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Capitalism and Society, 2007.
An analysis of the positive and negative effects of capitalism on society as a whole.
1,669 words (approx. 6.7 pages), 2 sources, APA, $ 54.95
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Abstract
This paper discusses the definition of capitalism and how capitalism affects the individual and society. The paper concentrates on discussing the value of property and ownership and how concentrated ownership of capitalism is against the benefit of the society. The paper also discusses the success of capitalism and compares it briefly to communism.
Table of Contents:
Analysis and Evaluation
From the Paper
"It is however important to remember that the capitalist has not become civilized as a result of education in ethics or increased awareness of the norms of humanity. If that was the case, the capitalists of the developed world would not be supporting the exploitation of the third world countries under the new globalization policies. The urge to maximize profits, at the cost of all other decent practices has to be controlled by accountability. The democratic process, accountability that comes with a genuine democracy and free media has been critical to the development of a decent capitalist economy. The social accountability, concern for the environment, standards for quality and continuous monitoring of business practices are essential to ensure that the exploitative parts of capitalism do not raise their ugly head."
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Capitalism and Society, 2007.
A review of the affect of capitalism on society through literature and philosophy.
1,493 words (approx. 6.0 pages), 4 sources, MLA, $ 49.95
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Abstract
This paper examines the influences of capitalism on society. It does this by comparing and contrasting Henry Miller's "Death of a Salesman" and C. Wright Mills' "The Sociological Imagination" with two outside sources: Max Weber's "The Protestant Ethic and the Spirit of Capitalism" and Karl Marx and Friedrich Engels' "The Communist Manifesto". Through these sources, the paper aims to identify the various positive and negative influences capitalism has had on individuals, families, relationships, politics and on society itself.
From the Paper
"But Weber disagreed with Marx's claim that social alienation is only a transitional stage on the road to man's true emancipation from the chains of capitalism and did not accept Marx's rigid assertion that capitalism had led to the expropriation of the worker
from the mode of production. Weber believed that what Marx defined as expropriation was simply an inevitable consequence of any societal system of rationally coordinated production.
In contrast to Marx's position on this issue, Weber argued that people could not participate in socially significant action unless they joined large-scale organizations."
"He conceded that upon joining such organizations they would have to place their own personal desires and goals secondary to the impersonal goals and procedures of the organization. This could have personal consequences in the form of social alienation, but the advantages of membership in large organizations would enable them to contribute
to socially significant actions. (Weber 98)"
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The Transformation to Capitalism in Society, 2008.
An analysis of the transformation of the market in society with particular reference to the arguments of Karl Polanyi in "The Great Transformation: Origins of Our Time."
1,151 words (approx. 4.6 pages), 7 sources, MLA, $ 39.95
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Abstract
This paper critically examines the issue of the transformation to capitalism in society from two viewpoints: that social relations have historically taken precedence over markets and that markets have always existed regardless of social relations. It argues that Karl Polanyi's argument in "The Great Transformation: Origins of Our Time," with regard to the rise of market economies is probably overstated and that it is likely that markets have existed throughout human history. The paper illustrates that this condition has fostered discontent and inequality throughout history and has been destructive to the human spirit.
From the Paper
"This optimistic view of the market economy is not shared by everyone. While Steinbeck was writing about an exceptional period of economic collapse - the Depression of the 1930s - Douglas Coupland's creative writing about our contemporary period of economic expansion reveals a strikingly similar discontent. In Coupland, as in Steinbeck, there is a sense of the market economy as something both alien to humanity and destructive of our humanity. Coupland asserts that "Marketing is . . . theft, and no one ever feels good about stealing" (Coupland 27). Of course, one may dispute the latter point (see Homer, as referenced by Silver above), while agreeing with the former. Coupland's protagonist has a breakdown due to his inability to cope with his life as a unit of economic production."
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Capital Punishment: Injustice To Society?, 2001.
An analysis of the benefits of capital punishment for society.
2,960 words (approx. 11.8 pages), 20 sources, $ 87.95
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Abstract
This is an argumentative paper about the justification of capital punishment. The paper also examines the different views of capital punishment as well as the pros and cons of eliminating it from society.
From the Paper
"In the past, people have invariably felt that if they had been wronged in some way, it was his or her right to take vengeance on the person that had wronged them. This mentality still exists, even today, but in a lesser form because the law has now outlined a person?s rights and developed punishments that conform to those rights, yet allow for the retribution for their crime. However, some feel that those laws and punishments are too lax and criminals today take advantage of them knowing very well that the punishments for their crime, whether it be murder, theft, or any other number of criminal activities, will be so negligible that it may be well worth their risk.'
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Capitalism, 2007.
An analysis of the arguments for and against capitalism in our society.
859 words (approx. 3.4 pages), 5 sources, MLA, $ 30.95
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Abstract
This paper discusses the debate over the pros and cons of capitalism for society. The paper presents the views of Karl Marx and Friedrich Engels, who are known for their support of socialism and discusses the reasons that they felt capitalism was a negative option. It then discusses Andrew Ure's support of the factory system and Thomas Carlyle's more moderate approach in support of capitalism.
From the Paper
"Karl Marx and Friedrich Engels are known for their support of socialism and their disapproval of capitalist mode of production. In the communist manifesto, they make it clear that while they understand that machinery increases production, they couldn't possible consider factory system a good thing since it destroys human relations, creates an inhumane society and almost kills everything as it was previously known.
"Marx attacked capitalism on many occasions and in The Communist Manifesto explained in clear terms why his attack was justified. He felt that capitalist led to cruel pursuit of monetary ambitions which resulted in reduced human value, unfair wage structure, inhuman work conditions, unethical work practices and acute class struggle. Thus he completely disapproved of industrialization and work practices established under a capitalist economic system."
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A Discourse on the True Ends of Capitalism, 2003.
A liberal analysis of the repercussions of Adam Smith's "On the Wealth of Nations" (capitalism) on society, the economy, and government.
1,337 words (approx. 5.3 pages), 0 sources, $ 44.95
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Abstract
This essay analyzes the globalization of the world, using the U.S. during the American Revolution as a microcosm for the eventual world economy that will, with some help, someday emerge. Using Marx?s ten planks of the "Communist Manifesto" and the principals espoused by Alexander Hamilton and Thomas Jefferson in "The Federalist Papers", it also argues that a change in the current world view regarding private property is inevitable if capitalism, as Adam Smith foresaw, is to continue to exist. Lastly, it warns of the dangers of not integrating the new economic system slow enough so it can be absorbed peacefully by the newly formed global society.
From the Paper
"The implications of Adam Smith?s, On the Wealth of Nations, is often not taken to the ends that it predicts, even by economists. In modern times, politicians and economists leave the macro picture at a world of separate nation-states, each independent and sovereign, at the same time tied together by the invisible hand of economics. In this picture, the free markets regulate prices according to the utility of the goods being offered to the buyers, and governments play little to no role in the distribution and regulation of commerce. This however, is not an accurate depiction of the ends which would occur in the short run ? possibly for hundreds of years. What this picture fails to realize is the social ramifications that a quick redistribution of wealth (much as the one many in China and the U.S. are trying to force onto the global populous) would have on a newly emerging global society, and the psychological affects that human beings would inevitably encounter."
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Capitalism Vs. the Environment, 2008.
This paper argues that our society's capitalist culture and structure are incompatible with an environmentally sustainable society.
1,152 words (approx. 4.6 pages), 9 sources, APA, $ 39.95
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Abstract
The paper demonstrates, through the Mills' Sociological Imagination framework, why an environmentally sustainable society is not achievable under capitalism. The paper discusses how capitalism has already caused immeasurable damage to the environment, including deforestation, climate change and acid rain. The paper also shows how the social structure of capitalism is not compatible with a society that is environmentally sustainable.
Outline:
Abstract
Introduction
Discussion
Conclusion
From the Paper
"An environmentally sustainable society can co-exist with the environment without long-term detriment to it. Such a society would create a society-humane, ecologically sound, cooperative, egalitarian, and democratic lifestyle. There would be no room in such a culture for a capitalist system that serves only individuals to accumulate capital, increase labour productivity, compete and maximize profit. This essay will examine, through the Mills' Sociological Imagination framework, why an environmentally sustainable society is not achievable under Capitalism."
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?The Protestant Ethic and the Spirit of Capitalism?, 2005.
This paper discusses Max Weber's "The Protestant Ethic and the Spirit of Capitalism", which theorizes on the role of religion in the emergence of capitalism in early modern Europe.
1,930 words (approx. 7.7 pages), 4 sources, APA, $ 61.95
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Abstract
This paper explains that, in his seminal work "The Protestant Ethic and the Spirit of Capitalism", Max Weber provided a new perspective of the emergence of capitalism by asserting that what made Europe or the Occident develop into a capitalist economy was because the majority of its people observed the Protestant ethic as their way of life, rationalizing that people's everyday actions are a pre-requisite for a society to develop into a capitalist economy. The author contends that the development of capitalism in early modern Europe was the result not only of Protestantism but also of Catholicism. The paper states that the generalization that religion had become the catalyst for capitalism to flourish in the continent is supported by the fact that religious institutions before and during the onset of capitalism have dominated the socio-political realms of Western societies, leaving no doubt that they also control the economic activities and institutions present in the society.
From the Paper
"Indeed, capitalism is "a very complex system of institutions, highly rational in character and the product of a number of developments peculiar to Western civilization." Those who are unable to adapt to these 'complex systems of institutions' and 'rational character' are bound to be left behind in the process, neither achieving development nor economic success. Moreover, those who are unable to adapt to this system are bound to maintain the "anxiety of not knowing" and "fear of damnation." Thus, in order to be included in the capitalist economic system, one has to integrate himself/herself to these complex systems of institutions through labor and attain a rational character by conducting profit-making activities. Through labor and profit-making activities, one involves in the "spirit of capitalism" and accomplishes what Weber has termed as the Protestant ethic."
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Society and Societal Change, 2007.
This paper explores the beliefs of Karl Marx, Max Weber and Emile Durkheim on the causes and effects of modernization.
1,737 words (approx. 6.9 pages), 3 sources, MLA, $ 56.95
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Abstract
The paper compares and contrasts the views of Karl Marx, Max Weber and Emile Durkheim on society and the forces that drive change. The paper examines their perspectives on whether society exists and the nature of society, the relationship between society and the individual, how and why societies change, the consequences of modernization and the concepts of specialization and exploitation. The paper demonstrates how the ideas of Weber, Marx and Durkheim give us several opposing views on society and the changes that led to capitalism.
Outline:
Does Society Exist and What is its Nature?
What is the Relationship Between Society and the Individual?
How and Why do Societies Change?
What are the Consequences of Modernization?
What are Their Thoughts on Specialization and Exploitation?
From the Paper
"All three of our authors felt that society exists, but they have different theories on the reason for its existence. Weber felt that society existed as a result of the collective forces of the individual. He believed that the essence of society was to help individuals further the development of their personal connection to God. The sole purpose for the work of the individuals was to glorify God and recognize his supremacy over man. Weber believed that society exists to serve the individual, who in turn exists to serve God."
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Capitalism, 2007.
A review of Karl Marx's views on the capitalist society.
709 words (approx. 2.8 pages), 1 source, MLA, $ 25.95
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Abstract
This paper discusses capitalism and its relationship with democracy. It also discusses the relationship between socialism and democracy in today's society. The paper discusses the development of social theory and then describes Karl Marx's theories on the capitalist society and discusses why capitalism continues to thrive in today's society.
From the Paper
"Two of the important principles of behavior associated with economics are reciprocity and redistribution, and these feed certain universal elements of human nature. The first is associated with the sustenance of the family and is related to family and kinship, while redistribution is a territorial and society-wide effect. More complex civilizations actually test the limits of reciprocity and strain efforts at redistribution, but still they do address these underlying conceptions of human nature. Large-scale economies are run with an understanding of redistribution, and human beings work for their families on the basis of reciprocity. Capitalism does so in spite of the view of Marx that it does not, which is why capitalism continues to thrive and to seek ways of mitigating the tensions that remain."
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The Origins of Capitalism, 2003.
A look at the rationale behind Max Weber's contention that the Protestant work ethic gave rise to capitalism.
2,540 words (approx. 10.2 pages), 1 source, MLA, $ 76.95
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Abstract
This paper presents Max Weber's controversial theory that capitalism originated from the very particular ethic of work held by the Protestant. The writer points out the shortcoming of the conventional viewpoint that capitalism always existed. Further, the writer notes that greed is always extant in society, but as a destructive element and cannot be the basis of a stable society. The writer notes that Weber shows that the Protestant, through his unceasing penchant for material acquisition, is actually practicing a form of asceticism, and thus he is protected from the subversive elements, and herein lies the origin of capitalism.
From the Paper
"Adam Smith analysed capitalism in work, and from his analysis he derived a premise to an argument that aimed to describe social man in terms of avarice alone. Those who came across his analyses, as it appeared in the 1776 publication The Wealth of Nations, proceeded to base upon it the modern discipline of capitalist economics. Such economists, as Karl Marx put it, made a fetish of money and its workings, ignoring completely the social dimension. Despite this criticism, Marx himself does not really confront the social man, even though he attempts to describe society through the dynamics of the class struggle. His argument remains largely materialistic, though dictated by the idealism of Hegel. He brings the grand Hegelian dialectic to bear on the question, describing an eternal class struggle between the propertied class and their subjects. In the final analysis Marx's argument is a complement to that of Smith. It is the law of "demand and supply" taken to its logical conclusion."
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Marx?s Capitalism, 2002.
A discussion of Karl Marx?s theories on capitalism with a focus on the monopolization of capital.
2,850 words (approx. 11.4 pages), 9 sources, MLA, $ 84.95
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Abstract
This paper examines the beliefs of Karl Marx, the co-founder of communism and also a philosopher, revolutionary thinker and economist. It shows how he was a student of capitalism and his seminal thoughts on the dominant political economy of his time (and ours) are as relevant today as in the hey days of Soviet communism and its ascendancy in several parts of the world. It shows how his theories about the accumulation of wealth by the capitalist, the ?surplus value? and the monopolistic tendency of the capitalistic economy give us a perspective of capitalism that continues to make the works of Karl Marx relevant in a post-communist twenty-first century.
Outline
A Stage of Social Development
How Does Money Accumulate with the Capitalist?
Where Does the Capitalist Get the Capital in the First Place?
Why does the Laborer work for the Capitalist?
The Big Fish eat the Small Fish
Competition itself Breeds Monopoly
Political Influence of Large Corporations
Constant Improvement
The Rich get Richer
Excess Capacity: Looking for Space
Unemployment in Capitalist Societies: A Deliberate Ploy?
Will Capitalism Continue to Survive?
Constant Improvement
From the Paper
"The Marxist explanation of Capitalism is based on the surplus value provided by the laborer to the capitalist that lets him to accumulate capital and make his profit. The question, however arises that why does the worker work for the capitalist instead of working for himself and keeping the surplus value. Capitalism, by definition is a system in which the producers are the employees and do not have the means to own the equipment and material needed to produce the commodities. Although in certain societies and cases the workers may be forced to offer themselves as labor for the capitalists through coercion, more often than not, the conditions in most capitalist societies are such that the laborers? own equipment and other resources simply cannot compete with those of the capitalist."
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The Evolution of Capitalism, 2007.
An analysis of Maximilian Weber's views on the origins of capitalism, based on his work "The Protestant Ethic and the Spirit of Capitalism."
6,931 words (approx. 27.7 pages), 15 sources, MLA, $ 156.95
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Abstract
This paper explores Maximilian Weber's contribution to theories on the development of capitalism. It particularly bases its arguments on Weber's most controversial work, "The Protestant Ethic and the Spirit of Capitalism," written in 1905. The paper discusses Weber's thesis that religion is largely responsible for the different cultures and economic systems of Europe and the Orient.
Table of Contents:
Life Influences
The Connection between Capitalism and Calvinism
Weber vs. Marx
Understanding the Role of Religion
The Junker-Class
The Evolution of the Capital System
Conclusion
From the Paper
"In a feudal system there are no markets. Goods are produced for the individual's consumption and the rest goes to the nobles and King. The capitalist idea is based on the production of surplus. One takes what they need for their own use and then sells the rest for profit. Technology was its driving force in the production of surplus. Crop rotation helped farmers produce more than they needed and they began to sell their surplus in small town markets (Jupp, 2000). Prior to this system, the people were not allowed to trade, as they were not allowed to have surplus. There were laws that prohibited the pricing and trade of goods. Profit making was defined by the Catholic Church as evil and wrong, yet in the church appeared to be able to engage in this activity without worry."
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"The Protestant Ethic and the Spirit of Capitalism", 2007.
This paper is a critical review of Max Weber's theory about the relationship of Protestantism and capitalism as presented in his book "The Protestant Ethic and the Spirit of Capitalism".
1,785 words (approx. 7.1 pages), 1 source, MLA, $ 57.95
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Abstract
This paper explains that Weber believed that the way of life for Protestants, specifically Calvinism, encouraged the development of western capitalism, which he defined as the pursuit of profit and forever renewed profit. The author points out that Weber identifies two main characteristics of Protestant belief, which encourage the development of Western capitalism: predestination and worldly asceticism. The paper states that Weber indicates that such beliefs create a psychological state of mind, which pressures the Calvinists to lead a successful life, defined in terms of money. The paper relates that some critics argue that it was not religion, which encouraged the development of Western capitalism, but the social exclusion of Protestants from professions; therefore, business offers the Protestants a channel to overcome their persecution. The paper includes quotations.
From the Paper
"Weber found "Occidental" capitalism to be different from the "other" forms in many respects. Firstly, there was a lack of free labor in the "others" system. Secondly, household work and business work were not separated, as in the west. Personnel property was kept apart from corporate property, rational book-keeping techniques were used, and a rational legal and administrative system existed, which Weber believed played a role to limit speculative and opportunistic capitalism. Finally, Weber also acknowledged the role of technical advancement in playing its part to encourage the development of Occidental capitalism."
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"Death of a Salesman" and Canadian Capitalism, 2008.
An analysis of Arthur Miller's "Death of a Salesman" in relation to studies of Canadian capitalism.
1,705 words (approx. 6.8 pages), 3 sources, MLA, $ 55.95
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Abstract
This paper looks at how Arthur Miller's play of 1949, "Death of a Salesman", offers a strong commentary on capitalism's expectation that all persons can and will participate strongly in a capitalist environment. Related ideas are those of capitalism best serving 'human nature' in an assumption that all human beings are decisive; strongly motivated by acquiring success or belongings, and that conforming to a capitalist system will bring rewards. It discusses how, however, as Miller's "Death of a Salesman" indicates, some personalities are not at all suited to this range of activities and also, how capitalism will always leave behind some persons who for whatever reason cannot compete ably, or cannot summon all of their resources for the very competitive approach that is required. The paper discusses the myth of capitalism, as seen in the play, and looks at how it relates to what is happening in Canada.
Outline:
Introduction
Capitalism as a System and Culture
Capitalism's Dream
More on Markets and Opportunities
From the Paper
"In relation to Canadian capitalism, Phillips identified three ways in which the present system has not pleased or served Canadians in, first, the market's failure to provide a level of social services or other social infrastructure for the best or 'equal' welfare of the people, second, its production of social gaps so large that the cohesion of the society is threatened and may very well collapse in immense differences between the income levels and living experiences of the poor and the 'middle' classes, and third, no mechanism in the market system to guarantee or even just promote full employment and economic growth. (Political Economy 20) In short, Canadian capitalism has become rather like its American counterpart that so worships market forces while indiscriminately ostracizing or just leaving behind one sector and then another. "
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