| Papers [1-15] of 49 :: [Page 1 of 4] | | Go to page : 1 2 3 4 —> | Search results on "CHUANG TZU": |
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Education and Chuang Tzu, 2002.
Examines the dpiction of a Taoist eucation in the witings of Chuang Tzu.
2,900 words (approx. 11.6 pages), 1 source, $ 106.95
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Abstract
This paper will argue that in order to understand Chuang Tzu's perception of "The Way",one must see it as more than a philosophy. As will be seen, Chuang Tzu's vision of Taoism includes a strong component of mysticism that may create confusion with some readers. However, it is important to understand that this mysticism falls short of being religious, for the rigorous internal logic of a dogmatic system is alien to "The Way". Rather, as will be argued, Chuang Tzu employs mysticism as a means of allowing those new to "The Way" to understand the necessity of transcending common sense categories.
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Chuang Tzu, 2002.
A look at Chuang Tzu's texts and the Tao of living.
1,400 words (approx. 5.6 pages), 2 sources, $ 53.95
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Abstract
This undergraduate paper examines the texts attributed to Chuang Tzu. It takes a specific look at the meaning of mutilation and death, how to view these two physical states, and how to avoid harm and death. It follows Chuang Tzu's model of how we can make our lives compelling.
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"Chuang Tzu", 2002.
A look at the significance of a passage from the "Chuang Tzu".
3,400 words (approx. 13.6 pages), 1 source, $ 124.95
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Abstract
This essay examines a passage from the "Chuang Tzu". It discusses the importance of humans integrating their personality by listening to wisdom from above. The key issue is that humans must seek balance and avoid extremes and exaggeration.
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"The Complete Works of Chuang Tzu", 2002.
Explains the 19th chapter in "The Complete Works of Chuang Tzu" from a Confucian perspective.
2,900 words (approx. 11.6 pages), 1 source, $ 106.95
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Abstract
The chapter is explained in the light of Confucian belief and philosophy which emphasize acceptance of the exterior world and great diligence in developing the inner world.
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Discourse on Swords From Chuang-tzu, 1993.
Analyzes chapter from Taoist text. Looks at the philosophy, morality, narrative significance, and as related to Confucianism.
2,025 words (approx. 8.1 pages), 1 source, $ 71.95
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From the Paper
"Chuang-tzu: The Seven Inner Chapters and other writings from the book Chuang-tzu. A. C. Graham, trans. London: George Allen & Unwin, 1981.
The book of Chuang-tzu shares with the Tao te Ch'ing the distinction of being one of the two fundamental sources for the philosophy of Taoism. As it developed through classical Chinese history, Taoism is conventionally characterized as the alternative to (or, more precisely perhaps, the complement of) Confucianism.
Whereas Confucianism is essentially a public philosophy, which takes for granted, without examination, the premise that the goal of the gentleman is duty and pursuit of the greater good, Taoism, as presented in the seven Inner Chapters-- the principal portion of the book of Chuang-tzu believed to have been.."
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Lao Tzu and Chuang Tzu, 1995.
Compares philosophies, impact on Taoism, ideas on immortality and individuality, implications for governing oneself and others.
1,350 words (approx. 5.4 pages), 5 sources, $ 47.95
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From the Paper
"This study will examine Taoism in terms of the impact of that religion of Lao Tzu and Chuang Tzu. The study will compare these two men's philosophies and ideas as they relate to Taoism, and will explore the implications of their thoughts for governing oneself and others. Also included will be the consideration of the relationship of their approaches and contemporary counterculture.
A comparison with the conformity of Confucianism shows the non-conformity to be a clear reflection of contemporary counterculture. The latter rejects the traditional culture just as Taoism rejects Confucianism. It is no surprise, then, to find the contemporary counterculture leaning toward Taoist thought, Lao Tzu and Chuang Tzu in its attempts to find an alternative world view and a fresh, radical, individualized and more ..."
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"Basic Writings" ( Chang Tzu ) & "The Way & its Power" ( Arthur Waley ), 1993.
Describes the teachings of Chinese philosophers Chuang Tzu & Lao Tzu & their influence of Zen.
1,350 words (approx. 5.4 pages), 2 sources, $ 47.95
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From the Paper
" This study will describe Chuang Tzu's approach to the realization of spiritual truth, as explored in his Basic Writings. The study will also consider similarities in teaching methods and concepts between Chuang Tzu and Zen in China, insofar as we can discern Zen as being represented in Arthur Waley's The Way and Its Power: A Study of the Tao Te Ching and Its Place in Chinese Thought. Strictly speaking, Zen in China is addressed indirectly in Waley's work, but this study will treat the ideas of Lao Tzu, which Waley primarily deals with, as parallel to Zen concepts and attitudes.
As we read in Burton Watson's Introduction to Chuang Tzu's work, "The central theme of the Chuang Tzu may be summed up in a single word: freedom. Essentially, all the philosophers of ancient China addressed themselves to the same problem: how is.."
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"The Great and Venerable Teacher", 2002.
An analysis of chapter six of Chuang Tzu's "The Great and Venerable Teacher", which presents Taoist philosophy in a mystical form.
3,650 words (approx. 14.6 pages), 1 source, $ 133.95
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Abstract
In Chapter Six from "The Complete Works of Chuang Tzu - The Great and Venerable Teacher" - it may be argued that the author is concerned with the education of an individual in Taoist philosophy. However, as will be seen, Chuang Tzu's Taoism includes a strong elements of mysticism and paradox that may cause problems in interpretation at the literal level for some readers.
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"Constrained in Will, 2002.
Discusses the meaning of Chuang Tzu's chapter 15 in "Constrained in Will" with regard to Taoist philosophy.
3,150 words (approx. 12.6 pages), 6 sources, $ 115.95
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Abstract
The chapter is discussed in terms of what it tells us of Taoist philosophy and its implications of the time and society in which it was written.
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Martin Luther King and Lao Tzu, 2004.
Compares the philosophies of two great leaders, Martin Luther King and Chinese Lao Tzu.
1,034 words (approx. 4.1 pages), 3 sources, MLA, $ 36.95
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Abstract
Martin Luther King of the modern United States and Lao-Tzu of ancient China were two great philosophers whose great differences stemmed from their core beliefs. The paper shows that Lao-Tzu believed that the way for humankind to achieve happiness was to connect fully with nature and to not try to control everyday events. It shows, in comparison, that Martin Luther King believed that humankind should confront evil and correct the wrongs of the world.
From the Paper
"King?s philosophy was more in line with that of Confucius, who believed that people must make a social difference. However, Lao-Tzu?s approach to ?do nothing? was not the same as King?s approach to ?do nothing? when demonstrators were attacked. Lao-Tzu?s view was mystical. He would have recognized that while Martin Luther?s King?s approach may have appeared to be ?doing nothing? at first, actually it was the final action of an elaborate plan designed to make a very big social difference. It started with King?s followers educating the activists very careful about the philosophy of non-violence. They planned where they would demonstrate, and when. They planned what they would wear and exactly what they would do when they ?did nothing.?"
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Sun Tzu & Machiavelli, 2006.
A comparison and contrast between Sun Tzu's "The Art of War" and Niccolo Machiavelli's "The Prince".
1,350 words (approx. 5.4 pages), 0 sources, $ 45.95
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Abstract
This essay compares Sun Tzu's "The Art of War" with Niccolo Machiavelli's "The Prince" and applies the principles of both works to the modern business environment. The paper asserts that although the writings were not intended to be applied to business leadership,these classic works are nonetheless timeless strategic guides for the ultimate success. The paper demonstrates how, in today's business world, many aspects can be applied in less dramatic and literal fashion while still having great significance. For example, the paper discusses how in "The Prince", Machiavelli suggests eliminating whole opposing families in order to reduce the threat of revenge. This philosophy has many applications in the business world without the literally executions. Likewise, the paper assesses Sun Tzu's work, which recommends removing the head of an insubordinate conscript to prove a point or to increase discipline. While the literal interpretation may have been acceptable in ancient China, other more symbolic interpretations are applicable to the business world today, argues the paper.
From the Paper
"Very little is known about the author of the Art of War but there has been much supposition and speculation. The book was thought to have been an instructional manual for potential generals in ancient China. The Art of War could also be considered as an instructional science of strategy document. The basic philosophy has become a Chinese mental martial art called bing-fa which because of the ambiguous nature of Chinese Hanja can be translated into literally 'competitive skills' or 'martial art'. The manual is a series of nine chapters which provide insights into how to address the challenges and how to mentally prepare for both leading others or a methodology for one's personal success. Because of the title and the militarily based examples, most believe that the sole purpose of the work was to teach how to fight battles. Modern interpretations and adaptations of the principles continue to help individuals create an internal and powerful system for success."
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Lao Tzu's "DaoDeJing" and the "Zhuangzi", 2008.
This paper explores the themes of inaction and spontaneity as discussed in Lao Tzu's "DaoDeJing" and by the "Zhuangzi".
1,985 words (approx. 7.9 pages), 3 sources, APA, $ 63.95
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Abstract
This paper explains that the Chinese philosophical tradition has produced two preeminent doctrines on the ways to achieve a balanced life: Lao Tzu's "DaoDeJing" and the "Zhuangzi" (named after its alleged author). The author points out that, although both doctrines center on a mutual concept of the Tao as a way of life, the two texts differ in their explanations of the power of non-action and the virtue of spontaneity. The paper relates that the opening passage of the "DaoDeJing", entitled 'The Way', presents a refined definition of the Tao (Dao) with a directive for negotiating the universe. The author underscores that there is a close parallel between 'wu-wei', which is the principle of non-action from 'The Way' and Zhuangzi's characterization of the flow of nature. The paper concludes that the notions regarding action and inaction in the "DaoDeJing" and the "Zhuangzi" are merely divergent interpretations of the same end goal to feel, perceive and act with balance.
From the Paper
"The concept of inaction as it is characterized in the DaoDeJing should not be taken as an endorsement of a stagnant life, a lazy approach to responsibilities or a metaphysical doctrine designed to subvert practicality in the interests of spiritual enlightenment. Quite to the contrary, it is a means though which the subscriber is advised to take on the challenges, suffering and shortcoming of expectations in life, as well as the means through which one remains level through the achievements, joy and attainment of his pursuits. Thus, it is remarked upon as a strategy of finding balance in the distracting rigors of the human experience."
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Sun Tzu's "The Art of War", 2007.
A discussion of the Taoist influences in Sun Tzu's "The Art of War."
1,632 words (approx. 6.5 pages), 4 sources, APA, $ 53.95
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Abstract
This paper examines the religious and spiritual roots of Chinese Taoism found in the military treatise "The Art of War." The paper explains the basic tenets of Taoism and Sun Tzu's connection to the religion. The reviewer also addresses the book's paradox that Taoism is a peaceful religion, yet the work is about war. The reviewer states that traditional Taoist concepts emerge from discussions of battle tactics and troop movements. The paper also discusses Taoist views on duality such as the ying-yang and the art of wu wei. The paper concludes by stating that although Taoism is traditionally viewed as a peaceful religion, it recognizes that life involves conflict, but that the wise man can mediate this conflict and control it so that it is least destructive and most productive.
From the Paper
"Basically, Taoism is an ancient Chinese spiritual tradition that can be roughly translated as "the way of life." It provides loose proscriptions for how individuals can live in harmony with their surroundings and with their fellow man. But like any good philosophy, Taoism contains a few key tenets that are common throughout all of the writings on the subject. Chief among these include the idea that one should remain immovable and allow events to flow over and around oneself, that one should try to balance the opposite but complementary forces of the universe (yin and yang), and the art of "wu wei," which can be roughly translated as action through inaction or accomplishing goals through the least effort (Wilson). At its heart, Taoism recognizes that there is conflict inherent in life, that the competition for limited resources will inevitably lead to conflicts, but that this conflict naturally takes the form of a universal balance that human beings can imitate in their own endeavors (Cantrell 13). This realization is the point on which Sun Tzu is able to use Taoist philosophy to describe warfare. In other words, he uses the notion that conflict can be balanced and harmonious in dictating the way in which wars can best be fought."
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Thought Processes: Plato, Machiavelli, Lao-Tzu, 2002.
This paper compares the works of Plato, Machiavelli and Lao-Tzu.
2,150 words (approx. 8.6 pages), 3 sources, $ 80.95
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Abstract
This paper compares the works of Plato, Machiavelli and Lao-Tzu.
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On Leadership: Sun Tzu, Clausewitz and Machiavelli, 2008.
A summary and review of the assessments of leadership of Sun Tzu, Carl von Clausewitz and Niccolo Machiavelli.
1,436 words (approx. 5.7 pages), 3 sources, MLA, $ 47.95
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Abstract
The paper discusses aspects of leadership as discussed by Sun Tzu, Carl von Clausewitz and Niccolo Machiavelli as well as the evaluation of one's situation in decision making and the shortcomings of incorrect planning and strategic action. The paper emphasizes that leadership is in no small part the ability to sort through the chaos of a situation and to persevere in imposing order. The paper states further that the ability to discern and to be flexible in one's approach, coupled with the relentless pursuit of a goal, are the keys to final success.
From the Paper
"In this conduct toward the goal, there is no substitute for lucid thought. Discernment, and with it the ability to be flexible in one's approach, coupled with the relentless pursuit of the goal, are the keys to final success. A strategic leader often has control over nothing more than his own talents: his imagination, his creativity, and his intuition. The skilful and successful leader is the one who can, in the chaos of a situation, use these attributes, along with their "iron will and a powerful sense of purpose" to overcome the chaos and the opposition that confront him. Remarkably, one of the most profound statements that Clausewitz made about war remains true about war and about virtually any demanding situation:"
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