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Women and the Canadian Old-Age Pension System, 2008.
A historical overview of the Canadian old-age pension system with regards to female employees.
1,285 words (approx. 5.1 pages), 9 sources, MLA, $ 43.95
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Abstract
This paper examines the history of the entitlement of women in the Canadian old-age pension system. The paper points out that, although at first limited, the scope of Canadian women's enfranchisement in the successive public pensions schemes instituted between 1928 and 1985 did gradually widen, allowing more and more women to receive pensions. The working premise of the paper is that this progress was foremost the fruits of women's own labors, literally as well as figuratively.
Women in effect earned the right to a pension by earning a living in increasing numbers. The paper concludes that, in order to do this, women had to overcome the prevailing social mores, prejudices, institutional resistance and male-dominated cultural stereotypes.
From the Paper
"Data from the 1901 Canadian Census records a total male population of 2,066,000 and a total female population of 1,957,000. Out of this 1,618,000 men but only 215,000 women were gainfully employed; in other words, 78.3 percent of Canadian males earned their living by working whereas only 14.4 percent of Canadian women did. (Series D107) Some thirty years later, on the heels of Canada's first full-fledged public pension, 78.5 percent of Canada's 4,206,000 men and 19.4 percent of its women were gainfully employed. The raw numbers are particularly revealing: 3,296,000 men but only 752,000 women reported having a job. Yet, even if these results are skewered by the Great Depression, there were still over three times as many women working in 1931 than 1901."
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Disabled Women and Employment, 2008.
This paper looks at the difficulties for disabled women to find employment, focusing on Canada.
1,107 words (approx. 4.4 pages), 5 sources, MLA, $ 38.95
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Abstract
In this article, the writer notes that people with disabilities face limited admission to health care, education, social activities and employment. Specifically, the writer points out that women with disabilities face the same criteria in higher regards and are disappointingly underrepresented in research, training and health policies. The writer maintains that although few advances have been made in terms of the Americans with Disabilities Act and medical/assistive technology, opportunities have opened doors for females with disabilities to participate in and gain access to services but there is still work to be done. This research paper examines women with disabilities facing challenges of finding employment specifically in Ontario, Canada.
From the Paper
"Disabled women who could not take the struggle received social assistance or began some kind of training that would benefit their disability and work at the same time. In one situation, a woman who suffers from arthritis had to go to a chiropractor almost three times a week and was too tired to go to work, which became a barrier. Since employers expect their employees to work eight or more hours a day.
"In another situation, a woman with cerebral palsy became an occupational therapist. During a summer program as a ninth grader, she assisted students with severe disabilities along with a speech therapist and an occupational therapist. She was advised not to enter the field of occupational therapy because of lifting and feeding the disabled children. However due to this incredible challenge to fight and help children, she became a pediatric occupational therapist after finishing college."
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Women Working in Trade Unions, 2008.
An analysis of the barriers that women face in becoming active members of trade unions and the steps they have taken to overcome these barriers.
2,016 words (approx. 8.1 pages), 0 sources, APA, $ 63.95
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Abstract
This paper discusses the barriers that women face to becoming active members in trade unions. The paper then describes the strategies and methods women have used to overcome these barriers in order to press for change in the union movement, raise issues of concern to women, and obtain more equal representation. Finally, the paper evaluates to what extent these actions been successfully translated into negotiating collective agreements that reflect issues of concern to women.
From the Paper
"Yet another barrier is that women are all too often excluded from jobs considered "male" - which are almost invariably the better paid jobs. For example, Luxton and Corman (1991) document the extraordinary struggle that women had to wage to get jobs in the steel industry with Stelco (the Steel Company of Canada). In this struggle they were backed by the United Steelworkers of America Local 105, as well as an ad hoc committee. Luxton and Corman (1991) highlight the sheer sexism which conspired to keep women out of these higher-paying jobs. All of this suggests that true pay equity will not be achieved until society itself is fundamentally restructured under feminist principles - and none of us should make the mistake of holding our breath waiting for that."
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"The Poverty of Liberalism", 2008.
A review and analysis of the arguments of Lorenne Clark in her article, "Sexual Equality and the Problem of an Adequate Moral Theory: The Poverty of Liberalism."
1,619 words (approx. 6.5 pages), 1 source, MLA, $ 52.95
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Abstract
This paper critically analyzes the article, "Sexual Equality and the Problem of an Adequate Moral Theory: The Poverty of Liberalism," written by Lorenne Clark. The paper evaluates the strength of Clark's arguments that pornography should be banned and that it is beyond the ability of liberalism in its current form to grasp this truth.
From the Paper
"Again, it is impossible to substantiate premise 1, one way or the other. Merely on this basis, the argument would fail. However, even if we were to accept both premises, it is argued that the entire argument should still fail. This is because the conclusion does not follow. There are many things that sustain the current unequal system, but we cannot simply ban all of them. This would entail, for example, banning the nuclear family, marriage, most major corporations, Hollywood, etc. It is true that we need to challenge inequities in the system, but we cannot achieve this by banning everything we think contributes to it. A more effective way needs to be found. Presumably, if Clark is right and pornography functions to sustain the system, then once the system is changed, pornography will simply go away."
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The Cultural Evolution of Aboriginal Marriage, 2008.
A comparison of historical and modern day Aboriginal marriages in Australia.
1,089 words (approx. 4.4 pages), 6 sources, MLA, $ 37.95
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Abstract
This paper analyzes the early historical origins of Aboriginal marriages, in their practices and ceremonies, that are found in what is now modern day Australia. In particular, the paper presents an historical overview of the ancient practices of these Aboriginal marriages and shows how they are used within the modern context of marriages of Aboriginal Australians today.
From the Paper
"In conclusion, the history of the marriage ceremonies and practices of the Australian Aborigines is one that has stayed true with the ancient customs that were initiated through a creationist religious mythology. The binding essence of the firestick provides a sexual and legally binding ceremony that is provided though family members, uniting the man and the woman within the tribe. The evolution of these marriage rites include a multi-cultural integration with other ethnic or racial groups, which provides a foundation for the relevancy and survival of these ceremonies. In this manner, this study has provided a historical evaluation of the marriage ceremonies and practices of the Aboriginal peoples of Australia from the early past to the present tense."
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Gender and Crime, 2007.
An examination of why women are committing more crime.
1,948 words (approx. 7.8 pages), 6 sources, MLA, $ 62.95
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Abstract
This paper examines the rise in the number of female offenders and how this occurrence impacts our understanding of crime. The paper investigates the new branch of criminology that has recently emerged to study this phenomenon, and the reasons researchers are giving to explain it. The paper discusses the different approaches and debates within this new discipline regarding this issue including the liberal feminist point of view, the power-control thesis, and the socialist feminist approach. The paper concludes that, in the end, it seems that we have still not come up with a definitive explanation as to why it is that the rates of women offenders seem to be on the rise.
From the Paper
"Criminological theories have traditionally been divided into two types: conflict theories and consensus theories. The former are based on a conception of society as primarily conflict-driven (people and groups of people are constantly competing for resources); while the latter are based on a conception of society as primarily consensus driven (people want to live together happily and share resources). In the case of the former, apparent consensus is artificially created by forcing people to live together peacefully, for example by the use of laws. In the case of the latter, those few individuals who do not conform are controlled by law. What these two divisions of criminology theories have in common is that both have suffered from an extraordinary omission for a long time: namely that both have all but ignored the role that gender plays in crime."
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Canadian Bush Pilots and Air Medical Services, 2008.
A discussion of bush pilots and the advent of air medical services in Canada.
2,290 words (approx. 9.2 pages), 13 sources, MLA, $ 70.95
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Abstract
This paper examines the rise of air medical and evacuation services in northern and remote areas of Canada after the 1920s, noting the continuing need for air ambulance services for Canadians living beyond road or rail networks. The paper points out that a great array of popular history material has been published in the last thirty years or so attesting to the romantic lives of bush pilots who indeed were often self-styled persons to occupy their own boundless milieu. The paper adds that a study of the many female bush pilots provides an intriguing aside on the women's history emphasis of the last decades that can lend an impression of women's domesticity that was by no means general. The paper concludes that, today, bush pilots retain their particular glamour, being well-equipped and trained with every benefit of modern communications and navigation, and still risking unusual, even ridiculous situations.
Outline:
Introduction
A Twentieth-Century Progression
Medical Services in Northern Canada
Saskatchewan
Training of Pilots and Medical Staff
Concluding Discussion
From the Paper
"With socialized medicine as a federal Canadian addition, outpost infirmaries and hospitals were incorporated into local communities but some memoirs refer to occasional doctors who carried on in remote service, radioing instructions to particular flying companies or pilots; instructions arrived via Royal Canadian Air Force stations, too, in a continuing range of services that has by no means subsided with the advent of tele-medicine. Nursing were sometimes found in contract posts who might be better described today as physician's assistants in their obstetrical and orthopedic skills, not a few of them turning to surgery where there was no doctor and air evacuation impossible in time to save lives. (Larmour 1988) The international profession of nursing took considerable interest in the post-World War II decades in what Canadian provinces and territories were beginning to pioneer in nursing stations, infirmaries, public information on when to bring patients to radio dispatch centres and all else done and learned by practitioners in the course of northern or Arctic service. (Waller 1964, King 1968, Smith 1972)"
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Workplace Evolution, 2008.
This paper discusses how and why the workplace has evolved regarding gender equality.
2,449 words (approx. 9.8 pages), 6 sources, MLA, $ 74.95
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Abstract
In this article, the writer looks at changes that have been brought about in the workplace due to the emergence of gender equality. The writer then looks at the first inclusion of women to the workforce and discusses the issue of equal pay and gender inequality. The writer maintains that the gendered stereotypes have fallen one by one as women and men have interacted in the workplace. The writer points out that both women and men have reacted to their situation as their skills and abilities have required, rather than through the prism of some supposed stereotypical response that is driven by gender. The writer concludes, however, that certain stereotypes, based as they are on some form of fact, may prove more difficult to accommodate in the culture until new technologies and alternate arrangements that negate the effects of these differences are implemented.
Outline:
Background Information
Change
Operational Definition: Corporate America
Operational Definition:Traditional Organizational Cultures
Theories
Glass Ceiling
Gendered Stereotypes
From the Paper
"In Roe v Wade the woman's right to make decisions about her own body through abortion was considered. The justices of the Supreme Court concluded that women were given individual rights as citizens of the United States through the Bill of Rights and the United States Constitution. According to the justices, those individual rights included the ability of women to determine what would or would not happen to their own bodies through pregnancy or any other occurrence. Women across the country took this decision as a landmark decision that supported the control women had over their own lives and their quest to implement that control in all areas of existence."
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Women and Philanthropy, 2008.
An analysis of the differences between men and women regarding philanthropy.
1,880 words (approx. 7.5 pages), 5 sources, MLA, $ 60.95
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Abstract
This paper analyzes the relationship between women and philanthropy. It discusses if women differ in their giving methods from men and how women respond to being approached for giving to an organization. The paper also examines whether there are certain query methods that women prefer and if they prefer not to be approache as well as how they choose the charities to which they give.
Table of Contents:
Stereotypes in Philanthropy
Do Men and Women Really Differ?
How Do Women Give?
Approaching Women
What Rewards are there for Philanthropy?
Conclusion
From the Paper
"According to the Council of Michigan Foundations [CMF] (n. d.) "women take philanthropy personally" (p. 7). Women need to be drawn into committing funds to a cause. They may feel the need to volunteer before donating money, feeling that they want to be part of the process (CMF, n. d.). However, women's giving is also affected by the age of the women being approached, based on their attributes and the issues that affect their cohort. In addition, women often become involved in charitable causes through personal relationships, such as friends, family, and business relationships. Frequently, the best way to reach them is through women's networks, although women with professional advisors can be reached through those individuals or organizations (CMF, n. d.)."
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Anorexia Nervosa, 2008.
An argument that anorexia nervosa is a social construction that maintains balance in gender relations.
1,822 words (approx. 7.3 pages), 5 sources, APA, $ 58.95
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Abstract
The paper discusses how anorexia serves the purpose of ensuring that women remain in their proper position in society, with only limited power. The paper explains the beauty myth and how the female body has been socially manipulated as a means to maintain the current system of power relations between the sexes and profit the weight loss industry. The paper discusses how none of this pursuit would be possible without the mass media which defines the ideal body image and gains by exploiting the image of the anorexic. The paper appends a large amount of source material to the paper.
Outline:
Introduction
The Beauty Myth
The Body as Part of Culture
The Mass Media
Conclusion
From the Paper
"Anorexia nervosa is a condition that affects virtually only women and is also an epidemic which has attained similar proportions to AIDS. Far from being a disease on the personal level, anorexia involves the whole society and its structures. The most effective way to approach anorexia is through the structural functionalist perspective because anorexia serves a purpose in maintaining the status quo for the society. Wolf (1997, p. 187) terms the trend the great weight shift which "must be understood as one of the major historical developments of the century, a direct solution to the dangers posed by the women's movement and economic and reproductive freedom"."
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Indian Women's Feminist Movements, 2008.
A review of four articles regarding the ideology of feminist movements that existed within the Indian Nationalist Movement.
2,277 words (approx. 9.1 pages), 4 sources, MLA, $ 70.95
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Abstract
This paper discusses the pragmatism of the women's feminist movements in Indian history by presenting the points of view expressed in articles written by four different authors, namely: Suruchi Thapar-Bjorkert's "The Domestic Sphere as a Political Site: A Study of Women in the Indian Nationalist Movement", Carol Hills' "Nationalism and feminism in Late Colonial India: The Rani of the Jhansi regiment 1943-1945", Basu Apama's "Feminism and Nationalism in India, 1917-1947", and Stephen Legg's Gendered Politics and Nationalized Homes: Women and the Anti-Colonial Struggle in India: 1930-47". The analysis and discussion of these articles represents a critical view on the nature of feminism in India during the rise of Indian nationalism during the early and middle parts of the 20th century.
Outline:
Introduction
Analysis and Discussion
Conclusion
From the Paper
"Basu Apama's article "Feminism and Nationalism in India, 1917-1947" dictates the state of feminist movements during a wide range of history, but provides the tenets of the feminist movement that was seen through the rise of Indian nationalism. Apama's argument for feminist liberation resides on the power of Mahatma Gandhi who actively supported the various feminist movements that sought to derail the traditional patriarchal constructs of violence as a form of opposition:
[Gandhi] claimed that women were better than men in waging nonviolent passive resistance because they had greater capacity for self-sacrifice and endurance, were less self seeking, and had moral courage.
This aspect of the women's movement helped to bring many women into the nationalist movement in India, but certainly, the pragmatic aspect of this foundation for feminist involvement only supports a patriarchal construct. One critical view of this feminist" ideology is that women were actively still performing a submissive role that could still deemed submissive to the male roles of aggression and "violence." The basis of a feminist movement in India appears to be validating the aggressive and submissive roles of women, especially when Apama defines women through Gandhi's ideology for being "less self seeking" in their agenda as a women seeking liberation. This begs the question: Were women merely being used as human shields through their typically submissive female roles in Indian nationalism? The pragmatism of Apama's article surely does not answer crucial questions as to how women were being liberated due to the often powerful men that still controlled political and traditional male roles in Indian society. Although feminist movements began to become more organized, the issue of its effectiveness is highly questionable under the policies of Gandhi in this period of history. In this manner, Apama promotes the freedom of women from the bonds of patriarchal institutions, yet there is little evidence that they made advances in reducing the often submissive stereotypes and generalizations made about them by the male donated nationalist movements in Indian history."
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Women and Power, 2008.
This paper examines the power of women in "A Proper Goodbye" by Katherine Vlassie, "Suitcase Lady" by Christie McLaren and "The Other Family" by Himani Bannerji.
1,359 words (approx. 5.4 pages), 5 sources, APA, $ 45.95
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Abstract
The paper looks at how the power of women is constrained in ideological and socio-economic ways in three different stories; "A Proper Goodbye" by Katherine Vlassie, "Suitcase Lady" by Christie McLaren and "The Other Family" by Himani Bannerji. The paper discusses how the women in "A Proper Goodbye" and "Suitcase Lady" seem to have become relatively powerless, while the women in "The Other Family" have successfully resisted the forces seeking to limit their power.
From the Paper
"The story The Other Family(1990) looks at how ideology is combined with physical appearances in order to determine what a proper family is. In this story the daughter draws a picture of a family. However, the family she draws is comprised of blond haired, blue-eyed white people. This would not be problematic except for the fact that the narrator's family has dark skin and hair. This leads to a conflict between the mother and the child."
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Helen Longino's "Pornography, Oppression and Freedom", 2008.
This paper rejects Helen Longino's position on pornography as presented in her work, "Pornography, Oppression and Freedom: A Closer Look".
1,235 words (approx. 4.9 pages), 1 source, MLA, $ 42.95
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Abstract
This paper explains that Helen Longino argues in her article "Pornography, Oppression and Freedom: A Closer Look" that pornography by its nature is harmful to women and should be controlled and eliminated. The author maintains that Longino bases this position on tenuous distinctions between pornography and erotica and on the liberal use of universal claims about the effect that pornography has on women and their place in society. The paper contends that, despite her superficially well-reasoned article, a closer examination of Longino's claims and analysis reveals problems that undermine her argument. The paper then asserts that pornography cannot be considered necessarily and categorically harmful to women. The paper concludes that the marginal harm that pornography might cause in isolated incidents is not great enough to justify banning pornography and restricting this form of sexual expression.
From the Paper
"Longino argues that these harms are cause enough to invoke laws and regulations that would limit freedom of expression and sexual expression. But are these harms entirely plausible? Is the potential for these harms to be realized justification enough to ban pornography. F.M. Christensen would say no, that efforts to ban pornography through limitations on freedoms--especially freedom of expression--is reprehensible and much more harmful to society than the potential ills of pornography. On this point, I agree with Christensen."
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Marriage, Relationships and Society, 2008.
A comparison of two articles:"Marriage: Then and Now" by Stephanie Coontz and "Family Responsibilities: The Politics of Love and Care" by Meg Luxton.
1,038 words (approx. 4.2 pages), 2 sources, APA, $ 36.95
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Abstract
This paper discusses two articles that both deal with the interrelationships between domestic relationships and the broader society: :"Marriage: Then and Now" by Stephanie Coontz and "Family Responsibilities: The Politics of Love and Care" by Meg Luxton. The paper explains that Coontz supplies the reader with an interesting account of the history of marriage, showing how it has changed according to dominant social and historical trends. The paper then points out that Luxton shows how neoliberal capitalist policies have impacted family relationships and that the assumption that families must be self-reliant, and independent of the capitalist economy, dates back to 18th century liberalism. The writer concludes that both of these articles are written from a starting point of love and caring and both have an underlying agenda of promoting the greatest possible amount of individual and family happiness within the realities of our current society. The writer also believes that both articles provide useful insights into social realities, and constructive suggestions that can increase the happiness of many relationships.
From the Paper
"The underlying assumption of Coontz's article is that marriage is one of the many mechanisms of our society - it will thus change according to various social demands made on it. She does not appear to see any malevolent forces at work in this - marriage is simply an inanimate institution whose functions grow or contract depending on the pressures brought to bear on it. By contrast, Luxton's article does seem to pinpoint some malevolent forces at work. She blames what she calls the neoliberal agenda for the reduced role that the state is playing in fulfilling social responsibilities. Thanks to neoliberalism. She believes that the well-being of families has become subordinate to the well-being of business."
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"Gender Equality in Iranian History", 2008.
A review of "Gender Equality in Iranian History - from Pre-Islamic Times to the Present (2006)" by Minoo Derayeh.
2,099 words (approx. 8.4 pages), 0 sources, $ 65.95
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Abstract
This paper discusses how the book "Gender Equality in Iranian History - from Pre-Islamic Times to the Present (2006)" by Minoo Derayeh is written in a methodical, clear manner, explaining how Iranian society and women's experience altered sharply with the 1979 Islamic Revolution. It looks at how the book can be considered an effective guide that promises an account of a radical departure from centuries of pre-Islamic and Muslim women's history.
From the Paper
"The fourth chapter on modernity and tradition notes a number of issues concerning Sunni vs. Shiite Islam, how the hijab was adopted or ignored in Iranian society, as time went on, the veil in Iran explained as a custom that indicated class membership in the beginning - a reality that Western feminists often miss, in a preoccupation with covering the head as somehow indicative of oppression, even though Western women wore hats two generations ago in religious settings or as signs of respectability. On a more amusing note, such scholars need to live in warm climates without covering the head to sense the aesthetic and practical appeal of the veil, the plight of the Iranian poor woman unable to cover herself plain. Much later, the veil became attached to Islamic ideology, a pre-Islamic convention attributed to female religiosity and modesty by the regime of 1979. "
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