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Child Abuse and the Catholic Church, 2008.
This research study specifically examines the sexual abuse of Latino children in the United States perpetrated by priests and clergy members of the Roman Catholic Church.
31,770 words (approx. 127.1 pages), 63 sources, APA, $ 249.95
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Abstract
This paper reveals that the Roman Catholic Church intentionally and negligently covered up the sexual abuse of children by members of the clergy between the years of 1945 and 2003. The author stresses that, because the majority of the Latino population in the United States are members of the Catholic Church, this problem is exacerbated in Latino children. The American Psychological Association and other supporting agencies are faced with a crisis in providing effective mental health treatment for the Latino American population. The paper reviews effective methods for assessment, diagnoses and treatment of this unique population and reviews the recent literature accessing information of the experts in this field and the agencies that provide mental health services to the Latino population. Includes figures.
Table of Contents:
Objective
Introduction
Healthcare Factors Impacting Latino Immigrant Children
Overview of the Catholic Church Legal System
Response of the Church to Allegations of Child Sexual Abuse
Secrecy in the Roman Catholic Church Surrounding Child Sexual Abuse
Legal Issues Arising to Debate
The Latino Victim of Child Sexual Abuse by Clergy
Mental Health Care Service Delivery to Latinos
Summary of Literature Reviewed
Development of Plan: Provision of Effective Mental Health Care
Services to Latino Population in the United States
From the Paper
"This research study has related that it is not practical, nor is it advisable, to attempt to have a family member interpret due to limitations that exist in the effectiveness of this use of an interpreter, specifically due to role reversal when the child is interpreting for the parent and due to cultural issues that may limit or null the interpretations provided by a family member interpreting between the clinician and client. It is important that the client feel warmly welcomed to the service providers clinic and that staff members are attentive to the needs of the Latino client and their family."
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Sexual Abuse in the Catholic Church, 2002.
A research proposal to evaluate what Catholic parents tell their children about pedophiles in light of sex offenses committed by priests of the Catholic Church.
1,171 words (approx. 4.7 pages), 7 sources, MLA, $ 40.95
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Abstract
This paper examines how the Roman Catholic Church has received heavy media attention since revelations that they have not handled charges of sex abuse against their priests in ways that prevent the offenders from working with children in the future. It proposes a study to determine what Catholic parents tell their children now about sexual predators compared to what they told their children prior to the publication of knowledge regarding sex offenses committed against children by priests of the Catholic Church.
Outline
Aims and Objectives
Hypothesis
Research Methods
Limitations
From the Paper
"Since adults cannot accompany children everywhere they go, some parents for have some time tried to teach their children information and skills that would make it less likely for the child to become the target or victim of a sexual predator. Research shows that child education may be the best prevention for sex abuse (Bethea, 1999). Often this training has been misguided, and children have been warned of the ?danger of strangers,? even though most cases of pedophilia are committed by someone the child already knows (Leigh, 1995). Research also shows that most children who are sexually abused do not tell parents or other adults for some years (Fieldman, 2002), and this likelihood of silence makes them more vulnerable. Meanwhile, research has shown that teaching children specific strategies improves both prevention and reports of abuse when it occurs (Brown University, 2001)."
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The Catholic Church and Women's Rights, 2005.
Examines the history and position of women's rights within the Catholic Church.
1,960 words (approx. 7.8 pages), 4 sources, MLA, $ 62.95
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Abstract
This paper introduces and discusses the Catholic Church. Specifically it discusses the Catholic Church's injustice towards women and women's rights, including domestic violence, women priests, and other matters relevant to women but ignored by the Catholic Church. The paper shows that for centuries, the Catholic Church has been one of the most powerful, wealthiest, and most popular religions in the world. Millions of Catholics worship every week in a church, and donate billions of dollars for Church projects, and millions of these worshippers are women, who are essentially excluded from the Church except for certain roles. In addition, many of these worshipping women live in some of the poorest countries on Earth, facing famine, overpopulation, and lack of education, and yet the Catholic Church will not condone their use of birth control. The paper questions why the Catholic Church is so staunch in its stance against women and women's rights.
From the Paper
"Since the Church excludes women from the clergy, there is a sense of extreme maleness and masculinity throughout the Church, from alter boys on up, and it is not surprising that normal, healthy men, even if they are priests, are sexually stimulated. To ignore this is to ignore the problem, and keeping priests celibate seems to simply exacerbate an already difficult situation. When there are predominately men in an organization, where will men turn to fulfill their urges if no one else is available? Since men are not perfect, they have flaws, and if given the opportunity, they may sin. Not recognizing the strain that celibacy puts on priests is simply another doctrine of the Church that is outmoded."
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The Catholic Mass, 2008.
A description and discussion of the significance and complexity of Catholic Mass.
845 words (approx. 3.4 pages), 1 source, MLA, $ 30.95
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Abstract
This paper describes the ritual of the Mass and discusses how it is viewed differently between Protestants and Catholics and even amongst Catholics themselves. In particular, the paper discusses Catholic theologian Michael McGuckian's explanation of the Catholic Mass and suggests that Catholicism's unclear understanding of what McGuckian calls an "unbloody" sacrifice in the first chapter of his work proves how essential it is that greater clarity be attained regarding the definition of Mass. The paper concludes that McGuckian's explanation of the Mass in a three-part structure is both powerful and lucid. It is also inspiring, given that it counters the tendency of some Catholic authors to stress only the painful aspects of Christ's sacrifice, rather than the eternal, positive, and visionary elements of the crucifixion.
From the Paper
"One of the difficulties presented by the Mass to modern Christians is that Christians live in the absence of a concrete memory of the sacrificial system from which the Mass is derived. Thus, sacrifice can seem like a primitive concept, something from a long ago time, even while the Catholic Church teaches that the Eucharist is above all a sacrifice. It is a sacramental sacrifice, but not only a sacramental sacrifice or re-enactment of reality remembered--it is reality, in the moment and time of the Mass."
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The Catholic Mass, 2004.
This paper is a reflection on why the Catholic must go to Sunday mass in order to be Catholic.
920 words (approx. 3.7 pages), 3 sources, MLA, $ 31.95
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Abstract
This paper explains the importance of regular Sunday mass attendance. The author points out the intention of church fathers of making doctrine and ritual uniform, of asserting spiritual authority and of cementing the religious identity of the faithful.
From the Paper
"It has become almost a commonplace of American culture that so many lapsed Catholics seen abroad in the land. When talk turns to religion, such people have a habit of saying something like "Well I was raised Catholic". Now comes a Catholic godparent to explain..."
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Catholic Church and the Modern World, 2001.
A discussion on the influence of the Catholic Church on the development of human race and biotechnology field.
1,100 words (approx. 4.4 pages), 3 sources, $ 38.95
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Abstract
This paper looks at how the Catholic Church influences the development of human race. It looks at the stands of the Catholic Church at some of the recent conflicts of our time like abortion and stem-cell research and cloning. According to Catholic Church abortion is ethically and morally wrong. It is killing of a human life and therefore, should be prevented. The issue has plagued the church almost from the beginning. ?The Bible itself is virtually silent on abortion. The Ten Commandments state "Thou shalt not kill," but neither the Old nor the New Testament contains explicit sanctions against intentionally destroying a foetus.? (Theology of Abortion) the essay looks of Catholic Church stand on morality of abortion and its consequences.
The second aspect this paper looks at is the development of field of biotechnology and how it has influenced the public and moral attitudes. This is a recent example of the Church?s influence on human development. The paper explores how the Church?s so called ?pro-life? attitude has affected the development in this field.
From the Paper
""The Catholic Church has been one of the strongest influential factors in European History. The influence has been extensive reaching from matters of the state, personal life, social values and ethical debates. Most organized religions have some form of moral code and ethical beliefs; the Catholic Church is no difference. These ideas and beliefs are usually in conflict with the development of human race. Some of the recent dilemmas of Catholic Church are its stand on Abortion, pro-life campaign, use of birth control, HIV and AID issue. The moralistic view of Catholic Church, which argues to be pro-life, is in contradiction of what is being pro-life mean. It is rather difficult to comprehend how any institution, which makes life miserable for human beings classify it to be the protector of life." "
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McCarthyism and the Catholic Church, 2002.
The paper discusses why the Catholic Church opposed communism and supported the McCarthyism movement.
1,470 words (approx. 5.9 pages), 10 sources, APA, $ 48.95
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Abstract
When Joseph McCarthy, a republican Wisconsin senator pursued an anti-communist agenda, the Catholic Church was eager to support him to countervail the threat of communism. The paper shows that in fact the Catholic Church supported the McCarthyism movement out of fear that communism would undermine the Catholic Church and what it stood for. This paper discusses how values of communism and catholicism contrast and brings up the influence of certain events (like the Bolshevik Revolution) and other contributing aspects to the Catholic fear of Communism.
From the Paper
"After World War II, tensions about communism were still strong. The United States and the Soviet Union were involved in the Cold War. Both countries were anxious about the other nuclear weapon development of the other country. This went on for 40 years despite the fact that nothing significant happened in it, hence the term ?Cold War.? Suspicions that the Soviet Union was going to use nuclear weapons to achieve their world domination goal were prevalent during this time. The Brooklyn Tablet was suspicious of the post-war peace efforts and stated that ?The UN, NATO, SEATO, and the OAs were all seen as forms of collectivism. There were fears that the drive toward world government would eventually lead to the merger of the American Government and economy with an international organization, most likely controlled by communism. [xxxiv]? Also in the Tablet, James Gillus said that the UN is a ?base form which communist spies enter and operate in America [xxxv].? All the recent events set up people with paranoia. During the Cold War, a majority of people feared that the Soviet Union would coerce the rest of the world into communism."
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Social Teachings of the Catholic Church, 2007.
An exploration of how the Catholic Church relates to the world through its social teachings.
1,292 words (approx. 5.2 pages), 4 sources, APA, $ 43.95
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Abstract
This paper, written from a religious Catholic perspective, describes the basic principles of Catholic social teachings and analyzes how these principles are applied to current social issues. Much of the paper is based on William J. Byron's work "Ten Building Blocks of Catholic Social Teaching." The paper lists the ten fundamental social principles of Catholicism, which Byron also cited in his book. The paper includes numerous quotes from the Christian Bible which are intended to support various social outlooks.
From the Paper
"The very essence of the meaning which gives definition to each of these categories is based on one very specific statement of Jesus Christ when he commands that his children are to "love their neighbor as they love themselves" which is the 'golden rule' and the statement in which Jesus Christ states that the greatest commandment of all is to "Love ye, one another..." (Holy Bible, New Testament) This specific category is critical in the social teachings of the Catholic Church and in fact stated is that "...the transformation of social relationships that responds to the demands of the Kingdom of God is not fixed within concrete boundaries once and for all." (Pontifical Council for Justice and Peace, 1979) An example brought to mind the account of Jesus healing on the Sabbath and assisting men with removing their oxen from a ditch on the Sabbath as well. While there are those in the crowd who taunt him about breaking the Jewish law of not laboring on the Sabbath Jesus relates to the crowd that certainly the needs of his fellow man stand higher than even the primary 'ten commandments of God, the Father. Therefore, the teaching is one of collaboration, flexible ministry in a growing and changing world. The church is effectively rendered helpless to 'go yet into the world..." and to "make ye disciples of all men..." which is called the "Great Commission" and commanded by Christ if they do not have genuine love for their fellow man because to go into that world at this time in the history of mankind is a prospect filled with the unknown in terms of both physical and spiritual safety. Therefore the church must remember to convey to followers that the only set and fixed law might be viewed as a simple reflection by humankind of the love which 'is' God. This task has been "entrusted to the Christian community..." and therein God's love either finds root and grows or falls by the way. This is called the 'Great Commission' within the Christian faith and is a process described as "...a quest for the seeds of truth and freedom sown in the vast field of humanity." (Cf. John Paul II, Encyclical Letter Redemptor Hominis, 11: AAS 71, 1979) The primary social teaching of the Christian faith and the Catholic Church social teachings are principles, which have as their basis very words of Christ who has revealed to humankind that the very essence or character of God is 'Love'. (1 John 4:8) as he brings his children to the understanding that "the fundamental law of human perfection, and consequently the transformation of the world is the new commandment of love." (Pontifical Council for Justice and Peace, 2004) "
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The Catholic Church during the European Renaissance, 2004.
This paper discusses the corruption of the Catholic Church during the European Renaissance, which led to the religious thought of Martin Luther, John Calvin, and Erasmus.
940 words (approx. 3.8 pages), 3 sources, APA, $ 33.95
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Abstract
This paper explains that, not only was the Catholic Church abusively indulgent, but also Church laws, such as the vows of abstinence and poverty, were openly flouted. The author points out that, during this time, there was a huge rebirth in the concept of the individual known as Humanism, which was incredibly threatening to the Catholic Church. The paper relates that, in 1519, Martin Luther, unhappy with the hypocrisies and disregard he saw in the Catholic Church, nailed his 95 theses on the wall of Castle Church in Wittenberg, thus founding the religious movement known as Protestantism, which was just one part of the revolution in thinking taking place during the Enlightenment.
From the Paper
"In 1500, corruption and hypocrisy in the Catholic Church were rampant. For example, indulgences were used as means of coercion and manipulation rather than for the original purposes, they were intended. An indulgence is the full or partial remission before God of temporal punishment for sins that have been forgiven. According to Encarta, ?It is granted by ecclesiastical authority and is considered to be a special form of intercession made by the whole church through its liturgy and prayers for the reconciliation of one of its members, living or dead.? In simpler words, it can be thought of as not only having one?s sins pardoned, but having them wiped totally clean from one?s record as well. It would be like not only having a speeding ticket dismissed, but also then having all knowledge of that ticket?s existence being removed from any and all records pertaining to the driver in question."
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A Catholic Marriage, 2006.
A look at the marriage preparation process in the Catholic religion.
1,952 words (approx. 7.8 pages), 5 sources, MLA, $ 62.95
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Abstract
This paper begins by describing the value and significance that the Catholic religion places on the institution of marriage. The paper then explains that it is because of this significance placed on the institution of marriage that Catholicism requires so much from a couple in preparation for marriage. Finally, the paper explains the basis for the Catholic perspective on marriage and provides a detailed description of what the Catholic marriage preparation process entails.
From the Paper
"When a traditional Western man and woman decide to marry, most intend that it will be forever. Regardless of the length of time of the engagement, the intentions are usually genuine, and each is relatively certain that he or she is prepared for the commitment of marriage. However, in the United States, over 50 percent of all marriages end in divorce, evidencing the fact that regardless of a couple's intentions, the reality of struggling, adjusting, and forgiving proves overwhelming in at least half of all marriages."
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Catholic Literature, 2005.
This paper discusses the themes of sin and a lack of priestly redemption in Catholic authors James Joyce's "The Sisters" and Bernard MacLaverty's "The Beginnings of a Sin".
1,760 words (approx. 7.0 pages), 2 sources, MLA, $ 56.95
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Abstract
This paper explains that the absence of a clear vision of heaven on earth, the persistence of human fallibility and sin even in the lives of holy men and the general pervasiveness of Roman Catholicism influence in society are evident in the early Irish Catholic tales of the 20th century author James Joyce and the contemporary Canadian Catholic author of Irish extraction Bernard MacLaverty. The author points out that their respective short stories, Joyce's "The Sisters" and MacLaverty's "The Beginnings of a Sin" suggest that contemporary, Catholic common-sensical societal and religious notions of what constitutes 'the moral' are profoundly different from the more complex morality that the main characters deploy in their daily lives. The paper relates that the plot of a priest's fall from grace due to a psychological or physical ailment in the eyes of a young and naive male acolyte is underlined in the theme of sacrifice and disenchantment in these short stories.
From the Paper
"In Joyce's tale, although naive in his morality, the narrator immediately strikes the reader are knowledgeable of Catholic doctrine for his young age, since Father Flynn had taught him extensively about numerous aspects of Catholic history, religion and literature. However, although this knowledge is evident in his actions both to the reader and to the other characters in the story and the boy's uncle refers to him as a Rosicrucian, or a member of a private organization of philosophy and learning whose purpose was to investigate the hidden secrets of nature and mysticism, Father Flynn did not really teach the boy about the true mysteries of death. Only real life experience, Joyce suggests, can educate the young man in the true mysteries of the end of life, embodied in the form of the priest at the priest's own wake. Likewise, Colum's financial strivings for the church do not really 'buy' the boy's salvation--he only comes to understand sin when he sees this sin embodied in the afterhour, refrectory actions of the priest he trusted."
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The Catholic Church, 2002.
A paper which argues that the Catholic Church has been unable to evolve together with its followers.
2,910 words (approx. 11.6 pages), 8 sources, APA, $ 86.95
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Abstract
This paper describes the many problems that lie within the Catholic Church and discusses its refusal to evolve with its people. It shows several examples of Catholic teachings, such as the prohibition of contraception, which are irrelevant to our times. The paper also discusses the Catholic Church's views on women and gays and mentions the sex scandals which have been exposed within the Church in recent years.
From the Paper
"For most of my life every Sunday morning I found myself in a pew of my Church. Raised a strict Catholic I didn?t have much of a choice. It was attend Church or get out of the house. So off to Mass I would go. Just reminiscing about sitting in that that hot, stuffy, and uncomfortable place can make me irritable. Up until I was probably fifteen years of age I despised going to mass simply because I hated being uncomfortable and loosing precious Sunday morning sleep. It was sometime around fifteen years of age that I truly began to despise going to Church for reasons worth giving some thought to. Right around that time is when I actually started to listen to what the priests were saying in their homilies. I could not believe that I had to sit there and listen to these Priests attempt to force, what I considered grossly ignorant teachings, down my throat. Within the following two years, as I grew up and drew more of my own conclusions on the ways of the world I was forced, still, to attend those Mass?s. Each week I would sit in there and look around myself in disbelief. I couldn?t fathom the idea that the whole congregation was really that ignorant. Then one Sunday morning I went to a different church with my cousins for Mass. It was that Mass that hinted me toward the reality of the situation within the Catholic Community."
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Protestant-Catholic Conflict and the Reformation, 2007.
This paper discusses how historians have sought to understand and explain the causes of Protestant-Catholic conflict since the Reformation.
1,458 words (approx. 5.8 pages), 5 sources, MLA, $ 48.95
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Abstract
In this article, the writer notes that before professional historians seriously turned their attention to the Reformation as an all-encompassing historical phenomenon during the 1960s, church historians, who held partisan views of the religious conflict from their respective denominational positions, believed that conflict between Protestants and Catholics boiled down simply to one of difference in theological doctrine. The writer discusses that what was highly ironical was that Catholic theologians, who couched the conflict in rather negative terms, peacefully agreed with their protestant counterparts that it was about individualism. The writer maintains that a complicated picture of conflict, in which a variety of different historical actors brought with them their own agendas, has contributed to the richness of how the Reformation unfolded. The writer concludes that even though the Protestant-Catholic divide had its narrowly religious aspects, it would be foolish to think that people caught up within the forces of Reformation operated merely out of a stern belief in their own faiths.
From the Paper
"By contrast to church and traditional historians, these up-and-coming scholars came to the understanding that conflict was far more complex than the top-down accounts that had informed the writings of scholars in the past: conflict in fact involved a multitude of messy motivations that took place within equally disparate social, economic, regional as well as national backgrounds. Most crudely, Marxist historians, whose influence on social historians should not be discounted, brought about this change of perspective first. By seeking the cause of conflict not in the doctrine of individual spiritual renewal, but in the inherent social and economic inequalities that persisted within both pre- and post-Reformation Europe, they radically endeavoured to shift the emphasis away completely from the purely religious aspects of the Reformation. What these left-wing historians saw, as they looked at the state of early modern Europe, was not a landscape that was tectonically divided between Protestants and Catholics, but one that was classified between the rich and the poor. Reacting to the aristocracy of feudal nobles, who had for so long controlled land and labour, it was the bourgeois, living within the towns, whose sense of injustice led to them to rise up against their social superiors. More specifically, within the towns, it was the patricians who took the side of Catholicism, while tradesmen and merchants, who were cold-shouldered by the establishment, came to support Protestantism in an attempt to overturn this hierarchy."
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Homosexuality and Roman Catholic Youth, 2008.
This paper reviews an article by Fr Robert Mattingly SJ entitled 'Gay Adolescents in Catholic Schools - Avoiding the Topic Won't Make It Go Away' printed in "Momentum".
955 words (approx. 3.8 pages), 1 source, MLA, $ 33.95
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Abstract
This paper explains that Fr. R. Mattingly, in his 2004 article in "Momentum", stresses that sex scandals within the Roman Catholic Church have forced attention on matters of sexuality that the Church has rarely wished to discuss beyond firm moralizing positions. The author points out that, although the Church still discusses homosexual acts as sinful, Mattingly reminds the reader of the stronger discussion of how all human beings are created in the image of God. The paper relates that, rather than criticizing homosexuality or failing to discuss it, the Church school community should ensure that gay students receive the inclusion and support they need. The author stresses that Mattingly also feels strongly that Roman Catholic schools should be sure that students can discuss matters of sexuality, homosexuality and heterosexuality.
Table of Contents:
Introduction
The Hazards of Ignoring Homosexuality
Whose Child is it Anyway?
A Positive Environment and Acceptance
Concluding Remarks
From the Paper
"Accordingly to Mattingly, teachers and other adults must understand what happens when a homosexual youth is not included, not understood or denounced in different ways. When gay students are not given proper support they will experience self-destructive emotions and engage in self-destructive behaviors as what seems a usual set of results. He refers to social scientific research to explain that 40 percent or more of homeless youths in the United States are homosexuals, many of them engaged in substance abuse or confirmed addicts, and that many become HIV positive."
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A Comparative History of the Catholic and Nazarene Religions, 2002.
This paper is a brief and concise history and comparison of the Roman Catholic Church and the Church of the Nazarene.
1,640 words (approx. 6.6 pages), 5 sources, MLA, $ 53.95
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Abstract
This paper traces the history of the Roman Catholic Church, the largest Christian Church, through its formation by the apostles of Jesus Christ, the Council of Trent and Vatican I. The author continues a discussion of the beliefs of the Roman Catholic Church. Next, the paper focuses on the Church of the Nazarene by presenting its founding by Phineas Bresee in Texas in 1908. The author states that the Church of the Nazarene is Protestant (Methodist), part of the Holiness Movement, based on the teachings of John Wesley and broke off from the Pentecostal Church. The paper concludes by comparing the two religions.
From the Paper
"In 313, the Roman Catholic Church was legally recognized by the Roman Emperor Constantine in 313, and it became the official religion of the Roman Empire in 380. (Religious Movements Home Page) In 1054, there was a major schism involving the Pope's claim of primacy over the church, and the Eastern Orthodox Church split off from what thereafter was know as the western Church. (The Religious Movements Home Page)"
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