| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "BIBLICAL DESIRE ELMS": |
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Biblical Themes from "Desire Under the Elms", 2002.
This essay examines O'Neils' use of biblical themes to highlight the destructive power of improper desires in "Desire Under the Elms".
1,725 words (approx. 6.9 pages), 5 sources, $ 55.95
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Abstract
This paper looks at Eugene O?Neil's classic drama, "Desire Under the Elms" and allusions that are made to the Bible. The author pays close attention to the significance of Ephraim Cabot?s name and his connection to the land, the similarities between Jacob and Eben in their attempt to secure their birthright, and a perversion of the Adam/Eve account in the relationship between Eben and Abbie.
From the Paper
"While most critics will attribute O?Neil?s? styling to that of Greek tragedy, I feel that in many cases we can see that it goes back much further. Although he never professed a need for a ?god? within his life, it is quite obvious that he often times chose to draw upon many of the tragedies found within the pages of the Bible for his inspiration. His repeated consideration of godlike figureheads was perhaps a means by which he attempted to come to a better understanding of the plague of the human condition. O?Neil once said, ?Obsessed by a fairy tale, we spend our lives searching for a magic door and a lost kingdom of peace.? Since his life was for the most part devoid of peace, much of his writing ended up being somewhat cathartic in nature. It is no surprise then that the Bible, which has always addressed the age old questions and concerns of man, figures so highly in much of his work."
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Greek Mythology in Eugene O'Neill's "Desire Under the Elms", 2002.
The Greek myth Hippolytus provides the basic framework for Eugene O'Neill's "Desire Under the Elms". This paper compares and contrasts the plot, characterization and theme of the play and the myth.
1,682 words (approx. 6.7 pages), 2 sources, MLA, $ 54.95
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Abstract
The paper begins by looking at the characters who are similar to the Greek characters, but have differences as well. According to the writer, the plot differs from the Greek myth, but captures many of the same archetypal premises set forth by the story of Hippolytus and Phaedra.
From the Paper
"O'Neill's play is set in rural New England during the 1850's. The main characters are Ephraim Cabot, his son Eben Cabot, and his two brothers Simeon and Peter. The Cabots work a farm and Simeon and Peter grow wary of laboring through the stone-plodded fields of New England. Eben, the youngest of the three has vowed to himself that he will one day take back the land that once belonged to his mother, who is dead. Eben believes that his father intently overworked his mother, creating her death so he could have say so over who will be heir to the farm. When Ephraim goes out of town for a spell, Eben offers Simeon and Peter three hundred dollars a piece to leave town. The elder brothers decide to take the money and run to California to work in the gold mines. Half of Eben's equation is solved, but Ephraim returns home married for the third time to a lady named Abbie."
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O'Neil's "Desire Under the Elm", 2002.
An analysis of the desires of the characters in the play.
770 words (approx. 3.1 pages), 1 source, $ 27.95
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Abstract
This paper presents an analysis of the play in terms of the theme of desire. The characters are probed and shown to demonstrate, each in their own way, the main desire of the play, lust and greed for material wealth. The desire for love in the play is also explored.
From the Paper
"All the characters of the play desire to own the farm. They plot and scheme against each other for its ownership. But then love envelopes them and their desires take them to other emotional and dangerous extremes.
"Eugene O?Neil?s ?Desire Under The Elm? revolves around the concept of desire. There are several states of desire that are revealed by the characters of the play. The three main characters portray their desire and passion in different categories and stages of emotional expressions. The main desire in the play however is the lust and greed for material wealth. All the characters namely Eben, Abbie and Ephraim display the desire for owning the farm eminently and it is the emotional desire and want for the ownership of the property that turns them into evil-minded characters. In the backdrop of the play is the desire and passion of love which ultimately forces the two characters Eben and Abbie to realize that there is a more powerful desire in love than the desire for property, love which takes them into a totally different direction altogether."
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Biblical Authorship and Sensus Plenior, 2007.
This paper examines the areas of Biblical authorship and sensus plenior as part of the science of Biblical hermeneutics.
2,740 words (approx. 11.0 pages), 12 sources, MLA, $ 81.95
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Abstract
This paper explains that hermeneutics, both a science and an art, exists for the purpose in propagating interpretation. The author points out that the study of sensus plenior is a foray into the more artistic side of biblical interpretation, firmly grounded in the foundation of literal interpretation of the text. The paper relates that sensus plenior is a theological proposition stating that there is more to some texts than the author's initially understood there to be; therefore, certain interpreters have been divinely inspired to "see" new meanings in the text that are accurate and merely previously overlooked. The author states that sensus plenior is inextricably linked with the single and dual theories of biblical authorship. The paper concludes that sensus plenior allows for Old Testament passages to be reinterpreted in light of New Testament revelation and then checked against all other available passages on the matter.
Table of Contents:
Introduction
Dual Authorship
In Favor
Opposition
Single Authorship
In Favor
Opposition
Sensus Plenior
Introduction
Definition
Evidence
Warnings
Conclusion
From the Paper
"In his writings, Peter claims that the biblical authors were moved by the Holy Spirit. Paul made similar claims when he stated that the Scriptures were God breathed. "Hence the Bible claims that Spirit-moved writers uttered God-breathed writings." This hypostatic union attempts to explain the partnership of the divine and human author. A comparison can be made to the Council of Chalcedon's theory to explain the divinity and humanity of Christ. The Council decreed that it is necessary to emphasize the divinity of Christ as well as the humanity of Christ."
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Biblical Counseling, 2007.
An analysis and evaluation of biblical counseling integration methods within the scope of modern psychology.
2,905 words (approx. 11.6 pages), 11 sources, APA, $ 86.95
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Abstract
This paper analyzes the various facets of biblical counseling in relation to the modern integration of psychology within a religious construct. The paper points out that, in many cases, there is evidence that the Bible provides moral and ethical foundations that can work with the various aspects of psychological counseling methods. It looks at how, by analyzing some of the biblical counseling terms found within this field, one can provide the psychological aspects of non-religious counseling that correlate with these Bible's analogies and moral lessons. In essence, the paper demonstrates how biblical counseling can work in tandem with modern psychological theories, since they work within the moral and ethical integration of societal values in modern times.
From the Paper
"The Biblical counseling term "Frovnhma" is a central aspect to Biblical counseling theory, especially though the innovations for religious counseling brought forth by Lawrence Crabb. Although Crabb does not portray a uniquely differential perspective for theologically based counseling, he invariably has designed in accordance with Freud's ideas about the unconscious. For Crabb, the Frovnhma is essentially the mind in relation to how God perceives the human will or way of thought. In many ways, there is a decidedly similar aspect of Crabb's theory that correlates with Sigmund Freud's theory of the "unconscious"--a term used for the deeper part of the mind that absorbs all thoughts and experiences."
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"The Biblical Doctrine of Sin", 2002.
A review of C R Smith's "The Biblical Doctrine of Sin".
1,150 words (approx. 4.6 pages), 1 source, $ 44.95
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Abstract
A book report of "The Biblical Doctrine of Sin" which presents the definition and biblical representation of sin and it's meaning for humans.
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Admission Essay for Philadelphia Biblical Universities, 2004.
Admissions essay written by a student hoping to enroll in graduate studies at Philadelphia Biblical Universities.
1,132 words (approx. 4.5 pages), 0 sources, MLA, $ 39.95
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Abstract
The author of this paper has dedicated his life to his Christian beliefs and now wishes to enroll in graduate studies to further his religious studies. The paper is intended as an admission essay for his enrollment at Philadelphia Biblical Universities.
From the Paper
"At the Last Supper, Jesus Christ took the Bread, broke it and gave it to the disciples. Then he took the wine and gave it to his disciples. Jesus foretold the death of his physical self and the spilling of his blood for our salvation. With these two actions, Christ established a mandate for Christian Living. He called us all to give of our selves, just as he gave of himself?even if it meant breaking ourselves. For a long time I have had the feeling that my salvation, my life?s fulfillment and my joy were somehow associated with the pursuit of spreading Christianity and sharing the wonders of my own Christian experience with those around me. If this is what Christ called ?breaking of one?s body,? then my body is available to be broken. But to do God?s work to the fullest of my abilities, my education needs to be completed. That is why I wish to enroll for graduate studies at the Philadelphia Biblical Universities."
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Biblical Israel, 2005.
This paper discusses Biblical Israel based on the Old Testament.
1,150 words (approx. 4.6 pages), 1 source, MLA, $ 39.95
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Abstract
This paper explains that the Biblical people of Israel were different from the other tribes around them. The author points out that rather than believing in many gods, they believed in one; and rather than believing that deities had certain spheres of influence, they believed that their Lord could tackle any problem they faced. The paper stresses that the difficulty for the Israelites was learning to balance the belief that God was on their side with the humility needed to maintain that position of favor.
From the Paper
"The People of Israel were different than the other tribes around them. Rather than believing in many gods they believed in one."
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Marriage Divorce Remarriage - a Biblical Perspective, 2006.
A biblical analysis of marriage, remarriage and divorce.
1,427 words (approx. 5.7 pages), 7 sources, APA, $ 47.95
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Abstract
This paper analyzes the factors involved in the moral justifications of marriage, remarriage and divorce, providing Old Testament support and synthesizing the teachings of Jesus Christ in the New Testament. The paper argues that certain criteria need to be met in order to justify actions involved in marriage, remarriage and divorce, paying close attention to the supporting scriptural contexts. The paper discusses how a synthesis of both the Old Testament and New Testament are necessary in formulating common denominators in examining the state of marriage in modern society, rather than narrow observations of single verses.
From the Paper
"Contemporary Christian thought on marriage has been a heated topic of debate in the 21st century. Due to a rise in divorce rates, and the Catholic Church's silence on marriage, remarriage and divorce, the factors in analyzing the justification for each of these elements has been blurred (Kostenburger and Jones 2004, 25). Historically, interpretation of divorce and marriage has relied upon the moral principles outlined in the bible. However the question arises as to which scriptures provide an accurate interpretation to today's society, as both the Old and New Testament reference the issue. The difficulty of the marriage debate in contemporary society is due to the lack of education and a set of principles in which to follow."
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The Biblical David, 2005.
This paper examines various artistic interpretations of the biblical character David.
675 words (approx. 2.7 pages), 3 sources, APA, $ 23.95
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Abstract
This paper explains that several artists have depicted David, the young man, in an artistic medium. The author explores sculptures by Michelangelo, Donatello and Bernini.
From the Paper
"The Biblical image of David has been portrayed in various lights throughout history. David is, of course, the young man who fought the giant Goliath in Judeo-Christian mythology. It is a story that has infused many aspects of modern culture and as such several artists have taken on the task of depicting the young man in an artistic medium. Past artists who have executed sculptures of the famed young man include Michelangelo, Donatello and Bernini. The works of each of these artists depict the ..."
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The Biblical Canon, 2002.
An examination of the origins of the Christian biblical scriptures.
975 words (approx. 3.9 pages), 3 sources, MLA, $ 34.95
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Abstract
This paper examines the formation of the Christian bible as known today. The paper describes the elements of the bible and its origins from different holy writings: The Old Testament, The New Testament, The Prophets, The Torah, Psalms, Proverbs and The Book of Job. It discusses how the Jewish and the Christian Bibles view God as the supreme power behind the events the books.
From the Paper
"In The Bible In English Translation An Essential Guide, Steven M. Sheeley, and Robert N. Nash, Jr. says that, ?The Bible didn?t just appear on the bookstore shelf complete with leather binding and gold lettering? (12). After reading, I?ve come to realize that the Bible is the name given to several collections of writings held sacred by the Jewish and Christian religions (Sheeley and Nash, Jr. 12, 13). In church, I?ve also heard the Bible referred to as Holy Scriptures. And according to Sheeley and Nash, Jr., the Old Testament is known as the Jewish Scriptures (12) and the New Testament is known the Christian Scriptures (15)."
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Biblical Implications of "Dark City", 2002.
This paper is a literary interpretation of the film "Dark City", offering incite into the biblical implications found within the film.
1,570 words (approx. 6.3 pages), 0 sources, MLA, $ 51.95
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Abstract
This paper examines the revelations the film "Dark City" which provides a look into the social order and the relationship between free will and the idea of "fate". The paper describes the film's relevant scenes, the characters relationships and philosophical ideas.
From the Paper
"The film ?Dark City? is a science fiction, detective, film-noir-esque movie that was introduced in the mid-nineties. The plot for the film is about a group of aliens who have abducted enough humans to populate a human experiment in which the parameters are human memories and emotions. On surface the film takes a position about the conflict between fate and free will. In Dark City, a deeper reading calls to attention an interpretation that examines the presence of false gods in society and their manipulation and speaks to what the role of being God should be."
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Biblical Criticism of the Parable of the "Unjust Steward", 2000.
This paper uses biblical criticism such as source, textual, and historical form, in order to explain Christ?s theme in the parable of the "Unjust Steward" found in "Luke".
2,125 words (approx. 8.5 pages), 5 sources, $ 66.95
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From the Paper
"In the story of the Unjust Steward, a steward, or estate manager, was called to account for wasting his employer?s goods and money. Realizing that he would lose his job, and not wishing to earn a living by manual labor or begging, the steward quickly called several of the master?s debtors and adjusted their accounts, thereby making friends for the future. When his master learned of the action, he praised the steward for his prudence. Many see a problem as to why Jesus used such a character as the unjust steward, and even told of his commendation. However, there is a valuable lesson in this story found in Luke. Biblical criticism can help to decipher the moral lesson held within the parable of the Unjust Steward."
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Biblical Typology, 2007.
An analysis of the strengths and weaknesses of the use of typology in Biblical interpretation, including examples.
4,445 words (approx. 17.8 pages), 13 sources, MLA, $ 116.95
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Abstract
This paper discusses the important role that typology has to play in proper scripture interpretation. It discusses a brief history of the use of typology in the understanding of scripture. It then looks at the strengths and weaknesses of this form of interpretation. Finally, the paper presents examples of the use of typology in understanding a number of events from the Bible.
Table of Contents:
Typology: A Definition
Introduction
Importance of Types
Types & Allegories
A Brief History
Introduction
Early Church Fathers
Reformers
Weaknesses
Allegories
Over-analyzing
Strengths
Deeper Understanding
Typology: An Example
Introduction
The Exodus Story
The Moses - Jesus Connection
The Egypt - Sin Connection
The Passover - Crucifixion Connection
The Manna - Christ Connection
The Mount Sinai - Justification Connection
The Kadesh-Barnea - Crossroads Connection
The Wilderness - Sanctification Connection
The Canaan - Spirit Filled Life Connection
Conclusion
Conclusion
From the Paper
"This exaltation of Jesus Christ above Moses is the capstone on this Exodus-Hebrews typology pyramid. Comparing the two occurrences doesn't really have much of a point without the mention that the work of Christ is better than the work of Moses. Moses freed the people from an earthly bondage. Christ freed them from spiritual slavery. The Passover kept the firstborns from a physical death. The crucifixion keeps Christians from a spiritual death. The Red Sea was a physical show of faith. A baptism is a faith promise - a public display of an internal decision. Manna sustained the Israelites physically, while Christ sustains Christians spiritually. The wilderness was a time of testing for the Israelites. The sanctification process is a time of testing for the Christian. Mount Sinai provided the Israelites with laws to live by; justification for a Christian doesn't involve laws, but faith. Kadesh-Barnea was a time of testing when the Israelites have to choose whether to stand for God or waiver in their faith. Each Christian reaches a crossroad in their life when they have to make a similar decision. The Israelites who stood firm with Christ were rewarded, eventually, with Canaan. Christians who stand firm with Christ will be rewarded with the spirit-filled life."
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Biblical Wars, 2007.
An analysis of three Biblical wars and their war strategies.
1,394 words (approx. 5.6 pages), 2 sources, MLA, $ 46.95
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Abstract
This paper discusses and analyzes three legendary wars from the Bible which are discussed in two chapters from the Bible, Genesis 14 and Exodus 17 and apocryphal Book of Judith. It describes the common features of the wars and particularly focuses on the uncommon war strategies. The paper describes each of these wars in detail and cites several passages from the Bible to explain them.
From the Paper
"Genesis 14 reveals God's mysterious actions through Abram's refusal to take their goods after the victory, as it would normally happen in a war. The unusual act can be interpreted as a testimony of God's glory, who is the only distributor of riches and poverty among men. As we find out from Abram, he had promised God not to take any of the goods after the victory so that the king of Sodom might not have occasion to tell Abram that he has made him rich: "I have lift up mine hand unto the Lord, the most high God, the possessor of heaven and earth, [...] that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich."(Genesis 14.22-23) Abram seems to have fought the battle in the usual way, with the help of his three hundred servants, but the fact that he does not take the spoil emphasizes that the act was done trough God's will: "And blessed be the most high God, which hath delivered thine enemies into thy hand."(Genesis 14.20) Also, the text demonstrates God's sway over the will and the mind of his people, and his power to determine their behavior. Abram is an example of a model leader, who fears God and gives himself into His power."
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