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Compassion and Care as a Moral Ideal, 2008.
A look at compassion and care in nursing.
1,257 words (approx. 5.0 pages), 7 sources, APA, $ 42.95
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Abstract
This paper was written by a nurse after she was present at a stillbirth. Feeling out of her depth while comforting the parents, the author realized that she had not been witness before to this level of suffering.
The paper goes on to discuss ethical issues such as beneficence and nonmaleficence and continues to explore compassion and care as a moral ideal.
Outline:
Looking Back
Elaborate
Analysis
Revision
New Perspective
From the Paper
"Nurses continually encounter human suffering and "in their everyday practice face unique and complex situations which are unsolvable by technical rational approaches" (Atkins & Murphy, 1993, p. 1188). Reflection on certain issues is absolutely essential and in certain cases provides the only way out of what would amount to moral paralysis. As Kinsella (2002) observes, all the knowledge that we possess begins in some way with experience. Atkins and Murphy (1998, p. 1189) define reflection as learning as "intellectual and affective activities in which individuals engage to explore their experiences in order to lead to new understandings and appreciations". In my own case, I felt concern and anxiety that I was perhaps losing compassion but on reflection I realized that this was not logical. According to Atkins and Murphy (1993), the first stage of the reflective process is motivated by negative feelings and thoughts. I also engaged in intellectual activities by undertaking a very serious exploration of major nursing theories. This is the stage that Atkins and Murphy (1993) view as constructive since it involves exploring both feelings and knowledge. I did realize that the process of reflection might require substantial time because, as Mezirow (1998) clarifies, reflection in itself cannot automatically result in new integrated and comprehensive perspectives. Atkins and Murphy (1993) distinguish between reflection-in-action which occurs while practicing and while I was with Mrs. B and her husband versus reflection-on-action which is the time-consuming and main part of reflection."
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Moral Idealism and Social Progress in 19th Century Europe, 2004.
An examination of the works of Flora Tristan, Charles Darwin, Karl Marx, and Fredrich Engels.
1,371 words (approx. 5.5 pages), 4 sources, MLA, $ 45.95
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Abstract
This paper examines how Flora Tristan, Karl Marx, Fredrich Engels, and Charles Darwin all examined and discussed the state of social affairs, but each in critically different ways. It looks at how, although the three theorists share the foundational desire to understand human society, their ways of doing so differ greatly. It shows how Marx, Engels, and Darwin take a clear economic and scientific approach, while Tristan performs unscientific and emotional analysis.
From the Paper
"The largest difference between Marx, Darwin and Tristan lies in the influences of religion on their respective work. Marx does not make God part of his arguments; similarly, Darwin's work was absent of religious influence. Tristan, however, claimed she was on a mission from God, and that her work was God's will. In this way, Tristan's work was guided by a desire for change of a higher order than that called for by Marx and Engels. Influenced by morality and religion, Tristan laid out a plan for a utopian future in socialism. Apart from her beliefs in a socialist system, Tristan was also a leading figure in the French feminist movement."
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The Moral Compass in Shakespeare's 'Measure for Measure', 2001.
A look at the approach of various critics to the play 'Measure for Measure'.
1,800 words (approx. 7.2 pages), 4 sources, $ 57.95
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Abstract
This paper looks at the drastically different interpretations by critics of "Measure for Measure". The comments of H.C. Goddard, Harold Bloom and Martin Lings are contrasted, who variously take the play as: a moral tale on the nature of authority and governance, a spectacle of extreme nihilism, and a mystical quest for spiritual redemption. The paper asserts that each of these writers has a distinctly valuable approach to Shakespeare's text, but none has captured the mysterious whole.
From the Paper
"Measure for Measure has always been a difficult play to interpret, engendering many conflicting viewpoints. Much of twentieth century criticism tried to find a moral direction in the story, redeeming it from charges of inconsistency and vulgarity. R.W. Chambers, for example, insisted that "from first to last, the plot turns on the problem of punishment and forgiveness." [1] He took particular care to defend both Claudio and Isabella against accusations of selfishness, pointing out that Isabella is simply being human when she erupts at her brother Claudio in his prison cell, noting "there are things about which we cannot argue calmly.""
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Moral Standards and Moral Consistency, 2008.
This paper explores the moral standards in the associations of Eberhard Faber, Incorporated.
1,049 words (approx. 4.2 pages), 3 sources, APA, $ 36.95
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Abstract
The paper examines the decision to allow Eberhard Faber to associate with known bribe-givers. The paper is of the opinion that this association seems like an affront to the moral consistency requirement demanded of any credible moral standard. The paper contends that respecting the law in some, but not in all, circumstances makes a mockery of the organization's avowed commitment to legal dictates and therefore is inherently immoral.
From the Paper
"Before going too far, the stakeholders in this situation need to be listed. Obviously, the share-holders of Eberhard Faber are one significant stake-holder; so too is the Board of Directors and, especially, the key principals (Mr. Faber and Mr. Carey) who offer widely divergent views on how to approach this matter. Not to be forgotten, the other company involved is a stake-holder as it could lose a major deal with an American company - a deal it would seem to covet. Lastly, IRS and legal consultants who convinced Mr. Faber that the deal was above-board and breached no US laws are stake-holders with credibility on the line (for a lengthier discussion on all of these parties, please see "Eberhard Faber, Inc.," n.d.). In the end, many people stand to win - or lose."
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Societal Compassion, 2005.
This paper discusses the reaction of Americans to the Asian tsunami disaster as an example of societal compassion.
955 words (approx. 3.8 pages), 3 sources, APA, $ 33.95
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Abstract
This paper explains that Rousseau's "Discourse on Inequality" states that the problem with humans is that they are good innately but, as they grow into society, they acquire bad traits. The author points out that the charitable response to the terrible tsunami was made possible by the speed of the internet and it ability to reach around the globe. The paper states that families of America need stronger spiritual and moral leadership in order to be able to instill practical values of compassion and caring in their children, who are showing signs of being disenfranchised from traditional middle class values and of pursuing pure hedonism.
Table of Content
Introduction
Examples of Compassion in Contemporary Events
Compassion towards Tsunami Victims through Creative Fund-raising
Changes in the USA so Compassion Flows without Impediment
From the Paper
"First, a brief look at Rousseau's writing, as background: In the very first sentence of his "Discourse on Inequality" (DOI) Rousseau spells out that part of his approach to the problem will be to "try to combine right sanctions" so that "justice and utility in no case may be divided." Justice, we can assume, in this case, is a word used in describing the "compassion" that drives humans. "Utility" is the practical realities of the human condition, we must assume."
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Isolation and Compassion in "Bartleby, the Scrivener", 2008.
An analysis of the themes of isolation and compassion in Herman Melville's short story "Bartleby, the Scrivener".
1,060 words (approx. 4.2 pages), 1 source, MLA, $ 37.95
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Abstract
This paper examines the themes of isolation and compassion evident in Herman Melville's parable "Bartleby, the Scrivener". It asserts that the story not only deals with human behaviour, but also with moral issues. The paper points out that Bartleby is an odd, but hard working introvert, hired by a lawyer to copy out legal documents, a job he appeared to do well. However, his refusal to take on any tasks that were outside of his job description, without explanation, led to frustration among the office clerks and a feeling of disbelief from the lawyer. The paper holds that Bartleby's quiet, isolated and non-conforming nature troubled the lawyer. The paper concludes that, according to Melville's parable, one has the choice to make decisions in one's own interests, or one may do what is expected in order to avoid conflict amongst those one cares about.
From the Paper
"The theme of isolation and compassion are evident in Herman Melville's parable "Bartleby, the Scrivener". Melville begins his "Story of Wall -Street" with comical portraits of the main characters, such as, the "unambitious" lawyer, who was also the narrator of the story, his 3 clerks; Nippers, Turkey, and Ginger Nut, along with the socially outcast scrivener, Bartleby. "Bartleby, the Scrivener" not only deals with human behaviour, but also equally deals with moral issues. It is a story involving the lives of many characters who each struggled for an identity and purpose. Bartleby an odd, but hard working introvert, was hired by the lawyer to copy out legal documents, a job he appeared to do well. However, he refused to take on any tasks that were outside of his job description, without explanation, which led to frustration among the office clerks and a feeling of disbelief from the lawyer. It was Bartleby's quiet, isolated and non-conforming nature that troubled the lawyer. Although the lawyer was influenced and felt pressured to remain dedicated to his duties, it was compassion that confounded him and made his decision extremely difficult, resulting in a tragic and crippling feeling of emptiness and brokenness."
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Compassion in Poetry, 2005.
Explores the theme of compassion in poetry by Mary Oliver and Jimmy Baca.
1,384 words (approx. 5.5 pages), 2 sources, MLA, $ 46.95
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Abstract
This paper explores the different levels of compassion that are expressed through Mary Oliver's "Singapore" and Jimmy Baca's "So Mexicans are taking Jobs from Americans?" Oliver's poem expresses how one can gain compassion for the less fortunate, while Baca's poem shows how man can have a total lack of compassion for the less fortunate.
From the Paper
"Baca uses an interesting method in his poem by responding to the title as if it were a topic for debate. The first half of the poem is a sarcastic response to the title where Baca gives Mexicans the appearance of being muggers who rob jobs from the American people. This portion has little meaning in the theme that the economically stable have a lack of compassion for the economically stressed but uses sarcasm to achieve the authors point."
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Compassion and the Holy Bible., 2002.
Discusses the teachings found in the bible regarding compassion for the poor.
1,150 words (approx. 4.6 pages), 6 sources, $ 44.95
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Abstract
This paper will discuss the nature of compassion for the poor that exists within the teachings of the Holy Bible. By assessing the teaching of Christ in this literature, we can assess the idea of compassion for the poor throughout the teachings within.
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Chaplin's Vision of Compassion and Success, 2007.
This paper discusses Charlie Chaplin's vision of compassion and success, while looking at the films "The Kid" (1921) and "The Gold Rush" (1925).
942 words (approx. 3.8 pages), 5 sources, MLA, $ 33.95
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Abstract
In this article, the writer notes that Charlie Chaplin was one of the most successful performers of the silent era of film. The writer discusses that two of Chaplin's most famous film comedies show that wealth does not always equal success. The writer notes that even when his famous character, The Little Tramp was poor, he still had great compassion for others, and a sense of humor that enabled him to survive against all odds. The writer concludes that both of Chaplin's films show that when people are poor, cold, and hungry, they are always thinking about becoming wealthy, comfortable, and well-fed, but that does not mean that money and success are as necessary as love. The writer maintains that the films demonstrate that without love, happiness is impossible.
From the Paper
"Amongst the discarded trash that no one else wants except poor people like the Tramp, Chaplin finds a treasure--a baby. The baby has been thrown in the alley by thieves, who value an expensive car more than a human life. The baby's wealthy but unwed mother left the child in her car with a note pleading to take care of the child. She went off to commit suicide, but could not bear to do it. When she returned to where she left her baby, the child was gone. The image of Chaplin's character finding the baby in the alley shows that the Tramp has found real, human riches that have been discarded like garbage because he is always able to spot treasure amongst trash, like good cast-off gloves. Afterwards, everyone mistakes the baby for the Tramp's child, and the boy and the Tramp become inseparable."
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"Paradise Lost": Compassion for Evildoers, 2006.
A consideration of how compassion for evildoers (namely Satan) is not inconsistent with reproof of evil deeds in John Milton's epic poem "Paradise Lost".
2,103 words (approx. 8.4 pages), 1 source, MLA, $ 66.95
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Abstract
Many readers of 'Paradise Lost' have considered Satan to be a heroic character, one with whom our sympathies may even lie. This paper considers the language of the poem and the literary devices, such as epic similes, that Milton employs to create this effect. Its investigation further considers the apparent blandness of the personality of God and the domain of Heaven, and finally, its emotionally compelling dilemma in Book Four. These elements are considered in order to understand how such an appalling character - such as Satan - can, at times, have significant emotional appeal.
From the Paper
"Milton further employs similar imagery with Satan's spear, which compared to "the tallest pine / Hewn on Norwegian hills" (I:292-295) comes out superior by far. Again, the sense is that such a spear is both something to be imagined, and yet beyond comprehension; hence, it is a wonder to be marvelled at. However, while these early similes appear to praise certain attributes of Satan, we note in later similes that there is a diminishment in heroic quality as the poem continues. Satan is eventually compared to such things as a vulture (3:431), a wolf (4:283), and even a ravenous bird (10:273); our sense of appreciation of such a creature is continually diminished until we are left with horror at such a perverse foe. "
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A Crime of Compassion, 2007.
This paper argues that euthanasia is wrong for moral and intellectual reasons.
1,034 words (approx. 4.1 pages), 2 sources, MLA, $ 36.95
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Abstract
The paper asserts that euthanasia undermines the sanctity of human life and can lead to situations in which people are put to death against their wishes. The paper looks at the reasons why some want to see the widespread use of euthanasia. The paper then examines the position of those opposed to euthanasia and agrees that it must be viewed as a crime of compassion that needs to be punished.
From the Paper
"There are few controversies in our society more polarizing than the topic of Euthanasia. For one thing, a host of moral assumptions and values are brought "into the mix" whenever the subject is brought up. Perhaps more significantly, Euthanasia frightens many people because it involves a matter of life and death and whether or not a human being should be given that power over another human being regardless of how well-meaning the latter might be. In any case, Stedman's Medical Dictionary defines "Euthanasia" as being "The act or practice of ending the life of an individual suffering from a terminal illness or an incurable condition, as by lethal injection or by the suspension of extraordinary medical treatment" ("Euthanasia," defin.1)."
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Boundless States of Being: The Conflicts of Tradition and Compassion, 2002.
A comparative analysis of the beliefs of Hinduism and Buddhism.
525 words (approx. 2.1 pages), 4 sources, $ 21.95
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Abstract
This paper looks at both Hinduism and Buddhism and contrasts the two. The Caste system in Hinduism is described as well as compassion and forgiveness, and its meaning for the two faiths.
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The Need for Compassion, 2001.
This paper examines the problems that face elderly Americans in today's society.
1,935 words (approx. 7.7 pages), 3 sources, MLA, $ 61.95
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Abstract
This paper addresses the needs of the elderly in American Society. Using a book by Tracy Kidder called ?Old Friends? the reader of this paper is given a detailed outline of various elderly concerns. Social relationships, doctors and patient needs as well as nursing home discussions are all included.
From the Paper
"Medical science has grown in leaps and bounds over the last century. Today, we are living longer than ever before and we are having a premium quality of life while doing so. Doctors are able to mend and cure problems that would have killed us even 50 years ago. With the increased longevity, comes a new set of problems for society as the geriatric population finds growing in numbers each year. While it is encouraging that we can now incorporate long-range plans for our lives well into our golden years, the ability to do so comes with its own set of trouble. Senior citizens are faced with limited incomes, failing health and the need to be cared for as the years advance. In addition, many of their social contacts disappear as their peers either die or move to other areas to be taken care of by their children."
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Nietzsche, Morality, and the French Revolution, 2000.
This paper is a reconstruction of Nietzsche's moral theory in "On the Genealogy of Morals" and its application to the moral-political philosophies of the Old Regime and the French Revolution.
1,775 words (approx. 7.1 pages), 3 sources, APA, $ 57.95
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Abstract
This paper is an examination of Nietzsche's "On the Genealogy of Morals" and its relation to the historical context in which it was written. A parallel is drawn between Nietzsche's view of the historical evolution of morality and the development of the moral-political philosophies of the Ancient (Old) Regime and the French Revolution. The Ancient Regime is associated with Nietzsche's idea of "good, bad" morality, while the French Revolution is connected with "good, evil" morality. Some other issues discussed are the idea of the slave revolt and the morality of Napoleon.
From the Paper
"Every civilized society is concerned with its moral fabric: the ethical and behavioral norms that all citizens are expected to obey. Morality, on its surface, appears to be a philosophical issue. Some people speak of a universal morality, beyond time and devolving upon all people equally. In this way, they explain the prevalence of certain moral laws, for instance, the prohibition against murder, in almost every society. Others view morality as a subjective concept, yet still one with philosophical origins. They maintain that many societies possess laws against murder because each group of people has made an independent philosophical evaluation, and determined that the value of life is something they as cohabitants of the same state all uphold. For Friedrich Nietzsche, both of these approaches are fundamentally flawed."
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Evaluation of Kant's Moral Philosophy, 2002.
An evaluation of "Groundwork of the Metaphysics of Morals - Deriving the Moral Law" by Immanuel Kant.
1,920 words (approx. 7.7 pages), 1 source, $ 61.95
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Abstract
A paper which explores philosopher Immanuel Kant's theory which is expressed in his book ?Groundwork of the Metaphysics of Morals - Deriving the Moral Law? where he guarantees a surefire formula we should apply for every decision we make. What is absolutely right and wrong (morals) by Kant?s definition are exclusively an idea from pure reason and not from anything we experience in the natural world. Therefore a pure, universal moral law is ?indispensably necessary? to allow for morality to live up to its name without any influence from our fallible empirical inclinations. His theory is examined by answering several questions pertaining to modern life.
From the Paper
"This supreme principle of morality is called the Categorical Imperative. Categorical means it is universal, and imperative means that it is absolute and must be done for its own sake. It is used by the will to determine the right action for every situation. The will is important, because the good will is the only thing without qualification that can be good. If it is the only true good thing, then it must be the basis for all good actions. Kant states that we have a duty to follow what we determine is right by reasoning. So the next piece of Kant?s philosophy is to explain how to go about this reasoning using the Categorical Imperative."
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