| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "BLESS ULTIMA CULTURAL DISTRESS YOUNG": |
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?Bless Me Ultima?, 2004.
A discussion of whether ?Bless Me Ultima? by Rudolfo A. Anaya should be banned.
1,144 words (approx. 4.6 pages), 4 sources, MLA, $ 39.95
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Abstract
This paper discusses why Rudolfo A. Anaya's book, "Bless Me, Ultima", should not be banned, as it simply reflects the views and lifestyles of the Mexican-American heritage. It looks at how, although detractors have argued that the book promotes witchcraft and devil worship, the book is actually a more complex look at the conflicts between indigenous culture and spirituality and Western culture and the Catholic religion. It also explores how the banning of "Bless Me, Ultima" raises serious issues about banning books because they contain controversial themes or issues. Such bans challenge the very nature of democracy and the tradition of respecting diversity of religious and political thought in the United States of America.
From the Paper
"Bless Me, Ultima, tells the story of six-year-old Antonio Marez, who grows up in New Mexico in the 1940s. The story begins as Antonio's family takes the elderly Ultima into their home. Writes Anaya, "Ultima was a curandera, a woman who knew the herbs and remedies of the ancients, a miracle-worker who could heal the sick. And I had heard that Ultima could lift the curses laid by brujas, that she could exorcise the evil the witches planted in people to make them sick. And because a curandera had this power she was misunderstood and often suspected of practicing witchcraft herself" (p. 5). Throughout the story, Ultima acts as a spiritual guide to Antonio, who is torn between his mother Maria?s a devout Catholicism and the spirituality that Ultima represents."
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Rudolfo Anaya's Novel "Bless Me, Ultima", 2000.
Looks at the theme of awareness and maturity in Rudolfo Anaya's novel "Bless Me, Ultima".
1,090 words (approx. 4.4 pages), 1 source, $ 38.95
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Abstract
This essay, using Rudolfo Anaya's Novel 'Bless Me Ultima', explores the connection between loss of world awareness and maturity. The loss of innocence of a young boy and his exposure to evil force him to mature. By exploring each of
the characters experiences with evil, this essay explores how maturity is achieved.
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Bless Me, Ultima: A Study of One Boys Journey to Understanding, 2002.
This paper examines the essay on "Bless Me, Ultima" by Rudolfo Anaya. It address the main character, Tony and his journey to understanding.
1,100 words (approx. 4.4 pages), 1 source, MLA, $ 38.95
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Abstract
This paper is an analysis of "Bless me, Ultima," by author Rudolfo Anaya. It examines the quest for identity of a young boy named Tony, in order to demonstrate to the reader that true knowledge and understanding takes a lifetime, or longer, to achieve.
From the Paper
"In Tony's search for understanding, he comes along several dead ends, but as he begins the next chapter of his life he finally realizes that the understanding he was searching for may take a lifetime or more to gain. In the key passage Tony's dad explicitly shares with Tony the revelation he had. "Understanding comes with life…sometimes it takes a lifetime to acquire understanding."(Pg. 248) Although Tony had started to realize the quest for knowledge was an unending one before his father told him, his father's words only confirmed those beliefs."
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Themes in "Bless me, Ultima," by Rudolfo Anaya, 2008.
This paper explores the themes of magic and religion in Rudolfo Anaya's novel, "Bless Me, Ultima."
1,562 words (approx. 6.2 pages), 1 source, MLA, $ 51.95
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Abstract
This paper discusses some of the themes in the novel "Bless Me, Ultima," by Rudolfo Anaya. The writer describes several of the important symbols in the novel such as the owl, which symbolizes the power of magic and Antonio's connection with the world of magic and spirituality. The symbolism of the carp and the river are also explained. In addition, the writer describes the inner conflict in Antonio between Catholicism, the religion of his mother, and the polytheistic Llano religion of his father, and explains how his relationship with Ultima, the healer, leads to the resolution of this conflict.
From the Paper
"The golden carp is another symbol of spirituality representing wisdom, comfort and moral guidance. Nonetheless, it reinforces the idea that moral percepts are equally valid irrespective of the religion they operate in. In fact, the carp is the symbol of the core of all religions, i.e., the morality of faith. At first, Antonio rejects the carp because he thinks its calling means betraying his own God, i.e. the God of the Catholic faith. In time, Antonio learns hat the carp can actually help him build his own identity, and find answers to his personal questions. In this sense, the carp is much more than a magical fish. It represents moral authority which is capable of providing answers, very much like the power of any religion to comfort and help its followers."
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"Bless me, Ultima", 2002.
A review of Anaya Rudolfo and his novel "Bless me, Ultima".
1,150 words (approx. 4.6 pages), 1 source, $ 44.95
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Abstract
This paper is on the author Anaya and the novel written by him "Bless me, Ultima". It includes the description of the novel, the author and a topic from his writings that's concern with immigration.
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"Blessed Children": The Future of the Unification Church, 2004.
An examination of the second generation of the Unification Church ("Moonies") from a post-Cold War perspective.
10,838 words (approx. 43.4 pages), 21 sources, MLA, $ 215.95
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Abstract
This paper examines the second generation of the Unification Church as an American subculture following the Cold War. It begins by describing the background and biases of the researcher, then goes into an overview of the Church's religious beliefs and culture. Then, the paper examines the role of second generation Unificationists, or "Blessed Children," as they are known within the Church. Blessed Children are crucial to the Church's survival, so the writer examines their position in the Church from the perspective of the Church, from the perspective of parents, and from the perspective of the Blessed Children themselves. The paper describes the challenges of being Blessed Children, as well as the problems the Church will face as the second generation comes into power.
Acknowledgements
Introduction
Chapter 1: Overview of Religious Beliefs
True Father and His Divine Principle
The Blessing
The Spirit World
Holidays and Other Religious Traditions
Chapter 2: The Importance of Blessed Children: The Mission, Should You
Choose to Accept it...
True Parents' Words
The Blessed Children's Blessing - "Who's Going to Take
Responsibility?"
What Will the Future Bring?
Chapter 3: "You have been born with responsibility, whether you like it
or not." - How Blessed Children view their role in the Church
The Blessing, Purity, and the Lineage
"Living for the sake of others"
Problems and the Future of the Unification Church
Chapter 4: Concluding Remarks
Bibliography
From the Paper
"The Holy Spirit Association for the Unification of World Christianity was founded in South Korea in 1954 by Rev. Sun Myung Moon. Moon was born in 1920 in South Korea, and raised Presbyterian. When he was fifteen years old, Jesus Christ appeared to him in a vision, and told him to finish the work that Jesus had been unable to do. Through this encounter, Moon learned that Jesus was not actually God, and that the Christian concept of the Trinity is in error. It also turns out that Jesus' mission in life was to bring the Kingdom of Heaven to Earth, by marrying a perfect woman and having a perfect family. According to Unificationist belief, Jesus and his wife were to become the Second Adam and Eve, and through their union they would be able to restore the perfect order of creation that was disrupted when the first man and woman fell from God's grace in the Garden of Eden. Unfortunately, due to the Jews' unbelief that he was the Messiah, Jesus was put to death before being able to realize this mission. He was, however, able to offer spiritual salvation for those who believed in him - i.e. Christians. Physical salvation would be impossible until the Third Adam was sent by God to finish what Jesus began. With the perfect marriage of the Third Adam, the Third Adam and his wife will become the "true spiritual parents of all humankind." Members of the Unification Church believe that Rev. Moon and his wife are the long-awaited Third Adam and Eve, and thus refer to them as True Parents. Members of the first generation of Unificationists are thus True Parents' children; more specifically, they carry the name Jacob's Children. Jacob was a historical figure in the book of Genesis, a book whose history forms the foundation for much of Unificationist teachings."
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Young Persons Railcard (YPRC), 2006.
This paper is a direct marketing plan for the Young Persons Railcard (YPRC).
6,010 words (approx. 24.0 pages), 2 sources, APA, $ 142.95
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Abstract
This paper explains that the Young Persons Railcard (YPRC) is a rail travel discount card available to students and anyone between the ages of 16 and 25. The author points out that the primary goal of this marketing campaign is to raise the saturation of Young Persons Railcard (YPRC) among 16-25 year-olds and mature students from 25% to 28%; the secondary goal is to increase the typical number of journeys made by Young Persons Railcard holders. The paper relates details on the use and development of databases, a direct marketing project plan and a communication plan. The paper includes graphs and tables.
Table of Contents:
Marketing Strategy
Statement of Objectives
Situation Analysis for Young Person's Railcard (YPRC)
Acquisition Strategy for New Young Person's Railcard Customers
Strategy to Encourage Current Card Holders to Make More Rail Journeys
Target Audience
Database strategy
Information the Young Persons Railcard Database
Data Collection and Maintenance
External Data Sources
Database Use in Marketing Strategy
Plan for Marketing Application
Database Project Plan
Communications Plans
Communications Objectives
Target Audience
Product Information
Media Plan
Creative Positioning and Message
Fulfillment and Response Management
Contact Plans and Communications Schedules
Testing
Measurement
Positioning and Creative Strategy
Positioning to the Target Audience
Creative Sample Brief
Budget
Full Budget
Expected Revenue
SOWT Analysis
Review
From the Paper
"Posting flyers at schools and Mass targeted mailings at unsubscribed students can be used to further market the YPRC in order to supplement station purchases (which provide 97% of sales). Other mediums used in the past are phone orders and travel agents. Digital media such as the internet, traditional radio, satellite radio etc will also play a vital role in the marketing campaign. This would include search engine promotion of the Young Persons Railcard website, search engine optimization (SE0), article publication, banner ads, newsletters, email marketing, newsletters, radio ads, etc.. "
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Counseling and Young Adulthood, 2007.
An examination of the period of young adulthood, with an emphasis on the counseling issues that come up during this life stage.
3,454 words (approx. 13.8 pages), 8 sources, MLA, $ 97.95
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Abstract
This paper looks at the life stage developments that occur during the ages of 18 through 35, as well as the characteristics of the members of this age group, and assesses their cognitive and psycho-social skills. It then discusses the psychological disorders that are typical at this age group, such as depression and stress-related disorders. Factors that contribute to the development of these disorders, including relevant life changes, are also discussed. The last section looks at how effective therapy or counseling techniques can help young adults address these common psychological disorders in young adulthood. It also suggests how counseling techniques such as psychoanalysis and cognitive-behavior therapy can be modified in order to address the special needs and disorders associated with this period.
Outline:
Young Adulthood
Common Disorders and Counseling Methods
Depression and Bipolar Disorder
Counseling and Young Adulthood
Works Cited
From the Paper
"In purely physical terms, young adulthood encompasses only minor physiological changes, compared to those that occur at puberty. People can experience additional modest gains in height and in muscle development from their late teens to their early twenties, but generally do not experience major physical changes until middle age. However, young adulthood is a period of profound psychosocial and cognitive developments. Erik Erikson's theory of psychosocial development builds on the work of Sigmund Freud. Like Freud, Erikson basis his theory on the idea that internal, biological factors largely determine one's personality. However, while Freud's theory stops at adolescence, Erikson's psychosocial stages continue into adulthood.
Erikson believed that a person's social and cultural surroundings had a strong influence on one's psycho-social development."
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?Young Goodman Brown?, 2002.
A review of Nathaniel Hawthorne?s novel, ?Young Goodman Brown?.
2,257 words (approx. 9.0 pages), 6 sources, MLA, $ 69.95
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Abstract
This paper examines how Nathaniel Hawthorne?s ?Young Goodman Brown? details the temptation and eventual disillusionment of a young Puritan man, who, when confronted with the massive possible hypocrisy of the community in which he lives, is unable to adapt successfully to a portrait of the world that does not live up to his romantic ideals. It looks at how Hawthorne weaves enough structural ambiguity into the story to make it unclear for both the reader and for Brown just what the actual reality is and how, at its conclusion, we are left to a realm of unknowns and suspicion as much as he is. It shows how, ultimately, the story of "Young Goodman Brown" is the story of a young man who, once his romantic ideals about the world are tested, lapses instead into a cynicism and frustration that represents the completely opposite end of the spectrum.
From the Paper
"Nathaniel Hawthorne?s Story ?Young Goodman Brown? opens with a brief exchange between Young Goodman Brown and his wife, Faith, whose very name points to an obvious symbolic dimension of her character in the story. We discover quickly in their exchange of dialogue that they are newlyweds, very much in love. Indeed, the fact that they are newly married, as well as the title of ?young? that precedes Goodman Brown?s name all inform us that the are both new to the world of independent experience, that the still possess many romantic illusions about life, and that they are generally inexperienced. Yet, at their otherwise sweet parting, there is a strangeness. Faith asks her husband not to depart on his unspecified errand and suggests that she has had some sort of premonition, a premonition that Young Goodman Brown himself seems to share."
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Post-Abortion Emotional Distress, 2007.
This paper evaluates current research from varying positions about the potential of post-abortion emotional distress.
1,105 words (approx. 4.4 pages), 6 sources, MLA, $ 38.95
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Abstract
This paper reports that the demonstrative research associated with post-abortion emotional distress is clouded by ideologically driven bias. The author points out that more balanced research indicates that there are relatively few cases of extreme emotional distress post-abortion and often those extremes occur because of secondary causation such as high risk factors for emotional distress. The paper indicates (1) that post-abortion emotional complications can be dealt with similar to any other serious life stress emotional response and (2) that abortion gives woman access to intervention thus reducing potential stress from an unwanted pregnancy. The paper includes several long quotations.
Table of Contents:
The Abortion Debate
Divergent Opinions
Extreme Ideologies
Research on Post-Abortion Emotional Distress
Driven by Ideology
Consensus is Most Emotional Responses are Moderate
Post-Abortion Emotional Intervention
Environment of Abortion
Treatment should be as with Any Other Life Stressor
Unique Opportunity to Access
Conclusion
From the Paper
"This trauma can then be dealt with in a logical and constructive manner, befitting any other stressful life event, such as the loss of a partner in a separation, being fired from a job or getting into a car accident. Depression, protracted grief or general feelings of guilt, when they occurs must be treated as a logical outgrowth of life stress not as a special case of social and emotional concern, because of the nature of the stress. Though this is not to say that the situation does not require consideration of emotions particular to the guilt, sadness and or feelings of abandonment that could be directly ..."
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Health and Well-being Outcomes for Young People Leaving Care, 2007.
This paper analyses the health and well being outcomes for young people leaving care, looking at mental health, physical and learning disabilities.
1,870 words (approx. 7.5 pages), 8 sources, APA, $ 59.95
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Abstract
In this article, the writer firstly critically analyses the health and well being outcomes for young people leaving care; addressing the areas of mental health, physical and learning disabilities. Secondly a critical evaluation of both national and specific LAC focused health promotion strategies is discussed and the impact of these on the young person's journey through care is provided, with particular attention paid to young people affected by disability and mental health problems. Throughout the essay an awareness of oppressive and discriminatory practices is demonstrated.
From the Paper
"As mentioned earlier, mental health problems are very prominent in care leavers. Once a young person reaches 18 years of age, there are often problems with accessing adult services. Young people with mental health problems can find it very difficult when they become care leavers. Mental health issues are sometimes left undiagnosed in looked after young people as doctors and psychologists sometimes feel that they do not want to "label" young people. This could be because there is still a stigma attached to having a mental health issue. However, on the opposite side of this, if a mental health issue is not diagnosed then resources are not made available to the young people when they may need them in order to lead a full and health life. Another difficulty for care leavers who move on to adult services, is that they may forget appointments and no-one is there to remind them or take them to appointments, this means that the young person is not receiving the care and support they may need."
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Young Adult Catholics in America Today, 2005.
Examines how young Catholics in America identify with their faith and how they participate in traditional worship practices.
2,983 words (approx. 11.9 pages), 14 sources, MLA, $ 88.95
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Abstract
When it comes to young adult Catholics in the United States, we see the entire spectrum. There are some who are Catholic in name only, take it as a given, and don't seek to know any more. They may go church but it isn't something that makes a difference or impact in their life. Then, there are those whose faith has become central in their lives. The paper shows that for many members of this generation, spirituality outranks the rules and practices of religion. For others, doctrine is set in stone and should be studied in depth. Still others are too busy to think in either of these ways as they are out in the world being the hands and feet of Christ. The paper shows that these young adults are not their parents, but they do not disregard what their parents have achieved for them as they set out to form their own history. This generation will not be afraid to take what it needs from religion and change what has become obsolete. The paper concludes that the current status of young adults Catholics in America is wide-ranging, but if anything, that should give hope to American Catholics because it means that their Church is becoming just as inclusive as the world "Catholic" implies.
From the Paper
"With a new education and their own identity as a generation, young adult Catholics in America today also have their own outlook on traditional practices. From the very public experiences of local parish involvement, to personal devotions, young Catholics are developing their own standards. America's young adult Catholics actually show a lower level of mass attendance than they did thirty years ago. This trend may be explained simply by feelings of indifference, but more likely is a result of a new concept of what it means to be Catholic. Many hold the belief that one can be a good Catholic, and have a substantial relationship with God, without being a part of customary practices within a parish."
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Training for Young Soccer Players, 2004.
An analysis of conditioning regimens that harmonize the technical and physical condition of young sports players to improve their performance and reduce the likelihood of injuries.
9,270 words (approx. 37.1 pages), 31 sources, MLA, $ 191.95
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Abstract
This paper aims to determine the proper training method that will develop the strength, speed, cleverness and aerobic capacity of young soccer players between the ages of 12 and 16 years old. A qualitative analysis is conducted of the relevant and peer-reviewed literature to develop some sound guidelines that can be followed in virtually any setting to help improve the physical conditioning of young athletes on and off the soccer field, as well as some useful insights to help overcome the obstacles inherent in promoting healthy alternatives with young people today. A summary of the research, conclusions and recommendations to this end are provided in the conclusion chapter.
Table of Contents
Chapter 1: Introduction
Statement of the Problem
Purpose of Study
Importance of Study
Scope of Study
Rationale of Study
Limitations/Delimitations of Study
Definition of Terms
Overview of Study
Chapter 2: Review of Related Literature
Chapter 3: Methodology
Description of the Study Approach
Database of Study
Chapter 4: Data Analysis
Chapter 5: Summary, Conclusions and Recommendations
From the Paper
"In addition, a number of states do not have a daily physical education requirement, and even in those that do, many children in physical education classes are not meeting the desired physical fitness goals. Finally, an increasing number of American children are engaging in sedentary activities such as television viewing and web "surfing," trends that are increasingly occupying significant amounts of children's free time (Dietz, 1990). There are a wide range of approaches to help reduce sports-related injuries in young athletes such as coaching education, parent education, proper equipment; in addition, the establishment of fundamental fitness abilities, including preparatory muscle conditioning as a preventative health measure should not be overlooked. According to the American College of Sports Medicine, up to 50 percent of all injuries sustained by children while playing organized sports are likely preventable (Smith, Andrish, & Micheli, 1993)."
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Young, White, and Miserable, 2009.
This paper analyzes the book 'Young, White, and Miserable: Growing up Female in the Fifties' by Wini Breines.
2,077 words (approx. 8.3 pages), 1 source, MLA, $ 65.95
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Abstract
In this article, the writer discusses that in 'Young, White, and Miserable: Growing up Female in the Fifties', the author, Wini Breines, addresses a lot of the issues that took place in that time period where young women and teenage girls are concerned. The writer notes that one of the most important of these issues is the fact that these women, just a few years later, became feminists - many of them radical - and changed the course of history, which is a fact that is often overlooked today. The writer discusses that had it not been for all of the changes that began taking place in their younger days during the 1950s, society's women might not have come nearly as far as they have when it comes to equality and the rights that they enjoy. The writer concludes that overall women are no longer seen as being weak and inferior in developed countries throughout the world, and this is especially true in the United States, where changes started in the 50s have helped today's women gain ground and move toward equality.
From the Paper
"Breines is skillful in pointing this out, because it is important that readers understand the build-up behind the problems that women faced in the 50s. Throughout history women had been considered to be a serious source of evil and temptation and they had also been believed to be intellectually inferior. Men treated them with little respect and left them out of decisions and the like. During the 1940s and 1950s, women were hungry for more power. Many of them had gone to work during the war, because there were so many men overseas that companies did not have anyone else to work in their factories. They had no choice but to employ women and they found, oftentimes, that these women were very good workers and had much to offer to the company. They were smart and they were loyal. However, when the men came back most of them went back to work in the factories, and the women had to find other pursuits. This made them interested in change. They had already proven that they could do the job just like a man, and now they wanted to have that chance to be equal again."
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Hawthorne?s ?Young Goodman Brown?, 2002.
Examines issues of truth, faith and hypocrisy in Nathaniel Hawthorne's story "Young Goodman Brown".
794 words (approx. 3.2 pages), 1 source, MLA, $ 28.95
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Abstract
Nathaniel Hawthorne?s short story ?Young Goodman Brown? is an allegorical account of a young man?s journey one dark night into the forest outside of Salem to meet with the Devil. The paper discusses how, after the night of his journey, Brown can never look at another person without seeing that individual?s hidden sin and hypocrisy and he loses his faith in religion, along with his faith in mankind. The paper focuses on the theme of truths in the novel, especially the one truth emphasized by Hawthorne, that every human, no matter how pious he or she claims to be, has not only the potential to be a sinner in thought and action, but also has committed some sort of sin.
From the Paper
"Oblivious to everything except man?s potential to sin, Brown becomes suspicious of every person with whom he comes into contact. He begins to see evil where none exists. Returning home from his journey the following morning, Brown observes Goody Cloyse catechizing a young girl of the village. Brown ?. . . [snatches] away the child, as from the grasp of the fiend himself? (128). At this moment, he forgets that Goody is the godly woman who once taught him his own catechism. From then on, Brown is ?a stern, a sad, a darkly meditative, a distrustful, if not a desperate man? and finds listening to the church congregation sing psalms, as well as hearing the minister preach, almost unbearable. Indeed, being in church causes him to ?turn pale, dreading, lest the roof should thunder down upon the gray blasphemer and his hearers? (129)."
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