believes in reincarnation while Confucianism does not. The paper relates that Buddhism is absorbed with metaphysical things to an extent that Confucianism is not. The author states that, while it does seem engrossed in metaphysical matters, Buddhism is more prescriptive than Confucianism in the sense that it lays down very specific moral precepts as opposed to Confucianism's broad doctrinal principles. The paper further asserts that, while there are some general similarities, there certainly appear to be many more dissimilarities - and there is no question that Buddhism is inward-looking and fixated upon impractical matters in a way that Confucianism is not.
From the Paper
"Ashby's online article also introduces a number of other interesting details that hint at how the intellectual, philosophical and moral training of a Confucian will differ from the training granted a Buddhist. Chiefly, Confucians throughout time have been motivated by social and/or political concerns, and have immersed themselves in the difficult task of governance. Implicit in all of this, of course, is that young people raised as Confucians have been trained in the cognitive skills needed to assume leadership positions in public life."
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Zen (Chan) Buddhism & Daoism (Taoism), 2006.
A comparison between the philosophy of Zen (Chan) Buddhism and Daoism (Taoism).
2,596 words (approx. 10.4 pages), 6 sources, MLA, $ 78.95
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Abstract
This paper takes a look at Zen (Chan) Buddhism and Daoism (Taoism). The paper reviews these respective philosophies and draws attention to the differences and similarities between the two. The paper further explores how Zen Buddhism differs from Taoism in the focus and trajectory of its emphasis on radical non-dualism.
Outline:
Introduction
Discussion: emptiness in Taoism and Zen Buddhism
Zen Buddhism, non-dualism and Satori
From the Paper
"However, while there are more similarities than dissimilarities in the foundational views of Taoism and Zen, yet there is a difference in emphasis. On the one hand, as can be seen in the first Taoist painting, the human figure still exists in nature and the world of opposites. Another aspect of Taoism is the theory of continual change and non - stasis. The opposites of the Yin and Yang remain as an important part of the ethos of Taoism. These opposites are completely and more radically denied in Zen Buddhism."
"Nevertheless it is equally important to realize that both philosophies are based on the basic principle that true reality cannot be grasped or 'pinned down' by human conceptuality and rational thought. The second Zen painting makes this point sharply clear in that there is only the circle - a symbol itself of the denial of opposites - depicted against a an essentially blank background which represents the true nature of reality. Here there is no reference at all to nature or man and the origin of the Origin is suggested in its obvious and non-dual entirety. "
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Religious Dialogue--Christianity, Confucianism, Buddhism, 2006.
An interpretation of a dialogue between a Confucian and a Christian.
1,568 words (approx. 6.3 pages), 4 sources, MLA, $ 51.95
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Abstract
The paper interprets a dialogue between a Confucian and a Christian. It then goes on to discuss the differences between the religions of Confucianism, Christianity and Buddhism - their history and practice. The author ends with a personal comment about his relationship and feelings toward to the religions he discusses in his paper.
From the Paper
"Some Western scholars have delineated the fundamental difference between Christianity and Confucianism in that "Confucianism is very much a religion for the purposes of the Chinese," in other words located in the Chinese sense of social order. (Hoad, 2005) However, Christianity began as a nationalistic tradition, a splinter radical group that broke away from the Pharisees and Sadducees of Israel. Christ's reference to the commandments would make no sense to an audience unfamiliar with the religious tradition of Israel. Also, although Christianity may now exist as a theistic rather than a humanistic religion like Confucianism, that is a religion focused on the relationship between God and humans, rather than human interrelationships, Christ explicitly sets out a code of conduct for individuals to obey, and an ideal to uphold in terms of personal piety that is in relation to others as well as to the Father."
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