| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "CARIBBEAN CULTURE CULTURAL IMPERIALISM": |
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Caribbean Culture and Cultural Imperialism, 2007.
A discussion on whether the Caribbean society is too receptive and diverse for its own good.
1,633 words (approx. 6.5 pages), 6 sources, MLA, $ 53.95
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Abstract
This paper examines the Caribbean culture and at how its dynamic polyglot, diverse nature - and its ability, and even willingness, to accommodate different cultures and ethno-social traditions - has actually made it vulnerable on a number of profound levels. It explains that the Caribbean nations have shown a marked inability to throw off the cultural, linguistic and educational encrustations of the European nations which took over the region generations ago and which re-shaped their new fiefdoms in ways that effectively did away with pre-European values, codes, religions and dialects. The paper also looks at how many Caribbean young people attend English or French schools and prepare themselves for entry into a "global village" that is controlled by the very ethno-racial groups which turned their own lands "upside-down" in the seventeenth through nineteenth centuries. In essence, the paper shows that by looking at the fragmented nature of the Caribbean world and by looking at the impress of foreign language upon its peoples and formal structures, a region is revealed that has lost much of its ability to marshal its forces against external imperialistic forces. The writer believes that the Caribbean must start doing a better job of privileging its indigenous traditions and dialects or it will finally, ineradicably, lose them forever.
From the Paper
"Many observers are of the view that the Caribbean is a melting pot; that it is a place wherein European and non-European types "creolize" and thereby shed their different historical-national identities in favor of one that is "West Indian" in nature. This argument, however, has been vigorously challenged by others who assert that the Caribbean is really a collection of different regions which have their own unique, distinctive features. Simply put, while there may be regional similarities vis-a-vis food, music, dance, dress and a host of other elements, there are many more (or at least as many more) differences as there are similarities (Allahar, p.1-2). Simply put, Allahar appears to be to arguing two things: firstly, West Indian/Caribbean is diverse; secondly, despite this diversity, the region has certain societal features that distinguish it from other regions and which bind together its disparate elements."
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Creolization and Caribbean Culture, 2008.
A definition of creolization and an analysis of cultural traits, language or other social elements that exist as part of Caribbean culture.
1,291 words (approx. 5.2 pages), 3 sources, MLA, $ 43.95
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Abstract
This paper discusses the predominant aspects of Caribbean culture, known as creolization. The paper defines creolization and discusses why it is arguably one of the defining characteristics of the Caribbean. The paper also discusses what Caribbean culture is and focuses on cultural traits, language or other social elements that exist as a result of its diverse background.
From the Paper
"It is interesting to note a specific example within the media trend that shows how creolization continues to be associated with Caribbean culture. The current 'skinny trend', for women is one of the most blatant examples of the social implication dynamic. Primarily, the image of women in the media and the associated American entertainment industry is continually objectified and simultaneously encourages the one dimensional concept of beauty - that is being skinny or 'thin'. Unfortunately, being beautiful in advertisements for females, also means being thin, this has resulted in eating disorders and illness for many women who have been trying to reach this ideal. Also in the media industry females are more susceptible to societal judgments that are sometimes unrealistic and detrimental to their mental and physical well-being. The media industry perpetuates this image and worsens a problem that depletes social value within the society. The Caribbean culture was predominantly one that focused on healthy lifestyles, especially with food. However in wake of these noted media trends, there has been more cases of women adopting this ideal and are no longer content with fuller figures, ("Cultural Aspects of Eating Disorders", n.d., para 5)."
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Caribbean Popular Culture and Freedom, 2005.
This paper discusses Caribbean popular culture and freedom and looks at pop culture as a means of transgression.
1,575 words (approx. 6.3 pages), 4 sources, $ 62.95
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Abstract
This paper focuses on the 'physical arts' found in the popular culture of the Caribbean. Specifically, this paper argues that pop culture was and is a form of transgression against external control - specifically European control. Of especial interest, the paper looks at Haiti, for in Haiti - thanks to Aime Cesaire - an appreciation developed for how culture could used as a means of breaking the shackles of European control.
From the Paper
"When one assesses popular culture in a Caribbean nation such as Haiti, what becomes apparent is that popular culture is far more than a means of cultural expression; it is, in a very real sense, a tool of defiance - a mode of transgression. This paper will focus upon the use of popular culture throughout the Caribbean as a way of breaking the shackles of European, colonial oppression. In particular, special emphasis will be placed upon Haiti, for this small nation is an especially good example of how a vigorous popular culture can work to ensure freedom and the perpetuation of racial and cultural distinctness."
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Caribbean Cultural Diversity, 2007.
A discussion of the diverse Caribbean society and the impact of globalization.
1,214 words (approx. 4.9 pages), 5 sources, APA, $ 41.95
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Abstract
This paper examines creolization, globalization, and cultural imperialism in Caribbean society. It explains that each country in the Caribbean has such diversity in its ethnic, religious, social, and national practices that it can be considered as a separate country and that people in the Caribbean cannot even agree on what it would mean to be patriotic. The paper notes that the basic problem is that, instead of thinking of culture, one has to consider the Caribbean in terms of numerous subcultures and that this means that there is no possibility for a united and integrated community, and no way that the Caribbean can relate as a whole to the global community. The paper also highlights the fact that whereas colonialism imposed division on the Caribbean, the exact opposite problem is imminent at the present time because of globalization. In conclusion, the paper shows that the Caribbean is made up of numerous subcultures that are actually small cultures which are relatively isolated from one another, and while there are similarities between those subcultures they are marked by too many differences to ever be brought together in unity. Whereas the process of creolization is effective for mixing the subcultures into a general form, globalization has the potential to completely destroy those subcultures.
From the Paper
"Caribbean intellectuals are quite aware of the forces of globalization and of the need to situate their communities on the world scale. According to Gyssels (2001, p. 1), these intellectuals "have been working out ideals of trans-nationalism and multiculturalism, and have studied the dialectic connection between the colonies and the ex-colonies". Other attempt are being made in the Caribbean to protect, promote and preserve the elements of the cultural heritage such as the Carnival in Trinidad (Scher, 2002). Critical reflection on creolization is basic to the quest for identity because authentic cultures are in danger of being lost through the process of globalization and in great part because of the technological superiority of Western countries."
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Cultural Retention in the Caribbean, 2008.
An examination of the retention of food, religion and music traditions in the Caribbean.
991 words (approx. 4.0 pages), 10 sources, APA, $ 35.95
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Abstract
This paper looks at three instances of cultural retention in the modern-day Caribbean. It discusses the region's cuisine, its faithful adherence to non-Christian religions and its vigorous local music tradition. The paper then outlines how each culture may be understood as a form of resistance to both European imperialism and to the homogenizing forces of globalization.
From the Paper
"Music is the third and final item on our agenda and, like the two preceding it, a review of music offers some valuable insight into how the oppressed peoples of the Caribbean/West Indies were able to retain at least some of their cultural traditions in the face of European hostility. First of all, "mento" music emerged as a distinct kind of Jamaican folk music in the early part of the 1900s, although its actual roots - like so much Caribbean music - are founded in African rhythms, Latin rhythms and Anglo folksongs. From roughly the midway point of the twentieth century onward, Mento was muscled aside by Rocksteady and by Reggae (Romer, 2007). Nonetheless, what is important about this music is that, even while slaves might have been compelled prior to independence to sing Christian church hymns, there was always time - albeit perhaps not much of it, and perhaps the singing itself was done in secret - to sing indigenous songs that recalled a long-ago African world."
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Cultural Identity, 2002.
Discusses what a Mapping session revealed about the cultural identity of aged Canadians of Caribbean Origin.
1,900 words (approx. 7.6 pages), 1 source, $ 71.95
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Abstract
After a Mapping session in which several Canadians of Caribbean descent examined details of their attitudes and behaviours, the group realized that they had been acculturated to the Canadian mainstream culture. Using the example of how elderly family members are cared for, it is possible to see that the Caribbean identity survives even though the culture surrounding it has undergone obvious change.
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Indo-Caribbean Women, 2005.
This paper answers two specific questions about Indo-Caribbean people and their culture.
1,350 words (approx. 5.4 pages), 4 sources, $ 53.95
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Abstract
The paper looks at two points about Indo-Caribbean people and the Indo-Caribbean culture. The first question discusses the historical, racial, social and cultural implications of the field-song "Oh Maninga." The second looks at two contributions to the study of Indo-Caribbean culture by women, specifically writing and cultural transmission.
From the Paper
"The song "Oh Maninga" illustrates a small part of the world of the Indo-Caribbean indentured laborer. The song shows a part of the world that was not frequently seen or discussed in historical literature until recently. Patterns of race and class, gender and culture can be seen in this song. Until the last few decades, people have not been interested in the people who worked in the Caribbean as indentured servants in horrible conditions for little compensation. Part of this is due to the racism inherent in the dominant western culture where those writing the history were not interested in the stories of the poor, especially not the women or otherwise powerless."
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The Tale-Telling Tradition of Women in Caribbean Literature, 2002.
This literature essay compares two stories written by Caribbean women authors, and discusses these in relation to women's oral histories and traditions in Caribbean cultural contexts
2,650 words (approx. 10.6 pages), 8 sources, $ 97.95
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Abstract
This literature essay compares two stories written by Caribbean women authors, and discusses these in relation to women's oral histories and traditions in Caribbean cultural contexts. Referring to the post-colonial and feminist theory, the author of this paper analyzes women's writing as a reflection of traditions with story-telling, women's "voice," and histories that are particular to women and Caribbean culture.
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Women and the Emergence of an Indo-Caribbean Community in British Colonies, 2002.
Provides a detailed history of ethnic, racial and class histories that help to describe the history of Caribbean culture.
4,900 words (approx. 19.6 pages), 16 sources, $ 178.95
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Abstract
Much of the cultural history of former British colonies such as Guyana, Trinidad, Jamaica and other Caribbean countries is traced in this paper to the slave trade conducted by the British during the 17th and 18th centuries. Caribbean culture is described in relations to indentured slaves brought from India and in particular Indian women who were subject to particular criteria for transport from India to former British Colonies. From this history, the complex culture of the Caribbean communities is traced to the British slave trades and the subjugation of women within slave trading.
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The 'New Imperialism', 2002.
This paper examines the 'New Imperialism' ('Capitalist Imperialism') of 1870-1914.
2,400 words (approx. 9.6 pages), 11 sources, $ 89.95
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Abstract
This paper is structured around a debate about Marxist analyses of imperialism, particularly in the period 1870-1914 and alternative explanations.
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Imperialism, 2007.
This paper discusses the role of imperialism in the development of nations.
1,027 words (approx. 4.1 pages), 6 sources, MLA, $ 36.95
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Abstract
In this article the writer points out that imperialism has been a driving force in global economic and social development throughout much of history. A definition of imperialism is provided as acquiring nations by extending control over foreign entities. The writer notes that from ancient China, through Western Europe, and even today, the process of garnering control and using underutilized assets from lesser developed nations has shaped the world. The writer then discusses that as trade barriers dissolve, it becomes increasingly clear that imperialism has changed form from a singular nation-strategy, to a multi-national organization strategy as a globalizing force. The writer concludes that globalization, in a more socially responsible format, could lead to bona fide human liberation globally, making it the farthest thing from imperialism as possible and, therefore, perhaps the light at the end of the dark imperialistic tunnel.
Outline:
Introduction
Imperialism Under the Guise of Developing Underdeveloped Nations
Capitalism, Privatization and Modern Imperialism
Imperialism and Globalization
Conclusion
References
From the Paper
"Throughout history, societies have been subdivided into levels of development. The industrialized nations of Western Europe and North America, and currently more recently industrialized nations such as Japan, have been dubbed "First World" nations, while others such as many nations in Asia, Africa and Latin America, are categorized as "Third World" nations. This categorization occurs due to several factor include poverty levels, industrialization, and productivity of the nation. Historically, Imperialism is the process of seeing the underutilized riches in an underdeveloped nation, and then taking control of the nation in question, in order to benefit from their lack of ability to defend themselves. It is this historic exploitation that has often negatively affected the nation's current global standing."
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Imperialism, 2005.
This paper analyzes imperialism old and new and focuses on the balance of power in the Caribbean.
1,350 words (approx. 5.4 pages), 4 sources, $ 53.95
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Abstract
The paper discusses how imperialism is a dirty word these days long after the death of the great empires, yet it still resonates as the universal bane of the poor and those dispossessed of the earth. The paper explains how many, if not most, developing former colonies find themselves dealing with many negative cultural and economic consequences of colonial rule and the imperial reach of Western corporate power is very much with us, everywhere.
From the Paper
"Imperialism is a dirty word these days, long after the death of the great empires; yet it still resonates as the universal bane of the poor and those dispossessed of the earth. Many, if not most, developing former colonies find themselves dealing with many negative cultural and economic consequences of colonial rule and the imperial reach of Western corporate power is very much with us, everywhere. From Coca Cola and McDonald's junk food, to MTV junk culture, with its thug idols and preoccupation with and glorification of greed, violence and lust, most of the world has been inundated by the icons of cultural imperialism."
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Consequences of Imperialism, 2004.
This paper discusses the consequences of imperialism while highlighting the effects of European imperialism in Africa, Asia, and Algeria.
1,256 words (approx. 5.0 pages), 3 sources, APA, $ 42.95
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Abstract
This paper gives a detailed explanation about how the European imperialism started and how it exploited the resources and people of both Asia and Africa. The paper also emphasizes on the outcome or after-effects of imperialism in Europe, Asia, and Africa.
From the Paper
"For four hundred years, the world has been quite aware of the European imperialism. Examples of European imperialism were found not only in Europe but also in other continents as a result of outward European expansion. The word Imperialism was basically invented during the mid-nineteen century when the age of autocracy was on the rise. Imperialism has led to multiple effects of globalization and multiculturalization in the modern day Europe."
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Imperialism and Capitalism, 2003.
This paper explores the relationship between imperialism and capitalism.
2,300 words (approx. 9.2 pages), 10 sources, $ 79.95
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Abstract
This paper discusses the relationship between imperialism and capitalism from the time of the Spanish Empire to the present. The author describes both forces--capitalism and imperialism--and argues that imperialism is the monopoly stage of capitalism. The paper relates the purpose of Spanish imperialism and how the forms of imperialism have changed over time.
From the Paper
"For many world scholars, the form of slavery, begun by the English in the seventeenth century and continued into the nineteenth century by the Americans, is merely the most naked form of imperialism. It is the domination of an oppressor ..."
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20th Century Imperialism, 2005.
An examination of imperialism movements in the 20th century.
1,575 words (approx. 6.3 pages), 3 sources, $ 62.95
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Abstract
This paper looks at imperialism in the 20th century. It takes a look at both the pro-imperialism and anti-imperialism points of view. Included are the pro-imperialism ideologies of Teddy Roosevelt and Adolph Hitler and the anti-imperialism arguments of Frantz Fanon and Mahandas Gandhi,as well as others. The political ideas of expansionism and protectionism are explored.
From the Paper
"As the 20th century unfolded, the struggle for and against imperialism continued escalate and became a dominant issue on the world political stage. While political figures in countries as disparate as Nazi Germany and the United States supported and justified imperialism, those who were subjects of it willingly put their lives on the line to oppose it and, hopefully, bring it to an end. For the most part, the pro-imperialist, based their arguments on economic need and/or racism. Such is true in the cases of Jules Ferry, Theodore Roosevelt, and Adolph Hitler. On the other hand, those who stood against imperialism based their arguments on human rights and self-determination. Just before the dawn of the 20th century, both Ferry of France and Roosevelt of the United States led the charge for expansionism by their respective countries."
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