| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "CHAGNON ANTHROPOLOGY": |
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Chagnon's Anthropology, 2007.
This paper explores the controversy surrounding the treatment of the Yanomamo tribe of Brazil by antrhopologist, Napoleon Chagnon.
1,710 words (approx. 6.8 pages), 4 sources, MLA, $ 55.95
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Abstract
This paper discusses how Napoleon Chagnon has become the center of a heated debate surrounding his treatment of a tribal group he and a colleague studied for a number of years. The paper reviews four articles exploring the controversy but fails to find persuasive testimony which shows that Chagnon did harm to the Yanomamo tribe of Brazil, or that he and his colleague engaged in unethical behavior. The paper asserts that the unethical behavior of the review board which sought to ostracize Chagnon suggests that political motivations and not a genuine concern for the standing of the anthropological community is really at the heart of the furor.
From the Paper
"To begin with, Michael D'Antoni writes that Chagnon's work apparently revealed that those men who were the most violent among the Yanomamo people he studied in the 1960s were also the most likely to have many wives and many children - indeed, the most children. Thus, Yanomamo society - again, as determined by Chagnon - was a society characterized by lawlessness and where cruelty prevailed. Unfortunately, Chagnon's depiction of the Yanomamo brought him into conflict with powerful Roman Catholic missionaries and rival academics who felt that Chagnon's portrayal of the most "primitive" people on earth - and his assertion that the violence found in Yanomamo society was somehow characteristic of the true nature of man - were highly misleading. In effect, Chagnon argued - and continues to argue - that it is not modern society which creates war and strife but human nature; moreover, warfare drives the creation of modern societies (D'Antonio 2000:para.2-8)."
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Field Projects in Anthropology, 2003.
An illustration of the benefits of field work in the anthropology field through field projects, as seen from the view of Crane and Angrosino's,"Field Project in Anthropology: Third Edition."
1,612 words (approx. 6.4 pages), 1 source, APA, $ 52.95
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Abstract
This paper is a thorough analysis of the benefits of field work to the anthropology field, especially to a student or ethnographer. It uses fourteen different field projects as guides for an aspiring anthropologist to use when beginning fieldwork. This paper demonstrates the importance of fieldwork to the anthropology field as a whole, as well as to the individual. All of Crane and Angrosino's projects are summarized, and their meaning is clearly outlined. Topics covered include how to approach, research, begin, continue, and conclude fieldwork in any culture. It provides a concise base from which to base ethnographic studies.
From the Paper
"Julia Crane and Michael Angrosino?s Field Projects in Anthropology (Third Edition) seeks to illustrate the benefits of fieldwork to the anthropology field. Fieldwork is unequivocally necessary for a student to gain anthropological perspective (Crane 1992: v). There are numerous ways that a student can approach fieldwork, and Field Projects shines light on several aspects of anthropological fieldwork through fourteen different projects. These projects characterize some of the more useful data-collection techniques and show students an array of ways to approach anthropological fieldwork (1992: vi)."
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Cultural Anthropology, 2002.
Examines some of the common constants in cultural anthropology and how they apply to the field of cultural anthropology.
650 words (approx. 2.6 pages), 2 sources, $ 26.95
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Abstract
There are distinct relationships between culture, maintenance systems, child rearing and ecology that, when observed from a detached view, provide a wealth of information about all of the communities (and all of their permutations) throughout the world. It is the assertion of this paper that these characteristics of a people, regardless of size or any other factor, are common throughout all peoples and is thus used as primary markers by anthropologists upon which to base their work. Therefore, this paper will demonstrate such relationships and how they apply to the field of cultural anthropology.
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Interpretive vs. Post Processual Anthropology, 2001.
An anthropology paper discussing the differences between processual and post processual anthropology..
1,397 words (approx. 5.6 pages), 3 sources, MLA, $ 46.95
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Abstract
This paper examines how many people believe processual and interpretive archaeology to be completely different schools of thought. By looking at the seven main concepts of processual archaeology and the eight main concepts of interpretive archaeology, the writer demonstrates how they go hand in hand as well as complement each other. The example used is the origin of agriculture.
From the Paper
"Though processual archaeology and interpretive archaeology appear to take different approaches to the study of the human past, they share a common end goal: to understand how societies came into being, how they developed and how they worked, all using data from the archaeological record. The two circles of thought each claim their distinctiveness from the other, but if we compare and contrast their main points, we will see how these two methods relate very closely. In other words, their main differences may just be in terms of scale of analysis. By examining the articles on the origins of agriculture (Redding; Richerson, Boyd, and Bettinger; Hayden; and Hodder) and the approaches of the authors in terms of processual vs. interpretive archaeology, we will see the strengths and weaknesses of each. Ultimately, this analysis will provide insight on how a combination of both fields may prove a more effective method for the study of the human past."
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Feminism and Anthropology, 2003.
A reflection on on the contributions of the feminist perspective to anthropology.
3,140 words (approx. 12.6 pages), 12 sources, MLA, $ 91.95
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Abstract
This paper examines how feminist anthropology emerged in the latter half of the twentieth century and attempted to combat the representation (or lack of it) of women in anthropological writing. It looks at how in doing so, it moved through several stages, from trying to redress the imbalance in ethnographic knowledge, through a critique of the theoretical praxis of anthropology to the uncertain place that it has at present. It examines the background to the feminist movement in anthropology and attempts to see it in historical perspective. It then analyses each of the stages of feminist anthropology and assesses their contribution to the broader subject.
From the Paper
"Feminist anthropology has allowed two great ethnocentric divides to be broken down. The first is that between nature/culture. Running through all the work of feminist anthropology is the rejection of the place women have been assigned as somehow preordained or organic. Fatima Mernissi shows that the passive role of the women in some Muslim societies, who is seen as potentially more sexually aggressive than the male, is a cultural construct: ?what is feared in Muslim marriage is the growth of the involvement between a man and a woman into the all-encompassing love, satisfying the sexual, emotional and intellectual needs of both partners.? Such as involvement would be seen as a direct threat to man's relationship with Allah."
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Political and Economic Anthropology, 2008.
This paper reflects on two chapters in Robert Lavenda and Emily Schultz's "Core Concepts in Cultural Anthropology".
1,065 words (approx. 4.3 pages), 1 source, APA, $ 37.95
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Abstract
This paper explains that Lavina and Schultz in "Core Concepts in Cultural Anthropology" see political anthropology as the study of power, political ideology, political economy, political organization, social stratification, social control and law, status and role and much later ideas of nationalism and hegemony. The author points out that, in 'economic anthropology', all societies are reported to show a form of material life that can be explained in terms of production, exchange or related material culture, which dictates the types of laws and political practices in that society. The paper states that the study of emergencies, crises or wars tells a good deal about matters of nationalism, hegemony and leadership as reactions of weakness to situations that are unpredictable, such as the strong instinct for 'communitas' that was seen when the United States experienced 9/11.
From the Paper
"Some anthropologists like to study how societies cope with unnatural situations or crises. For instance, if a society has known famine and starvation, or is in a climate that means food can be grown or found only for part of the year, there will be effort to save food for hard times. If the food supply is year-round and easily found, there will be less of this planning ahead. What is very valuable will be guarded by law that can mean tradable goods of high value or perhaps special religious items that no ordinary person is to touch."
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Anthropology in Today?s World, 2002.
A study of the application of anthropology today.
930 words (approx. 3.7 pages), 3 sources, MLA, $ 33.95
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Abstract
This paper describes the relevance of anthropology in today?s world. The paper demonstrates that their discoveries and theories bear heavily on our understanding of our past and future, as illustrated by the recent discovery of Neanderthal violence also sheds light on man?s capacity for love and caring. The paper states that anthropology is defined as ?the science of the physical, cultural and social development of man, his evolution, behavior and geographic distribution from prehistoric times to the present.?
From the Paper
"Anthropology is sometimes viewed as a bit arcane as well, but even a quick glance at some of the aspects of anthropologists? work indicates immediately that anthropology is more relevant today than ever. Indeed, anthropologists are one of the only groups of intellectuals who are able to draw together the hard sciences and social sciences and develop cohesive and encompassing theories of history, sociology and understanding."
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Medical Anthropology, 2006.
This paper examines the issues of health and disease and looks at medical anthropology.
1,800 words (approx. 7.2 pages), 0 sources, $ 71.95
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Abstract
This paper discusses the different aspects of medical anthropology. The underlying theories of medical anthropology are discussed as well as the concept of health and disease, taking into consideration different culture-based paradigms depicting each one. Disease profiles of the different civilizations, from foraging nomads to empires are compared and contrasted.
From the Paper
"Though giving birth occurs naturally in women, the experience itself varies among women due to the great influence of cultural beliefs and the resources available within different societies. Depending on how a society values or perceives childbirth as a medical event, the process will differ according to who conducts it (e.g. physician versus community midwife), how it is conducted (e.g. through a cesarean operation or spontaneous, natural birth) and where it occurs (e.g. whether it is in a modern and well-equipped obstetric facility or at home)."
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A Discussion and Semiotic Anthropology Of the Salem Witch Trials, 2002.
This paper addresses the history and the events of the Salem Witch Trials from the perspective of Semiotic Anthropology.
1,650 words (approx. 6.6 pages), 10 sources, $ 62.95
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Abstract
This paper addresses the history and the events of the Salem Witch Trials from the perspective of Semiotic Anthropology. Here, the question of the witchcraft trials is examined as a form of social control for a people, specifically women, who had no other element of control.
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Forensic Anthropology, 2002.
An overview of forensic anthropology,
1,150 words (approx. 4.6 pages), 6 sources, $ 44.95
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Abstract
This paper is an outline of an essay on forensic anthropology. It covers the application, practice, and training involved in this science.
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Psychological Anthropology, 2005.
An analysis of psychological anthropology and how culture and personality intermix.
1,800 words (approx. 7.2 pages), 4 sources, $ 71.95
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Abstract
This paper looks at psychological anthropology through many methods. It looks at the definition itself, how older and contemporary psychological anthropologists analyze their own work, and how personality and culture intermix. The paper looks closely at a few specific sub-categories, such as Freud, madness, and primitive cultures. The paper analyzes it in connection to personality, culture, emotion, madness and primitive cultures.
From the Paper
" Psychological Anthropology: A Universal Process Psychological anthropology is an attempt to discover the dynamics of group differences, often via means of close observation and study of a particular theme or culture. It combines the attributes of psychology and anthropology in an endeavor detect similarities between human beings in personal, social and cultural settings. Many scholars have defined their field using distinct nuances, as cater to their brand of craft, but underlying all psychological anthropology is a cultural analysis that aims to discover inherent qualities within us all. Bourguignon (1979), a psychological anthropologist, spent time analyzing the link between classic anthropology--in which scholars studied primitive cultures--and elements of psychology, such as Freud's psychoanalysis of the psychology of childhood development--or the issues of childhood projecting into adulthood."
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Anthropology in the Organization, 2006.
Examines and assesses coursework for an organizational anthropology class.
3,825 words (approx. 15.3 pages), 25 sources, $ 151.95
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Abstract
This paper examines a body of coursework for a class in organizational anthropology. Twenty-five sources are included. Of these, each is examined briefly and a justification provided for its usefulness to the course. The paper also weighs in on the subject areas discussed, the tension between theory and practice, as well as the difference in definitions of the word culture.
From the Paper
"Abram, 2001: I would not retain this article for future incarnations of this course. Though intriguing, the study itself was too pointed in my analysis. Demonstrating the tension between the "politics of policy-making and the technical competencies of 'experts', such as professional planners" did not provide much useful broad applicability (Abram, 2001: 184). This is a good example of organizational ethnography, but not necessarily a useful one. Aguilera, 1996: This article would be retained. It provides readers with an excellent sense of how anthropology can be employed to highlight processes within the business world and assess potential zones of improvement. Aguilera (1996) shows how anthropology can transcend theory and move into business intervention."
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Environmental Anthropology, 2002.
Examines this relatively new subset of applied, cultural anthropology.
3,600 words (approx. 14.4 pages), 19 sources, $ 127.95
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Abstract
Examines this relatively new subset of applied, cultural anthropology. Use in assisting government and private enterprises of environmental policy development and program planning. Need to assess and interpret the relationship between a community and its environment and the consequences of change. Social research methodology. Historical perspective. Current research. Table of Contents.
From the Paper
"Table of Contents
Introduction 2
Historical Perspective 3
Overview of the Paradigms and Current Research 13
Conclusion 17
References 19
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Introduction
Anthropology deals with the production and utilization of knowledge pertinent to human cultural and social action within the confines of specific historical and environmental situations and cross-cultural interactions. One area in which it excels, however, has to do with understanding and interpreting cultural diversity in the communal setting and the interaction and sometimes conflict between intercultural and/or inter-population conflict.
Environmental anthropology (formerly known as cultural ecology) and ..."
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Historical Anthropology, 2004.
This paper discusses the impact of sociological theories on the field of historical anthropology.
2,260 words (approx. 9.0 pages), 9 sources, APA, $ 79.95
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Abstract
This paper examines three specific sociological theories. The author contrast each theory. The paper demonstrates their impact on the field of historical anthropology.
From the Paper
"Some critics of the field of historical anthropology have accused the field and its practitioners of being generally if not entire theoretical. In other words, the charge leveled against the field is that much of its work and research tends to proceed without the benefit of a specific theoretical lens or framework within which a particular subject event or individual group is analyzed. Many social scientists argue that theoretical underpinning for any investigation is analysis allows the researcher to assess results with respect to ..."
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Modern Anthropology and Japan, 2002.
This paper discusses the modern concept of the field of anthropology and then analyzes the works: Timon Screech?s ?Sex and the Floating World: Erotic Images in Japan, 1700-1820" and Ruth Benedict?s "The Chrysanthemum and the Sword?.
1,835 words (approx. 7.3 pages), 5 sources, APA, $ 58.95
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This paper states that the first generations of ethnographic considered their subjects to be exotic and very different from themselves; whereas, modern anthropologist now approach their subjects as people who are not exactly like themselves and are no longer thought to have inferior cultures. The author continues that this change in anthropology has produced entirely new ways of writing ethnographies. The author applies this approach to the analysis of Timon Screech?s 1999 ?Sex and the Floating World: Erotic Images in Japan, 1700-1820?, which investigates the nexus of gender, sexuality and ambition in ways that are attentive to the intra-cultural variations amongst people and to the famous telling ethnographic story of ambition in Japan in Ruth Benedict?s national character study ?The Chrysanthemum and the Sword?, 1989.
From the Paper
"Another striking difference between Benedict?s work and the Screech?s is that Benedict?s own gender is invisible in the work: We do not have any sense that this is the perspective of a woman writing about a patriarchal society. This is certainly not true in the modern ethnography, which begins with recognition of the high degree of intracultural variation that exists when one takes as one?s cultural reference group an entire nation-state. This attentiveness to individual variation was not yet current during the creation of the kind of ethnography of first-world nations known as national character studies that were popular in the 1930s and 1940s and reflects much of the sensitivity of defining group status that Anderson emphasizes."
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