| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "BAD BLOOD JAMES JONES TUSKEGEE": |
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"Bad Blood" by James Jones, the Tuskegee Syphilis Experiments, 1990.
Discusses the Tuskegee Syphilis experiments, wherein for 40 years (1932-1972) hundreds of black men suffering from advanced syphilis were studied but not treated. Draws heavily from Jones' book "Bad Blood".
2,700 words (approx. 10.8 pages), 3 sources, $ 95.95
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From the Paper
"The book, Bad Blood (1993), by James Jones, chronicles the tragic story of the Tuskegee Syphilis experiments. This government sponsored program lasted from 1932 until 1972 and involved the study of 399 African.American men, in Tuskegee, Alabama, who had advanced, or tertiary, syphilis. The controversy surrounding this study ignited in 1972 when reporters discovered that doctors involved with this experiment had deliberately withheld medical treatment for the disease from the test subjects. By 1969, between twenty.eight and one hundred men involved in the experiment had died from untreated syphilis (Jones, 1993, 2).
The Tuskegee experiment was also controversial because all men studied in the project were black while the doctors were white. This led to charges of racism especially when the study was.."
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"Bad Blood" by James H Jones, 1994.
A critical analysis of the work documenting the U.S. Public Health Service's withholding of treatment from syphilis-infected black males to observe the process of the fatal disease over 40-year period.
1,800 words (approx. 7.2 pages), 1 source, $ 63.95
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From the Paper
"One of the most shameful incidents in the history of American medical science is discussed by James H. Jones in his book Bad Blood, detailing the experiments by the United States Public Health Service concerning untreated syphilis in black men in Macon County, Alabama, known as the Tuskegee Study after the county seat. The author tells the story well and does so without inserting himself overly into the narrative. Instead, he lets the facts speak for themselves, along with many of the participants in both the original study and in the subsequent investigation and court case once the issue was revealed to the public some 40 years after the study was undertaken.
In the 1960s and 1970s, a number of ethically questionable research designs came under public scrutiny, raising the issue of ethics for all types of research. The most infamous of these..."
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James Jones' "Bad Blood", 2002.
Review of the book about the Tuskegee Syphilis project, "Bad Blood" by James Jones.
855 words (approx. 3.4 pages), 1 source, MLA, $ 30.95
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Abstract
This paper discusses the Tuskegee Syphilis project and a book, "Bad Blood" by James Jones, that reports about the project. The paper discusses the duration of the project and the negative objectives of the study. The paper also discusses the main theme, racial bigotry, of "Bad Blood", and the horrific descriptions it provides of the Tuskegee project experiments.
From the Paper
"James Jones? Bad Blood is certainly one of the most popular books to emerge from 1990s decade. The book can have a profoundly disconcerting impact on the readers but is definitely worth reading because of the well-researched contents. This book exposes the unethical behavior of government and medical community, which resulted in the death of hundreds of black men during a torturous government-sponsored Tuskegee Syphilis project which lasted 40 years and caused immense harm to poor illiterate African-American families."
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James M. Jones Profile, 2004.
A short biographical sketch of James M. Jones, a psychologist who made major contributions in the study of social psychology regarding racial problems experienced within the United States.
1,287 words (approx. 5.1 pages), 5 sources, MLA, $ 43.95
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Abstract
This paper examines the life and work of psychologist James M. Jones, who devoted his life to developing understanding between the cultural differences that exist between African Americans and other racial groups. It discusses some of his major works and articles written and examines how these contributed to a greater sociological understanding between the races.
From the Paper
"Jones is most proud of his work with the Minority Fellowship Program, which has professionally supported over one thousand students. When asked about a scholarly achievement that he is proud of but not famous for, Jones says that it would have to be a chapter in the book Off White entitled ?Whites are from Mars and O. J. is from Planet Hollywood: Blacks don't support O. J. and Whites Just Don?t Get It.? This insightful chapter examines the racial divide that exists between being black in America and being white in America through different narratives. These narratives, Jones explains, affect how people think and feel, and ultimately judge and form values. These differences are real, according to Jones, and failure to understand them is failure to ?understand and appreciate the nature of diversity in our society? (Terell). Other articles Jones has published include ?Psychological Knowledge and the New American Dilemma of Race? and ?Cultural Racism: The Intersection of Race and Culture in Intergroup Conflict.? He has also co-authored several articles related to prejudice and issues of race relations."
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"Love Medicine" ( Louise Erdrich ) and "Winter In The Blood" ( James Welch ), 1995.
Examines fictional treatments of issues of gender and cultural roles among Native American populations.
1,350 words (approx. 5.4 pages), 2 sources, $ 47.95
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From the Paper
"Louise Erdrich in her novel Love Medicine and James Welch in his Winter in the Blood each address issues of gender and cultural roles among contemporary Native American populations. Both authors indicate how the Native American of today has been forcibly separated from the land and thought of his ancestors and what a devastating effect this has had on Native American society. In both cases, the writers speaks from a position inside that society. Erdrich shows more concern for feminist issues, as might be expected from a writer of her gender, while both writers express a sense of continuing loss in the Native American community and lay blame for this with the federal government and the institutions it has created for the administration and control of Indian affairs, with the land embodying both the traditions of the past and the tenuous hold ..."
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"The Machine That Changed The World" ( James Womack, Daniel Jones and Daniel Roos ), 1992.
A critical review of the work on lean production methods.
1,125 words (approx. 4.5 pages), 1 source, $ 39.95
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From the Paper
"This study will provide a review of The Machine That Changed the World, by James P. Womack, Daniel T. Jones, and Daniel Roos. The analysis will be based on three standards or criteria for measuring the book and its success: Is the book important? Is the presentation of the book such that a reader --- whether interested originally in the subject or not---would generally find the book interesting? and Does the book succeed in doing what the authors set out to have it do?
The thrust of the report will be that, yes, the book succeeds on all three points of evaluation.
Is the book important? In other words, will it make some difference in the life of the reader in the way he sees the world, or will it make some difference in the world itself? Is it merely entertainment? Is it so speculative that it is nothing ..."
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"Blood of My Blood:The Dilemma of the Italian Americans" by Richard Gambino, 2002.
A look at the themes of Richard Gambino's book on Italian Americans.
1,210 words (approx. 4.8 pages), 3 sources, MLA, $ 41.95
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Abstract
The purpose of this paper is to introduce and discuss the book " Blood of My Blood: The Dilemma of the Italian Americans," by Richard Gambino. Specifically it discusses several important themes in the book in which Gambino attempts to change the publics' perception of Italian-Americans and encourage more empathy with their problems and their culture.
From the Paper
"The book is partly a study of Gambino's own life, growing up in Red Hook, Brooklyn in a "typical" Italian-American family, and partly a study of Italian-Americans as a whole. Gambino speaks of how Italian-Americans tend to cluster together in their own sections of a city, called "Little Italies." Gambino gives us figures and numbers, but more than that, he gives us an intimate look at the family, the culture, and the strong ties to home that each Italian-American carry with them. "At least 85 percent of the total of Italians who immigrated to the United States, and perhaps 90 percent of those who came in the great flood of immigration from 1875 to 1920 were from areas south and east of Rome" (Gambino 3)."
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The Historical Biblical James, 2008.
This paper discusses the apostle James and looks at the 'Book of James'.
1,256 words (approx. 5.0 pages), 7 sources, APA, $ 42.95
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Abstract
In this article, the writer notes that James was a preacher, a self-taught man who loyally followed his brother, Jesus Christ, and whose contribution to the Bible is the "Letter of James". The writer maintains that there was a historical Jesus, a historical James, and that the two were indeed brothers. From this, one can conclude that James wrote his epistle, and that the 'Book of James' is an authentic letter sent from the author to the Jews of the Diaspora to teach them how to live as Christians. The physical evidence of the ossuary of James simply adds weight to this discussion. The writer concludes that James was a brother of Jesus and he wrote the 'Letter of James', which then came to be seen as the core instructional tract on how to work and live as a Christian.
From the Paper
"While the Bible mentions several Mary's, and at least three different James', thus putting into question which, if any, of the James' wrote the letter, there was only one that was the brother of Jesus. This James is the one that became the head of the Christian church in Jerusalem and thus by extension the head priest for all of the Christian Jews in the Diaspora. Thus, for a letter such as this to have had any real impact, it would have had to have been written by a very powerful man - how else could it have been disseminated? Therefore, the authority of James the brother of Jesus is established as well as the appropriateness of that James in the authoring of the epistle. What then additionally supported the validity of the claim of James to have been Jesus' brother is not the references to that relationship in Mark and other parts of the Bible, but the 2002 discovery of the Ossuary of James."
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James Scarth Gale, 2008.
An analysis of the life of James Scarth Gale and a review of the biography os his life, "James Scarth Gale and his History of the Korean People," written by Richard Rutt.
718 words (approx. 2.9 pages), 1 source, MLA, $ 25.95
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Abstract
This paper reviews Richard Rutt's biography of James Scarth Gale, entitled "James Scarth Gale and his History of the Korean People." The paper begins by providing a background of James Gale and his development into a missionary to Korea. It then review the style of Rutt's writing and the content of his work and concludes that Rutt's biography of James Scarth Gale makes for interesting reading.
From the Paper
"This book contains some additional vagaries, which in part took away from the overall experience of reading it. For whatever reason, Rutt chooses not to capitalize the names of religions, making them "presbyterian," "catholic," or "buddhist." He also refuses to capitalize the Roman numerals that he uses to identify Bible verses. In addition, after a certain point in the book, Rutt alternately refers to Gale as "Gale" and "Dr Gale." Although these things area all relatively minor, they are distractions that required the reader to adapt to reading Gale's biography, rather than allowing immediate immersion into the text."
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Irony in the Work of James Thurber, 2005.
An analysis of the irony used by James Thurber in his essay "The Secret Life of James Thurber."
675 words (approx. 2.7 pages), 1 source, MLA, $ 23.95
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Abstract
The paper analyzes the irony used by James Thurber in his essay "The Secret Life of James Thurber." The paper discusses how Thurber compares his own common sense with artist Salvador Dali's "nonsense."
From the Paper
"In a play on his most famous story "The Secret Life of Walter Mitty" American humorist James Thurber wrote an essay comparing his own common sense with the nonsense exhibited in the life and manners of Salvador Dali in "The Secret Life of James Thurber." In "The Secret Life of James Thurber" we see clearly demonstrated Thurber's penchant for humor and irony."
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Tom Jones Finds Sophia, 2001.
This paper is an account of the amoral nature of the character "Tom Jones" in Henry Fieldings' classic novel of the same name.
1,778 words (approx. 7.1 pages), 5 sources, $ 57.95
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Abstract
This paper contrasts the selfless amoral actions and the motives thereof of Tom Jones with the other characters of Henry Fielding?s classic novel ?Tom Jones?, most notably with that of Blifil (Jones? rival suitor). This paper looks at exactly why the amoral doings of Jones leads to his attainment of Sophia (Greek for wisdom), and why the moral doings of Blifil do not. This is all explained as a conflict between morality which serves to augment the self and that of amoral action which is desire driven and thus lessens the effect of self-awareness. This unconsciousness then, that Jones lives in is proved to be wisdom; this fact is then proved through references from William Blake, Carl Jung, and Fredreich Nietzsche.
From the Paper
" Virtue and happiness (wisdom) oppose one another. Fielding himself writes in the first chapter of book fifteen of Tom Jones, ?? if by virtue is meant (as I almost think it ought) a certain relative quality, which is always busying itself without Doors, and seems as much interested in pursuing the good of others as its own; I cannot so easily agree that this is the surest way to human happiness?(601; bk.15, ch.1). The fulfillment of desire then, leads to happiness and true wisdom; this wisdom being an unconscious realization of the universe at large; a wisdom that is Sophia."
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Tuskegee Experiments, 2002.
A discussion of the Tuskegee medical experiments on African-American males diagnosed with syphilis.
4,089 words (approx. 16.4 pages), 14 sources, MLA, $ 110.95
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Abstract
This paper looks at the Tuskegee medical experiments which were conducted by the United States Public Health Service (PHS) between 1932 and 1972 on 399 African-American adult male subjects who were diagnosed as having late stage syphilis. It argues that the Tuskegee experiments were unjustified on moral and ethical grounds and how together with many other examples of scientific experiments in which human beings have been used as unwitting guinea pigs in the twentieth century stand as warnings of the misguided, immoral, racist and even genocidal ends which scientific research sometimes serves. It also briefly examines other medical experiments of the 20th Century in which racial minorities were victimized.
Outline
Facts Concerning the Tuskegee Experiments
Assessment of the Tuskegee Experiments
Broader Implications
Conclusion
From the Paper
"The victims of Nazi experiments who were held against their will in hospitals, prisoner of war camps and concentration camps clearly lacked freedom of choice. It is doubtful whether soldiers who 'volunteer' for such experiments really have much choice, such as the unsuspecting soldiers used in the 1940s and 1950s as participants in the Department of Energy's Human Radiation Experiments (Katz and Owens 6). The Tuskegee participants volunteered but, as noted above, only after having been lied to about the nature of their illness, the treatment they would receive and the risks associated with invasive procedures such as lumbar and spinal taps. The most egregious lies and deceits were committed against the black group of adult males, the principal focus of the Experiments, in order to induce them to participate and to prevent them from seeking treatment elsewhere. However, as Chadwick et al. have pointed out, the group of 201 adult white males who were used as a control group and who did not have syphilis were also deceived. They were told at one point by PHS researchers that they had contracted the disease in order to gauge their levels of psychological stress and to compare them with the stress levels of the blacks under study (16-17)."
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William James, 2005.
This paper discusses the meaning of truth as presented by American psychologist and philosopher William James.
1,300 words (approx. 5.2 pages), 4 sources, MLA, $ 43.95
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Abstract
This paper explains that William James differs from other philosophers throughout history who seem to create a set of criteria for the establishment of truth; instead, James suggests the expediency of a true idea. The author points out that the fact that James discusses doubt and inquiry goes with his own overall pragmatic theories; therefore, any idea that "works" in any desired manner is to that extent true, which dissents from Aristotle's theory of truth. The paper stresses that there is no doubt that James in his own pragmatic and scientific way opened up a Pandora's Box of psychological views of reality, belief and truth.
From the Paper
"James seems to believe that it is the consequences, not past "truths" that determine the truth or falsity of a belief, a theory, or a statement. He contradicts the ages-old concept by arguing that "Those who contend that knowledge results wholly from the experiences of the individual, ignoring as they do the mental evolution which accompanies the autogenous development of the nervous system, fall into an error as great as if they were to ascribe all bodily growths to exercise, forgetting the innate tendency to assume the adult form." Does this mean that as we grow, as our emotions change, our truths change? For instance, if a little boy says his father is tall, but when the boy reaches adulthood and may be taller than his father, does that mean saying his father is tall is now no longer a truth? Perhaps."
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Henry James? "The Jolly Corner", 2003.
A look at how Henry James uses literary images of New York in his short story "The Jolly Corner".
2,896 words (approx. 11.6 pages), 8 sources, MLA, $ 85.95
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Abstract
This paper analyzes Henry James' use of literary images of New York in his short story "The Jolly Corner". It combines extracts from the text with other of James' work (particularly "The American Scene") to show that "The Jolly Corner" may be seen as an autobiography of sorts and provides many deep insights into the life and works of James.
From the Paper
"The sense of eeriness that Henry James lets exude in The Jolly Corner is the same that one experiences when comparing it to The American Scene. Unlike Washington Square, where contrasts are much more prevalent than comparisons, The Jolly Corner is very nearly, eerily so, a ?fictional mirror? of James? non-fictional travelogue. Comparisons can be made at every level with The American Scene: from the pervading themes to the images of New York. It is the intention of this paper to show that, to a very great extent, Henry James? images of New York in The Jolly Corner share the same style of his late period and, in particular, his work The American Scene. By extension, this paper will also contribute to the ongoing argument that The Jolly Corner may be seen as an autobiography of sorts by James."
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Messages from James and Paul, 2006.
This paper examines the different messages from James and Paul and Paul's ideas of resurrection.
900 words (approx. 3.6 pages), 2 sources, $ 35.95
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Abstract
The paper discusses how the relatively short chapter of James, when compared to the longer writings of Paul to the Romans, appears to illustrate many dividing messages from the early church. The more prolific author, Paul, conveys a much more political agenda, speaking decisively regarding Jews, Gentiles and the Law, while James instead focuses on the importance of actions in faith, writing for "all God's people scattered over the whole world." The paper explains that as these two authors are writing for different audiences, they write with particular purposes. The paper discusses how the letter of James looks closely at specific practices of the Christian beliefs, illustrating how faith is meant to properly be put into action.
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