| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "CHINESE CONFUCIANISM KOREA": |
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Chinese Confucianism in Korea, 2002.
An overview of the Confucian influence upon Korea during the Choson (Yi) Dynasty.
1,150 words (approx. 4.6 pages), 7 sources, $ 44.95
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Abstract
This paper will examine the nature and impact of Confucianism upon Korea during this period. It will be argued that this Confucianism - although a cultural "import" from China - had begun to assume definite Korean characteristics at around this time. The key difference between the two, it will be seen, lies in that Chinese Confucianism remained largely an ideal of social and political practice in China, while the Koreans implemented it as the guiding principle of their political actions and the construction of their state.
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Confucianism in Korea, 2002.
A discussion of the impact of Confucianism and Neo-Confucianism upon the Korean Kingdoms.
1,150 words (approx. 4.6 pages), 6 sources, $ 44.95
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Abstract
This paper will show, Confucianism - and particularly Neo-Confucianism - had significant influences upon the political and social fabric of Korea. While these influences sometimes possessed positive political and social results - for example, with the rejuvenation of Korean political culture - they also had negative consequences as well in the political and religious persecutions and controversies that accompanied this effort of national rejuvenation.
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Confucianism and Korea Folklore, 2002.
A discussion of the of the representation of traditional religious beliefs in Zong's "Folk Tales" from Korea.
900 words (approx. 3.6 pages), 2 sources, $ 35.95
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Abstract
This essay will explore how traditional religious beliefs are reflected in the works found in Zong's Folk Tales from Korea by showing how the tales reflect the beliefs and values of Confucianism in the portrayal of family relationships and social obligations.
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Confucianism Across Chinese History, 2008.
An analysis of the changing nature of Confucianism from the time of the Warring States to the Ming Dynasty.
2,005 words (approx. 8.0 pages), 2 sources, MLA, $ 63.95
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Abstract
This paper discusses the evolution of Confucianism and how it was adapted to serve the changing needs of the Chinese state with which it came to be so identified. It looks at the changes in Confucianism from the time of the Warring States to the Ming Dynasty. The paper also describes the importance of Confucianism in Chinese history and the fundamental disagreements about Confucianism that extend throughout Chinese history.
From the Paper
"This passage is interesting for its emphasis on how the Confucian focus on ritual can be oriented towards the individual and the individuals local relationships, with the broader implications for the state clearly being secondary. Clearly, this represents a profound shift from the heavy emphasis of Confucianism since the Han upon how Confucianism is useful to the state and government. Now, with Neo-Confucianism, Zhu Xi seems to suggest that the Chinese people have different needs that must be met in new ways through an adaptation of traditional Confucian thinking. In this adaptation, it may be argued, Zhu Xi is continuing int he practice of continual revision of Confucianism(s) that have defined the evolution of this philosophy in theory and practice throughout Chinese imperial history."
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Confucian-Oriented Chinese Society in Literature, 1991.
This report depicts some of the social relationships and family structures in traditional Confucian-oriented Chinese society through stories from 1919-1949: "My Old Home," by Lu Hs?n, "The Lamp," by Shen Ts'ung-wen, "A Slave-Mother," by Jou Shih, and "H
1,350 words (approx. 5.4 pages), 8 sources, $ 47.95
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From the Paper
"This report will depict some of the social relationships and family structures in traditional Confucian-oriented Chinese society through the presentation of the following stories: "My Old Home," by Lu Hs?n, "The Lamp," by Shen Ts'ung-wen, "A Slave-Mother," by Jou Shih, and "Hsiao-hsiao," by Shen Ts'ung-wen. These stories were written in the period between 1919 and 1949, a transitional period in China, when the inhumane nature of traditional values was being challenged..
"My Old Home" was written by Lu Hs?n in 1921. The story was about a trip back to his old home and the difficulty he faced in communicating with his childhood friend. Not having seen his friend for more than 30 years, he found the intimacy of childhood had faded away. Jun-tu addressed his old buddy, not by his name, but by the term "master." The gap between the two men was more ... "
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Chinese Sports and the Values of Taoism and Confucianism, 2002.
This paper reviews the book ?Training the Body for China? by Brownell, which presents the practices, objects and activities of Chinese sports and material arts.
940 words (approx. 3.8 pages), 1 source, MLA, $ 33.95
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Abstract
This paper discusses that, unlike Western sports, Chinese sports and martial art are developed based on religious beliefs; in China, sports are based on two native religions, Taoism and Confucianism. The author reviews Susan Brownell?s ?Training the Body for China? in which she shares her studies of Chinese Olympic sports and martial arts. For example, the author point out that, in sport, Chinese culture employs self-disciplinary actions to deal with misbehavior to sustain order, a value of Confucianism.
From the Paper
"One of the beliefs Confucianism values is the importance of family; this notion is also the linkage between Confucianism and the practices Chinese sports. One of ethical lessons Confucianism teaches is Hsiao, which signifies love within family; this notion is also apparent in Chinese sports. According to Brownell, there has been a phenomenon of developing family-funded sports clubs and village-based associations among Chinese. Having family-funded sport clubs consisting family members as players clearly indicates how Confucianism value has become a part of Chinese life and sports."
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A Critique of Confucianism, 2006.
An overview of Confucianism and a look at how Confucianism has affected Chinese civilization.
4,956 words (approx. 19.8 pages), 49 sources, MLA, $ 125.95
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Abstract
This paper introduces the philosophy of Confucianism and looks at the founder of Confucianism and the impact that Confucianism has had on Chinese civilization and character. The paper also presents a short history of China and analyzes the affect that Confucianism may have had on China's politics and political systems throughout the ages.
Introduction
Who was Confucius? What is Confucianism?
How Has Confucianism Affected Chinese Civilization
Confucianism and the Chinese Character
Has Confucianism Been the Downfall of China?
A Short History of China
Theories of Democratization
Understanding Political Developments
Political Institution Thesis
Western Philosophy and Western Character
Puritans, Total Reformation for the Glory of God
The Attack of Confucianism
From the Paper
"The political history of China is interesting in that most new dynasties were created by militaristic totalitarian dictators who conquered and ruled with the backing of an army of some type. These primary revolutionary regimes usually fell back on philosophical legalism as an excuse for their totalitarian excesses. If we examine the evolution each dynasty, including that of Mao Tse Tung, we can observe that the first emperor usually was an aggressive military leader, and each succeeding emperor became more scholarly and intellectual, thereby conforming more and more to the Confucian ideal of the perfect ruler. After the fall of the Chin empire and the reestablishment of the ancient schools of thought the Emperor ruled the country with the assistance of an Academic Army of Chinese Scholars dubbed "The Literati". As with any regime, there were times that the ruling emperor and the literati were in agreement and other times when there was tremendous disagreement. The Song period was one era where the Emperor and the Literati held dichotomous views of both philosophy and government. "
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Chinese Philosophy, 2007.
This paper discusses the three Chinese philosophies of Confucianism, Legalism and Taoism.
1,277 words (approx. 5.1 pages), 9 sources, MLA, $ 43.95
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Abstract
The paper explains that although the three Chinese philosophies do not comprise the overall doctrine of the Chinese government at present, their concepts and ideas still form part of the present Chinese culture and society. The paper discusses the beliefs of Confucianism, Taoism and Legalism. The paper maintains that of these three ideologies/philosophies - which at times are considered religions - Confucianism could well be the best replacement for the defunct U.S. Constitution. The paper describes how it will bring a spirit of harmony and cooperation amongst U.S. citizens and its guiding principles on how we deal with our fellowmen can cultivate respect not only for others, but for ourselves too.
From the Paper
"Confucianism, funded by Confucius or Kung-Fu-Tzu - meaning "Master Kung" - "is a code of conduct to live this life, and it has had a tremendous impact on how the Chinese live their lives... with a great influence in Chinese government, education, and attitudes toward correct personal behavior and the individual duties to society (Dominguez, 2006)" Although at times, one could look at Confucianism as a derivative of Taoism the basic beliefs and practice of this philosophy are..."
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Confucianism and its Critics, 2002.
Examines how Confucianism was once criticized in Chinese history and is now embraced in modern China.
2,400 words (approx. 9.6 pages), 5 sources, $ 89.95
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Abstract
This apparent contradiction will be central to this paper's examination of Confucianism and its critics in modern China. This paper will show that while Confucianism was initially dismissed by critics in the early twentieth century as being an outmoded philosophy supporting a weak imperial government, later critics have come to recognize that it has a place today in Chinese life.
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Confucianism and Daoism, 2004.
This paper compares Confucianism and Daoism, both of which come from the Chinese religious traditions.
1,680 words (approx. 6.7 pages), 5 sources, MLA, $ 54.95
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Abstract
This paper explains that, while Confucianism and Daoism are considered by some to be very different, the teachings of one are relatively consistent with the teachings of the other; both of them indicate a reverence for Chinese ancestors and a striving for harmony with nature, although they often look at achieving this in slightly different ways. The author points out that Daoism, which is based on the teaching of Laozi is a way in which people can achieve personal enlightenment; whereas, Confucianism, which is based on the teachings of Kongzi, deals more specifically with education and ethics. The paper relates that the religions are not widely observed by people in countries where these teachings did not originate; however, individuals, even in the Western world, continue to be interested in them because of their simplicity, peacefulness, being one with nature, and completing accomplishments with the least amount of effort.
From the Paper
"Legend has it that Kongzi visited with Laozi and found his superior intellect to be very impressive. Laozi disappeared in his old age but he left behind the "Book of The Way of Virtue". It is believed that both creators of these religious traditions serve and assist the people of China and the planet as Archangels of the Universal Lightrays. Those who believe in Dao have focused themselves on nature and what type of insights can be taken from it. Those who follow Confucianism look at a rational and intellectual approach to issues and believe in strong education. It is believed that the reason that these two traditions have been able to coexist together for such a long time is because of the 'I Ching'. This has to do with the union and the cosmology of these traditions, which is believed to be included in both teachings and has a strong metaphysical aspect."
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Taoism as Differentiated from Buddhism and Confucianism, 2002.
A short essay showing the development of Taoism in conjunction with the emergence of Confucianism and Buddhism.
1,018 words (approx. 4.1 pages), 7 sources, MLA, $ 36.95
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Abstract
This paper examines how Chinese thought derives its basis from an indigenous religion preexisting Confucianism and Buddhism and how its development throughout history shows influence of the Indian-derived Buddhism and the definitively Chinese Confucianism. It explores how Taoism imitated the Confucian division of scripture into four books and five classics and emphasized the patriarchs along with filial piety and also incorporated some Buddhist elements, especially in the areas of meditation and monasticism, although it maintained a separation from those other belief systems in the use of herbal lore and pairing of divine energies.
From the Paper
"The second essay in the Pao-sung-p?ao-ho-chi contradicts the traditional Chinese view of a cyclical universe where even the gods undergo transformation. Here, rather than incorporating Buddhist thought, Taoism contributed to Buddhist thought and this contribution explains somewhat the development of doctrines in Buddhism relating to layers of heavens and eventual return of even the highest of beings to the lower states. But Taoism relies on the concept of the Three Purities, Five Elders and Golden Immortals and holds that immortals are not bound by the laws of yin-yang and the five agents. It also emphasizes the creation role of T?ai-shang (Lao-Tzu) in stating that he can re-create the world. And in this latter statement we see something of Shiva, and the Indian doctrines that preceded Buddhist thought."
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"Confucianism and Ecology", 2002.
An analysis of the Chinese perspective on ecology through a review of "Confucianism and Ecology" by Mary Tucker.
1,150 words (approx. 4.6 pages), 1 source, $ 44.95
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Abstract
This paper will discuss the book "Confucianism and Ecology" by Mary Tucker and discuss the chapter: "The Trinity of Cosmology, Ecology, and Ethics in the Confucian Personhood and Motifs for a New Confucian Ecological Vision" to reveal the nature of Confucianism in the ethical premise of the cosmos in which it if discussed in ecology. By understanding these motifs for the environment, we can better understand a Chinese perspective on the way this philosophy works in a western thought process..
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Confucius (551-479 BC) and Chinese Political Philosophy, 2002.
Analyzes the writings of Confucius with respect to Chinese politics and Chinese society.
3,150 words (approx. 12.6 pages), 12 sources, $ 115.95
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Abstract
Historical perspectives are compared with contemporary views of Chinese culture and society in Mainland China. An emphasis in this essay is placed on Communism in China and how Confucian philosophy is adapted in different contexts of Chinese cultural authority.
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Ancient Chinese Religions, 2005.
This paper compares two ancient Chinese religions--Taoism and Confucianism.
690 words (approx. 2.8 pages), 3 sources, MLA, $ 23.95
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Abstract
This paper compares mutual beliefs and differences in Taoism and Confucianism. The author relates the common purpose of seeking fulfillment and a noble way of being. The paper explains the mystical approach of Taoism and the practical approach of Confucianism.
From the Paper
"Both Taoism and Confucianism emerged in ancient China in response to indigenous culture values and spiritual ways. In ancient Chinese tradition, the universe is seen as arising from the interplay of yin and yang."
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Cost of Conformity in Chinese Literature, 2005.
An analysis of the conformity or non conformity of several Chinese literary characters to Confucian values.
3,154 words (approx. 12.6 pages), 5 sources, MLA, $ 91.95
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Abstract
The Confucian society of ancient China was filled with specific norms and values. Conforming or not conforming to these specific values could cause negative or positive impacts in many individuals' lives. This paper discusses how the characters Pao-yu, Precious Virtue, Black Jade, Phoenix and Chia Lien from "Dream of the Red Chamber" by Hsueh Tsao Chin; Shen Fu and his wife Yun from "The Six Records of a Floating Life" by Shen Fu and Women Wang from "The Death of Women Wang" by Jonathan Spence do or do not conform to Confucian society and the affect that this conformity has on their lives.
From the Paper
"Black Jade (Lin Ku-niang) another character from Dream of the Red Chamber is the woman Pao-yu is deeply in love with, like her lover she also has a rebellious nature. Black Jade is a very emotional, sensitive and dramatic girl who fails to conform to society because she was not an individual who showed filial piety, which was significant in a Confucian society. Black Jade loved Pao-yu and believed strongly that they were soul mates and destined to be married. The superiors in the Chia household especially the Matriarch, found Black Jade to have an arrogant and willful nature, they were not impressed by her unbridled behavior and found her speech to be most offending especially since it resulted as filial impiety. "
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