| Papers [1-15] of 100 :: [Page 1 of 7] | | Go to page : 1 2 3 4 5 6 7 —> | Search results on "ABORIGINAL GOVERNMENT": |
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Aboriginal Self-Government, 2008.
This paper explores aboriginal self-government and the implications for public administration in Canada.
3,217 words (approx. 12.9 pages), 17 sources, MLA, $ 92.95
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Abstract
The paper looks at the history of aboriginal government in Canada and how attitudes expressed in the laws of the land kept aboriginals from exercising their full rights. The paper discusses how the federal government and the Department of Indian Affairs gradually came to realize that changes were in order and examines what key administrative adaptations have been made as a result. The paper discusses what the future portends and concludes that public administration in Canada appears to be growing more fragmented. The paper includes a detailed outline of the essay.
From the Paper
"The historical foundations of aboriginal self-government in Canada traces back many generations - far longer than most people commonly suppose. In the Royal Proclamation of 1763, King George III stated that Indian tribes were to be dealt with on a "nation to nation" basis and that land purchased from them was to be done through treaties that were akin to those treaties signed by nation-states. Going further, the Proclamation "tacitly acknowledged aboriginal land title" and hinted at proper "procedures of surrender" that were subsequently incorporated into later incarnations of the treaty system (Cote, 15+; Titley, 2). According to Charlotte Cote, the Indian tribes of eighteenth and (presumably) nineteenth century Canada (then also known as British North America) conceived of sovereignty as being something that included self-government, "autonomous" institutions, and a "territorial land and resource base" sufficiently large and generous to allow them to maintain their traditional culture; it is further added by Cote that the tribes who signed the earliest treaties with the British perceived these agreements to be a formal recognition on the part of the White Man that the tribes had exclusive authority over their territories and that native communities were unique political entities readily distinguishable from the larger political structure of the Canadian nation (15+)."
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Aboriginal Self-Government in Canada, 2006.
An overview of the debate concerning aboriginal self-government in Canada, looking at the major issues in the debate as well as arguments on both sides of the debate.
1,125 words (approx. 4.5 pages), 5 sources, $ 44.95
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Abstract
There can be little question that Canada is a nation wherein group identities are a significant part of the political discourse. That is to say many of our contemporary issues revolve around group rights responsibilities and even privileges. With this in mind, this paper briefly explores the on going debate about aboriginal self-government in Canada.
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Aboriginal Self-Government, 2007.
This paper presents an argument supporting native self-government in Canada.
1,526 words (approx. 6.1 pages), 8 sources, MLA, $ 50.95
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Abstract
The paper looks at why native self-government is necessary and desirable. The paper outlines the arguments favoring native self-governance, the arguments opposing it and why native self-government is actually feasible within the federal framework shaping Canadian political society. The paper shows how, while there are practical issues which need to be resolved, Canada can ill-afford to compound the troubles of the past by failing to meet the native needs of the present and future.
From the Paper
"During the 1990 Oka Crisis, a group of Mohawk protestors defended their decision to barricade native land on the Kahnawake Reserve near Montreal. To wit, the protestors claimed that the lands developers were now seeking to turn into a golf course had never been ceded to British or Canadian governments and would certainly not be ceded to them now. The seemingly interminable stand-off between authorities and the Mohawks, an incident in which one police officer was killed, revived the age-old question of whether or not Native Canadians should have a sovereign "archipelago" of their own - or whether they should be compelled to abide by the same laws as the rest of Canadians."
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Government Policies on Australian Aboriginal Health, 2001.
A look at past and present Australian government policies that address the issue of Aboriginal Health.
1,680 words (approx. 6.7 pages), 10 sources, $ 54.95
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Abstract
This paper examines past and present Australian Government policies which have impacted and been implemented to address the issue of Aboriginal Health. The author also examines issues such health issues, substance abuse and the high rate of youth suicide.
From the Paper
'The status of Aboriginal health in Australia is currently at critical levels ? much money needs to be injected and considerable work needs to be done to tackle such important health issues as diabetes, mental disorders, substance abuse and the high rate of youth suicide. Along with this, many other related issues need to be addressed, such as the stolen generation, native title, preservation of cultural identity and the topic of reconciliation. The outlook for the future is improving however, in that the government and Aboriginal groups are working together towards a positive outcome through the implementation of innovative government policies aimed at tacking the core issues affecting Aboriginal communities around Australia."
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Federal Indian Policy in Canada, 2008.
An examination of the Aboriginal Canadians' self-government problem.
2,732 words (approx. 10.9 pages), 11 sources, MLA, $ 81.95
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Abstract
This paper explains how the Canadian government has acted to appease First Nation citizens and examines the history of the First Nation people from a political standpoint. The writer then discusses how the current self-government legislation fails to fully address the self-government needs of Canada's Indigenous people.
Outline:
Introduction
Federal Government Legislation Regarding Native Canadians
Current Aboriginal Self-Government Legislation
Assembly of First Nations: History of Aboriginal Struggle
The Rights of Aboriginal Canadians to Self-Govern
Conclusion: Rectify the Aboriginal Self-Government Problem
From the Paper
"Under the federal Indian Act, the Canadian government defines an Indian as "a person who, pursuant to this Act, is registered as an Indian or is entitled to be registered as an Indian" (Indian and Northern Affairs Canada [INAC], "Federal Programs"). In particular, the program is used to administer benefits to individuals registered in the Indian Register (that is, those who have attained "Registered Indian Status") under the Department of Indian Affairs and Northern Development (DIAND). But how efficient is the program in addressing the needs of First Nation Canadians? With current legislation being more of a concession to the injustices indigenous Canadians have faced since the European invasion, the Federal and provincial governments have ignored one of the basic rights of the Indigenous people - that is, the right of self-government."
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Policies on Aboriginal People in Canada, 2008.
An analysis of the position of the Aboriginal people of Canada within the Canadian federal government.
1,527 words (approx. 6.1 pages), 12 sources, MLA, $ 50.95
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Abstract
This paper discusses the impact and consequences of the federal and provincial government policies on the Aboriginal people of Canada. The paper suggests that the impact and consequences of federal and provincial policies against Aboriginal peoples have made their self-government and full sovereignty as a third partner in Canadian government the only viable means of retaining their identity and tribal cultural values.
From the Paper
"The Aboriginal peoples of Canada have "a long history of the denial of self-government" (Cassidy 99). The Federal government abetted by the provincial governments with strong economic interests in appropriating and developing Indian lands are no longer viable systems of politics or the delivery of social services. Although Chris Anderson, himself an Aboriginal academic, cautions against the reliability of data from "such a blunt instrument like the census" (Anderson 2), if a national tribal council were called with the specific goal of beginning to formulate the framework of a sovereign Aboriginal nation, it is possible that a census of all Indians could be an effective part of that framework. To achieve sovereignty, the links with federalism and provincialism have to be broken; status labels have to be discarded. There are too many "policy formation mechanisms" (Cassidy 97) set up "to deal with the challenges presented by Aboriginal governments" [to provincial ones], but the challenges are presented to the Aboriginal peoples by the provincial and federal governments, not the other way around. The question is not why the Aboriginal people do not have the land, but why the Canadian government has it. Sovereignty is the unknown form but the only true answer."
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Self-Government In Nunavut, 2006.
An examination of the first comprehensive land claims agreement in Canada, known as the Nunavut Agreement.
3,820 words (approx. 15.3 pages), 10 sources, MLA, $ 104.95
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Abstract
This paper examines and analyzes a land claims agreement in Canada known as the Nunavut Agreement, that is intended to attenuate aboriginal self-government over a widespread region. The paper details the origins of the agreement, its purpose, controversial issues associated with the agreement, and advantages associated with the agreement.
Table of Contents
Introduction
The Inherent Right of Self-government
Self-Government And The Land Rights Process
A Summary Of The Most Urgent Treaty Issues
Self-government Is Good For The Environment
Self-government Is Good For The Economy
Self-government Is Good for Native Culture
Focusing On The Future
Defining Success
Sharing Implementation Responsibilities
From the Paper
"In 1995 the elected (June 12, 1991) national chief of the Assembly of First Nations, Ovide Mercredi--representing some 1.5 million Indians from more than 600 bands across Canada--repeatedly espoused his belief that "aboriginal people, as the land's original inhabitants, have inherent rights to self-government." He warned that aboriginals would not allow their concerns to be transgressed in discussions taking place in the wake of the October defeat of the Quebec referendum on dominion. Mercredi had participated in talks formulating the 1992 Charlottetown accord, which, had it been adopted, would have supported self-government and treaty review for Canada's Indian population."
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Aboriginal Unemployment, 2002.
Discussion of the unemployment problem amongst Canada's Aboriginal population and some of the steps Canada has taken to alleviate the problem.
2,400 words (approx. 9.6 pages), 15 sources, $ 89.95
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Abstract
This paper attempts to address the problem of Aboriginal unemployment within the context of government policy. Although government monies have increased to the First Nations steadily in the last ten years, it has put a very small dent in the problem. The Canadian government has used a variety of measures to address the problem of Aboriginal unemployment, including entrapreneuralship programs, education, and fostering mega-projects such as Voisey Bay and northern gas pipelines.
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Aboriginal and Canadian Sovereignty, 2002.
The argument that Aboriginal sovereignty can coexist within Canadian sovereignty.
2,790 words (approx. 11.2 pages), 6 sources, MLA, $ 83.95
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Abstract
This paper examines how, since the 1980s, the idea of Aboriginal sovereignty has been a subject of growing debate in Canada and how centrally at issue is the dispute over Aboriginal rights. It discusses how there is a contrast between traditional Aboriginal values and those of modern-day society and how within Canada there exists a prevailing tension between Aboriginals and non-Aboriginals on many levels. It analyzes how the government is in need of serious revision and why some Canadians feel that the only solution to the crisis the Aboriginal peoples presently find themselves in is some form of Aboriginal sovereignty. It shows how these Canadians believe that the best way to address the crisis is to have First Nations peoples control their own destiny through self-determination in order to confront current challenges successfully and ultimately lead to a greater state of well-being for its peoples.
From the Paper
"In addition to the Indian Act, which was subsequently amended multiple times, other influential policy documents were developed including the Statement of the Government of Canada on Indian Policy (1969), also known as the White Paper and Citizens Plus (1970) which ?presents a counter-policy written by the Union of Alberta Indians, a treaty Indian group, in reaction to the federal document? (41) and called for Aboriginal self-determination. The White Paper?s aim ?was to outline a strategy that would integrate Indian peoples into mainstream society? (43). Conversely, ?The guiding principles for economic development, proposed in Citizens Plus, suggest a reliance on a combination of government assistance and private enterprise [in order to] make reserve communities into centres of profitable and productive private industry? (49)."
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Aboriginal Canadian People, 2008.
This paper discusses issues of health and homelessness among the aboriginal people of Canada.
1,480 words (approx. 5.9 pages), 6 sources, APA, $ 48.95
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Abstract
This paper explains the complex interaction of the social determinants of health, which have resulted in the very poor health status of the aboriginal Canadian people. The author points out that the broadest issues, which impact on native communities, include little control by natives over their own economy, their ability for self-government and unfair decisions about use of resources. The paper relates that these issues are linked with the loss of native language and culture, especially because of the government's and religion's involvement in residential schools. The author underscores that homelessness for Native people is sometimes viewed as a problem that the poor bring upon themselves; however, the mainstream society forgets that native people have lost their resources. The paper concludes that native people are capable of solving their own problems as long as they are given some degree of support, autonomy and justice.
Table of Contents:
Introduction
Practice Experience and Issue
The Root Issue Explaining Native Homelessness
Analysis of Practice and Community Connections
Conclusion
From the Paper
"During the project, we learned that all the Native people on reserves live under conditions of poverty and despair. It is to escape those conditions that many Aboriginal women as well as young males leave reserves. Aboriginal homeless women are faced with racism and discrimination. Unlike other Canadian women, there are very few Native women who have an income; instead they exist on a welfare allowance which often does not meet basic needs. Because of the extent and complexity of the issues facing Native peoples, I learned that it is not possible to approach these issues without nursing theory and theoretical frameworks."
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The Aboriginal People of Winnipeg, 2007.
This paper examines the health issues, employment, poverty, housing and education of the aboriginal people in Winnipeg, Manitoba.
1,090 words (approx. 4.4 pages), 6 sources, MLA, $ 38.95
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Abstract
This paper reports that 8.4 per cent of the total 661,730 population of Winnipeg is aboriginal, which is the second highest percentage of the 13 major Canadian cities. The author points out that the young age of the majority of the aboriginals in Winnipeg is very important because it can have a major impact on the need for more educational and welfare services. The paper stresses that the effects of poverty and housing issues may be a major cause of poor health among aboriginal people in Winnipeg. The author relates that the demographic profiles seem to indicate that social and economic disadvantages facing aboriginal people in Winnipeg have been limiting their educational achievements. The paper includes several quotations.
Table of Contents:
Introduction
Aboriginal Population of Winnipeg
Income, Employment and Poverty
Housing Issues
Health Issues
Education Issues
Conclusion
From the Paper
"The differences in incomes between aboriginal people and non-aboriginal people in Winnipeg can be partially explained by differences in employment and unemployment rates. The total employment rate for Winnipeg in 2001 was 64.8 per cent and the unemployment rate was 5.6 per cent. The employment rate for aboriginals in Winnipeg is only 55.1 per cent and the unemployment rate is 14.3 per cent. This would seem to indicate that the higher unemployment rate in the aboriginal population of Winnipeg is a major factor in the poverty of that population."
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Aboriginal Status and Health, 2008.
This paper explores four social determinants of health that affect the Aboriginal population of Canada.
2,425 words (approx. 9.7 pages), 1 source, APA, $ 74.95
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Abstract
The paper examines Aboriginal status, income, gender and social exclusion as social determinants of health that affect the Aboriginal population. The paper shows how these social determinants of health interact to ensure that the Aboriginal communities have the very worst social and economic conditions in Canada, as well as few resources. The paper outlines policy options to improve the quality of these social determinants of health and discusses the barriers to implementation of these policies.
Outline:
Introduction
Aboriginal Status
Income
Pathways
Social Exclusion
Gender
Policy Options for Improvement
Barriers to Implementation of Policy Options
Conclusion
From the Paper
"Aboriginal peoples live in physical, socioeconomic, and psycho-social environments which determine that they will not live healthy lifestyles and will have very poor health status. Aboriginal status refers to how Aboriginal people are classified under the Indian Act. The term 'status Indian' has a special legal meaning and involves "certain privileges to be compensated for having relinquished certain land rights" (Raphael, 2004, p. 267). As a result of colonization, Aboriginal peoples have lost land, cultural heritage, religion, and language, but mainly they have lost their autonomy. The consequences are observed in the poor physical, mental, emotional, spiritual, and cultural health of these people. The nature of the socioeconomic environment ensues that the health status of these people will be poor."
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Aboriginal Action Plan, 2002.
A look at Canada's action plan to support strong communities, people and economies such as its Aboriginal communities.
900 words (approx. 3.6 pages), 2 sources, $ 35.95
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Abstract
This paper addresses the issue that Canada's Aboriginal communities have distinct political, economic, social, and health related concerns. For the most part, the imposition of a non-Aboriginal system; i.e., one that has been designed for individuals with inherently different needs, is widely viewed as highly inappropriate, and historically ineffective and damaging. The federal government is making efforts to patch up this string of misfortunes in its Aboriginal Action Plan.
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Aboriginal Community Problems, 2007.
This paper examines the conditions of the aboriginal community in Winnipeg, Canada.
1,545 words (approx. 6.2 pages), 4 sources, APA, $ 50.95
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Abstract
The paper reveals that aboriginal peoples in the city in Canada live under terrible conditions. The paper focuses on the aboriginal people in Winnipeg and explains their condition with a discussion of stereotypes. The paper also looks at the sociological perspective of conflict theory that best explains the problems of aboriginal people. The paper concludes that they can only improve their own conditions if they have power.
From the Paper
"Aboriginal peoples who live in the city in Canada live under the worst conditions. Compared with other Canadians, they have very low social and economic status. They also have very little education. However, all Aboriginal peoples are not the same. Depending on the city, they can be very different from Aboriginal groups in other cities. This paper is concerned with Aboriginal people in Winnipeg. For one thing, these people have a higher level of education, but the level of poverty also is still high. Even when Aboriginal people in the city should be in a good position, they are not. One very important explanation for the condition of Aboriginal people in Winnipeg is stereotypes. The sociological perspective that best explains the problems of Aboriginal people in Winnipeg and the rest of Canada is conflict theory."
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The Cultural Evolution of Aboriginal Marriage, 2008.
A comparison of historical and modern day Aboriginal marriages in Australia.
1,089 words (approx. 4.4 pages), 6 sources, MLA, $ 37.95
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Abstract
This paper analyzes the early historical origins of Aboriginal marriages, in their practices and ceremonies, that are found in what is now modern day Australia. In particular, the paper presents an historical overview of the ancient practices of these Aboriginal marriages and shows how they are used within the modern context of marriages of Aboriginal Australians today.
From the Paper
"In conclusion, the history of the marriage ceremonies and practices of the Australian Aborigines is one that has stayed true with the ancient customs that were initiated through a creationist religious mythology. The binding essence of the firestick provides a sexual and legally binding ceremony that is provided though family members, uniting the man and the woman within the tribe. The evolution of these marriage rites include a multi-cultural integration with other ethnic or racial groups, which provides a foundation for the relevancy and survival of these ceremonies. In this manner, this study has provided a historical evaluation of the marriage ceremonies and practices of the Aboriginal peoples of Australia from the early past to the present tense."
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