| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "CHRISTIAN COUNSELLING INTEGRATING PSYCHOLOGY THEOLOGY": |
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Christian Counselling: Integrating Psychology and Theology, 2006.
An examination of the role and responsibilities of the Christian counselor to his patient and the world at large.
2,720 words (approx. 10.9 pages), 6 sources, APA, $ 81.95
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Abstract
This paper analyzes the connection between theology and psychology in Christian counseling. The benefits of combining these two disparate studies and practices is then discussed. Following this examination, the paper presents ways in which Christian counselors may use these findings in order to better their practices and better heal their patients.
The author claims to rely on current research in addition to classic texts of psychoanalysis such as Freud's. The goal of Christian counselling is seen as a positive integration of psychological texts and the Bible.
From the Paper
"Research indicates that after the terrorist attacks of Sept. 11, 2001, Americans have grasped for the healing associated with Christian counseling. Like Herrod, these Americans are flocking to counseling that incorporates a spiritual or religious element, most often of the Christian variety. Over the last decade, in fact, faith-based therapies--from pastoral counseling to ecumenical Christian counseling to fundamentalist Bible--based treatment have absolutely rocketed in popularity, according to Paul's research. (Paul. 2005)
As evidence, the American Association of Christian Counselors has grown from 15,000 members in 1999 to 50,000 today. Specialized services are also thriving: It is becoming increasingly easy to find Christian-based eating disorder treatment centers or Christian life coaches. (Paul, 2005)"
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Psychology and Theology in Christian Counseling, 2005.
A study about the value of combining psychology and theology in Christian counseling.
2,390 words (approx. 9.6 pages), 8 sources, APA, $ 73.95
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Abstract
This paper begins by attempting to determine the body of knowledge to date concerning the value, if any, of blending psychology and theological precepts into a holistic Christian counseling approach. Next, the paper attempts to identify any confounding factors to such a holistic approach. Finally, the paper develops a best practices model for providing Christian counseling using psychotherapeutic techniques.
Introduction
Statement of the Problem
Purpose of the Study
Importance of the Study
Rational of the Study
Overview of the Study
Review of Related Literature
Methodology
From the Paper
"The nature of the human condition means that there are spiritual, physiological, psychological, and sociocultural components involved. In order to live a complete life, then, requires a healthy spiritual component as well as mental and physical well-being. The challenges facing counselors today, then, is to develop a framework that approaches the individual from this holistic perspective. According to Becvar (1997), the fields of psychology and theology tend to overlap, because "tending to the soul in human beings goes far beyond science" (p. 270). Healthcare providers have tended to exclude spirituality from their delivery models in recent years, but the apparent value of prayer and Christian counseling in these settings has caused many clinicians to reassess what people really need when they are sick and scared."
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Integrating Psychology and Christianity, 2008.
Reviews David Entwistle's 2004 book "Integrative Approaches To Psychology And Christianity: An Introduction To Worldview Issues, Philosophical Foundations and Models Of Integration".
1,080 words (approx. 4.3 pages), 1 source, APA, $ 37.95
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Abstract
This paper explains that, between Christian theology and psychology, there is an on-going and sometimes unfortunate and very painful debate over the question whether a Christian can be a psychologist, and vice versa. The author points out that, in his book "Integrative Approaches To Psychology And Christianity: An Introduction To Worldview Issues, Philosophical Foundations, and Models Of Integration", David Entwistle, who is both a trained psychologist and an evangelical Christian, attempts an integrative approach, which tries to marry the two disciplines by reviewing the the on-going clashes between science and theology. The paper concludes that this book is a tool to help in a person's duty to go forth to love and serve the Lord.
From the Paper
"And from here? Certainly, my own experience is more common than I had thought. While I went through my night very much isolated from other people, I realize that many young people go through the same struggle, believing that there can be no reconciliation of their faith with their intellectual endeavors. To them I would begin with simple counsel: you are not alone, you are not the first to face this difficulty, and while it is a frightening and traumatic moment, it is one that others have faced, and from which others have given good counsel, drawn from their faith in a loving God."
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Integration of Christian Religion into Counseling, 2004.
Explores the need to integrate religion and spirituality into counseling.
1,866 words (approx. 7.5 pages), 10 sources, APA, $ 59.95
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Abstract
This paper studies the issues regarding the integration of religious beliefs into counseling. The paper looks at the benefits of a spiritual and religious approach to counseling, why this approach has been neglected for so long, the negative consequences that can occur when spirituality is not part of the counseling framework, and the ethical challenges posed to the integration of religion and spirituality into counseling. The paper also describes ways in which spirituality and religion can be integrated into the therapeutic process and highlights what is most beneficial about each approach.
From the Paper
"The complexities involved with psychology and the Christian faith are complicated. John Carter, author of The Integration of Psychology and Theology, states that some Christians embrace psychology for answers to problems that are not clearly defined in scripture. In addition, they also look outside the church because they church may only offer such solutions as more prayer and a more committed Christian walk, but ?certainly not psychotherapy? (1979 Carter 12). In addition, pastors encounter a similar impasse for not being able to provide answers that relate to a deeper understanding of human psychology. Some pastors may even fear being ?disloyal to God and his word,? which may create anxiety. This anxiety adds to the complexity of the problems associated with introducing religion into psychology."
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Christian Counselling, 2006.
The use of Christianity and Christian values to overcome hurdles and obstacles.
2,519 words (approx. 10.1 pages), 0 sources, $ 76.95
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Abstract
This paper studies the symbols of Christianity and religion, and shows us how to interpret the symbols and use them in our everyday lives to overcome hardships and difficult times. This paper also explains the use of alternative, creative methods of dealing with personal issues, helping a person to relate to religion and God.
Contents:
Symbol
Internal Experience (Art)
Projected Self and True Self Realities
Leaving Our Sins at The Cross
Finger Painted Feelings
Blindfolded
Body Outline
Sticks
Safe Place
The Act of Forgiveness
The Journey
From the Paper
"Succumbing to social pressures can lead to drug addiction, depression, and social anxiety. By exploring masks of self, we can also see how we have damaged our relationships with other people, with ourselves, and with God. On the other hand, masks serve a definite purpose; we would have a hard time relating with other people in the world without masks. For example, if we feel inadequate on the inside we can develop a mask of self-confidence. By exploring the different masks we have created, we can reach an image of our whole self.
One of the most constructive exercises at the core of spiritual counseling is to explore our masks. By peeling away the false layers of self, we can reach the core of who we really are, and develop true spiritual communion with God. Physically creating the masks that represent our projected self or selves and our true self can help us to distinguish between our inner feelings and the external influences of other people or the media. Finding our true self can be a frightening prospect, which is why the process should be done with the guidance of a counselor."
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Christian Counseling, 2002.
A review of the book "Laugh Again" by Charles R. Swindoll, including an in-depth analysis of Christian counseling through humor.
3,402 words (approx. 13.6 pages), 1 source, MLA, $ 96.95
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Abstract
This paper analyzes Charles R. Swindoll's approach to humor as a curative power, through his book "Laugh Again". The paper focuses on the Christian perspective of using humor as a tool for counseling. A comprehensive discussion of the book is provided, including relevant excerpts. Swindoll's style of writing is thoroughly examined and his ideas are clearly presented.
From the Paper
"There is an idea of longstanding that humor has power as a curative. The Reader's Digest has long had a section entitled "Laughter: The Best Medicine," reflecting an old saying about this issue. In his book Laugh Again, Charles R. Swindoll approaches this idea from a Christian perspective, recognizing the many ills and sadnesses to which life is subject and finding in humor and laughter the means to overcome these ills and banish these sadnesses. The author makes his intention clear in the Introduction when he says, "This book is about joy" (11). He wants people to relax more, release tension, and refuse to let negative circumstances dominate their thinking. Swindoll says we can all remember when life was joyful if we think back to our childhood, as he recalls his: "I neither expected much nor needed much. Life was to be enjoyed, not endured, and therefore every day I found something--anything--to laugh about" (11). This was true even though he came from a poor family of five, suggesting that it is a condition of childhood and not related to social class or family situation, at least economic situation."
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Christian Counseling, 2002.
Examines a theoretical orientation toward counseling that is consistent with a commitment to Christian belief.
1,125 words (approx. 4.5 pages), 4 sources, $ 39.95
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Abstract
Examines a theoretical orientation toward counseling that is consistend with a commitment to Christian belief. How to produce a model of psychotherapy that includes spirituality. Concerns inherent in human nature. Elements of Christian thought (concern for the other, redemption, etc.) that are consistent with standard psychoanalytic practice.
From the Paper
"The purpose of this research is to examine a theoretical orientation toward counseling that is consistent with a commitment to Christian belief. The plan of the research will be to set forth a general foundation for psychological counseling and then to discuss ways in which it is possible to derive a model of psychotherapy that includes spirituality.
How individuals perceive their place in the world and their ability to deal with the wash of experience, as well as their status vis-a-vis other individuals, is of special concern to any psychotherapist. Such perceptions have relevance to religious experience because rationalization of the connection between self and other so frequently places the individual in the position of having to sort out his or her concept of God's role in human experience. Frequently how the individual deals with what ..."
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Christian Counseling, 2002.
A look at the position of pastoral counseling in today's society.
650 words (approx. 2.6 pages), 3 sources, $ 26.95
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Abstract
This paper examines the impact and application of pastoral counseling within the modern social context. It asserts that developing a relationship with God and assisting those in the community at risk for any variety of social and personal problems is the core of pastoral counseling.
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Christian Counseling: How to Bring God into Everyday Life, 2002.
A comprehensive assessment of developing faith and fellowship in a contemporary spiritual setting.
16,383 words (approx. 65.5 pages), 44 sources, APA, $ 249.95
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Abstract
This paper provides scholarly analysis of how church leaders can help parishioners bring God back into their lives. The paper is a complete dissertation.
Paper Outline
Part I: Developing Faith and Fellowship
Holy Spirit
God's Will for Our Lives
Forgiveness and Prayer
Ways to Initiate Conversations about God
Group Prayer - Discussion with Others about What Brings You Closer to God - God-Centered Discussion within a Group that Helps Gain Clarity on Life Issues Worship and How It Helps in Connecting with Others and Sharing Intercessory Prayer
Bible Study and How It Helps with Fellowship with Others
Part II: Facing Adversity - Asking for Support
Overview
Sharing Problems
Bible Reading and Giving Support
Identifying the Problem
Offering Prayer
Praying Together
Conclusion
From the Paper
"Support / Strength. When the storms of life come there is need for a group of believers who will pray for us, encourage us, and be there when we need them. These groups often help with practical needs as well. ("Now all who believed were together and had all things in common, and sold their possessions and goods, and divided them among all, as anyone had need." Acts 2:44-45) ("Benefits of Belonging to a Cell Group," 2002, 5). Since we are dealing with people who bring a wide range of skills, talents, problems and issues to the small group environment, taking advantage of the positives while minimizing the negatives will require skillful and sometimes charismatic leadership."
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Christian Theology and Psychology, 2007.
This paper is a personal critique of the integrated and the un-Christian models of psychology and Christian counseling.
2,415 words (approx. 9.7 pages), 5 sources, APA, $ 73.95
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Abstract
This paper explains that, in the author's experience as a pastoral counselor, the integrated model is the closest to his personal view; whereas, the un-Christian model is the farthest from his perspective. The author points out that the un-Christian model contends that, while biblical concepts may be of some use in therapeutic practice, they should not be allowed to interfere in the basic course of this practice; while, the integrated model sees the role of the pastoral counselor as being one of integrating psychology and the Bible in a harmonious fashion. The paper relates that the strength and effectiveness of the integrated position lies in its recognition of how psychology and theology are not antithetical but, in fact, represent elements of a unified truth. The paper includes quotations.
From the Paper
"In practical terms in regard to my work as a Christian counselor, I would liken my pastoral role - under this integrated approach - as being akin to that of a "general practitioner" in medicine. While general practitioners are qualified to diagnose many medical conditions, there are often situations in which there is something that they may feel goes beyond their own knowledge base or skill set. In these cases, they refer their patient to a specialist. It is worth noting that in making this referral, the general practitioner is not indicating that her or his own knowledge is flawed or that there is some radical epistemological difference between the knowledge base of the specialist and her or his own."
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Theology and Psychology, 2005.
A study on the blending of theology with psychology in Christian counseling.
29,833 words (approx. 119.3 pages), 64 sources, APA, $ 249.95
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Abstract
This study examines the efficacy and advisability of blending theology and psychology in Christian counseling. Through both a quantitative and qualitative approach, the study concludes that Christian counselors and their patients are best served by approaching the profession through this integrative collaboration. Included with the study is a survey instrument of five pastors/Christian-counselors active in the profession.
Abstract
Introduction
Review of Related Literature
Methodology
Data Analysis
Summary, Conclusions & Recommendations
From the Paper
"Tumultuous legal arguments, for instance, surround such issues as prayer in school, the appearance of the word, "God," in our pledge of allegiance and a historical representation of the Ten Commandments on the property of a state government building. Most succinctly, governments - federal, state and local - are allowed to do nothing that will further the acceptance of a state religion, or stymie the furtherance of another religion."
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Theology and Psychology, 2005.
A discussion regarding the classical personality theory and how it relates to theological psychological theories.
2,250 words (approx. 9.0 pages), 10 sources, $ 89.95
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Abstract
This paper expounds on classical personality theory and the interaction or lack thereof with theological psychological theories. The paper primarily focuses on the mutual exclusivity between the secular and Christian camps, however, the secular camps were much more accepting. There are a few recommendations on how the various church bodies could accommodate classical theory into their therapies and the need for additional learning on the part of clergy interested in providing detailed therapeutic help to their congregation.
From the Paper
"It has been said that psychology is theology in its purest form (Rev. Oscar Stellick, personal communication, September 19, 2005). However, theology and psychology overlap each other in many areas. This paper provides a review of classical personality theory and then discusses theological approaches to explain the development of personality and finally offers an analysis on how they integrate. This paper will limit its discussion on classical personality theorists, such as Freud, Erikson and Jung, to a more generalized discussion on personality theory in general, focusing on motivation. It is beyond the scope of this paper to comment in detail on all classical personality theorists and their theories. Following the focused discussion on secular personality theories, this paper will discuss Christian personality theory and the rise in popularity of Spiritual counselors."
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St. Thomas Aquinas' Contribution to Christian Theology, 2002.
Discussion of the Thomas Aquinas' contributions to Christian theology.
650 words (approx. 2.6 pages), 3 sources, $ 26.95
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Abstract
St. Thomas Aquinas contributed a great deal to the entirety of Christian Theology both during and after his life; particularly in his writings. St. Thomas, as he is referred to in short, was an astute Biblical scholar who was as devoted to the faith in human reason as he was in God. St. Thomas' tome, Summa Theological, is, literally, the summation of his understanding of theology. In this work Aquinas single-handedly justified and 'proved' the whole of the spiritual nature, the soul, God, and a Christian life. It is the purpose of this paper to discuss the contributions of St. Thomas Aquinas to Christian theology and his impact upon Christianity itself.
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"On Christian Theology", 2002.
A study of Rowan WIlliams book "On Christian Theology".
4,134 words (approx. 16.5 pages), 1 source, MLA, $ 110.95
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Abstract
This paper explains Williams three styles of theology --celebratory, communicative and critical. Williams attempts to address theology in conversation with as many people as possible. The paper suggests that the quest for certainty and an easier way to talk about God are attempts to transcend the messy stage of people and history and it leads to a spirituality that is directed from the powers that be and/or the individuals? own private psyche. The writer believes that the theology of Rowan Williams could be called the theology of the question mark. Williams is at odds with authoritarianism and any misuse of power or authority and the desire for order that goes with it.
From the Paper
"Rowan Williams was born on 14 June 1950 in Swansea, Wales. He was educated at Dynevor Secondary School, then at Christ's College, Cambridge, where he read Theology. After research in Oxford (on Christianity in Russia), he spent two years as a lecturer at Mirfield Theological College. From 1977, he spent nine years in academic and parochial work in Cambridge. From 1986-1992, Williams was Professor of Theology at Oxford. He became the Bishop of Monmouth in 1992 and Archbishop of Wales, eight years later. Recently he became the head of the Anglican Church; being appointed as Archbishop of Canterbury. Williams has written a number of books on the history of theology and spirituality and published collections of articles and sermons ? as well as two books of poetry. On Christian Theology was published in 2000 and though been a collection of Williams? articles, addresses the basic Christian themes that are common to most theologies. I will attempt to look at the constant threads that run through this book, particularly in relation to what forms the basis of Williams? theology and his ideas of God and God acting in history. To do this I look at what I perceive to be his method, his core, Christ, the Spirit, God, power and history."
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Greek Philosophers and Christian Theology, 2005.
An analysis of the influence on Christian Theology by Greek Philosophers.
1,150 words (approx. 4.6 pages), 5 sources, MLA, $ 39.95
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Abstract
This paper looks at some examples of how ancient Greek philosophers' theories influenced Christian theology, including, the idea of a universal soul, forgiveness and redemption, and a stress on education. It also examines Plato's dismissal of democracy as a workable government is personified in the non-democratic structure of the Church.
From the Paper
"While Christianity along with Judaism is a monotheistic religion and during the time of the major Greek philosophers the worship there was of a myriad of deities masculine and feminine, the one basic origin .."
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