| Papers [316-330] of 4687 :: [Page 22 of 313] | | Go to page : <— 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 —> | |
|
|
Son of God, 2006. A discussion regarding Jesus as the Son of God, reported to be a lasting light and a lasting controversy. 1,681 words (approx. 6.7 pages), 5 sources, MLA, $ 54.95 »
Click here to show/hide summary
Abstract This paper reviews and discusses the history of the idea that Jesus is the Son of God and the lasting light. According to the paper, the notion of Jesus as the unique son of the divinity emerged as one of the key, theological divisions between the Christian and the Jewish belief systems of the ancient world. The paper goes on to discuss the various interpretations of the term 'Son of God'.
From the Paper "But nowhere in the Christian Bible are there more numerous phrases in which Jesus is specifically heralded as the Son of God, than in John's Gospel. Jesus repeatedly draws attention to his relationship with God the Father in such passages as: "My Father worketh until now; and I work.... For the Father loveth the Son, and sheweth him all things which he himself doth: and greater works than these will he shew him, that you may wonder. For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will. For neither doth the Father judge any man, but hath given all judgment to the Son. That all may honour the Son, as they honour the Father." (Cited by Aherene, 2002, v, 17, 20-23). John sets out the unique duties of Father and Son in this passage, and for Trinitarians, this provides evidence for the existence of a multifaceted, multi 'peopled' divinity with a Father and a Son."
| |
|
Evil, 2007. This paper discusses and analyzes the concept of evil. 1,819 words (approx. 7.3 pages), 7 sources, MLA, $ 58.95 »
Click here to show/hide summary
Abstract In this article, the writer takes a look at the origins of evil and discusses its purpose in society. The writer examines the different interpretations of evil and the way in which evil is viewed in different aspects of society. This essay also looks at the conflicting views on the existence of God and evil. The writer concludes that evil is something which has no definite meaning, as there will always be someone who has a different interpretation. Further, the writer maintains that evil will remain in this world in order to test people's temptations and morals. The writer claims that those who fall to evil ways shall repent it forever.
Outline:
Executive Summary
Introduction
What is Evil?
Definition of Good and Evil
Existence of Evil in the World
Conclusion
From the Paper "Evil can be classified as an act which causes pain purposely and not accidentally. A person committing an act of evil knows that he/she is doing something which is morally wrong but then still proceeds to do it. Evil is an ugly thing but then one needs to have evil so that there is good in the world. There has to be something out there which will allow us to classify something as an act of good so that it can be distinguished from evil. Evil has to be there so it can balance goodwill in the world so that life can go on. This is known as the theory of duality where it states that life is a struggle between good or evil. It is believed that evil and good are different parts of the pole and cancel each other out."
| |
|
Music: A Connection to the Divine, 2007. This paper discusses music as a connection to the Divine, by looking at "Paradise" by Aligheri Dante and "The River Sutra" by Gita Mehta. 2,120 words (approx. 8.5 pages), 3 sources, MLA, $ 66.95 »
Click here to show/hide summary
Abstract In this article, the writer maintains that one could say that the written and spoken word describe the foreseen and that music describes the unforeseen. This relationship between music and spirituality is explored using two famous works. The first, Dante's "Paradise", is from Western culture and the other, "The River Sutra" by Gita Mehta, is from Eastern culture. The writer explains that both of these works describe a spiritual journey into the unknown. The writer notes that music is used to reference that which cannot be truly described using words alone. The essay supports the thesis that music is used as a means to connect the reader to the spiritual world in these two works. The writer concludes that one can learn much about the spiritual worlds of the East and West by examining the use of music in their works.
Outline:
Dante and Signaling the Eternal
The Boy Singer and the Path to Enlightenment
The Musician's Story
Transcendence
Works Cited
From the Paper "Dante uses music to announce a holy event of great importance. The appearance of the divine is often signaled by music. One might notice that it is never Dante himself who is singing or making music, although in the opening Canto he does refer to his work as his song. Song and music are used to signal the appearance of the divine. Dante uses the imagery of music sparingly. Only a few of the heavenly beings that he encounters are heralded by song."
"Structurally, the appearance of music is carefully placed in such a way to give it an even greater meaning of importance. Paradise, like hell, is comprised of layers. Just as the layers in Hell become increasingly more evil, the three layers of heaven become more divine. One might notice that music is hardly mentioned in the first two Cantos, except when referring to his work as his song. When we examine the use of music in the remainder of the piece, this two may have been purposeful and an attempt to attach importance to the work itself."
| |
|
The Crucifixion of Jesus, 2007. A critical analysis of George MacLeod's description of the crucifixion of Jesus in "Landmarking: City, Church, & Jesuit Urban Strategy" by Thomas Lucas. 1,593 words (approx. 6.4 pages), 3 sources, APA, $ 52.95 »
Click here to show/hide summary
Abstract This paper analyzes George MacLeod's view of the crucifixion of Jesus, as seen in "Landmarking: City, Church, & Jesuit Urban Strategy" by Thomas Lucas. It describes his views of view of the city, the church and of Christians of the time. The paper then discusses in what ways MacLeod's argument could be defended or confirmed and to what extent his statement could be refuted or reformulated. Finally, the paper discusses the Jesuit inclinations or motivations toward mission that are echoed in MacLeod's statement.
From the Paper "Macleod relates beautifully that Jesus died among those whose lives, both physical and spiritual that he had made his business while upon the earth. Macleod with just a few words assists the reader in understanding that among all the negative factors described by MacLeod, that something precious to Jesus was to be found in the city where he died and that Jesus had found good and beauty within the city among the harlots, murderers and thieves no matter the appearance. Macleod vividly provides a description to drive home his point about the field of mission and where the responsibility of the individual who follows the path of Jesus lay."
| |
|
Immigrant Integration in France, 2007. This paper explores the racial divide in France between North African Muslims and French mainstream society. 1,338 words (approx. 5.4 pages), 6 sources, MLA, $ 44.95 »
Click here to show/hide summary
Abstract The paper discusses how the problem facing North African Muslim immigrants in France is one of both social stigma and economic disability. The paper describes how an unsympathetic government combined with the plight of misinformed French citizenry has caused a near breaking point between the relationships of immigrants and the mainstream populace. The paper shows how the current terrorism and fear of Islamic fundamentalism has had a profound effect on efforts at immigration integration. The paper asserts that France must take further steps to promote greater economic and political incentives for immigrant integration, or else they will face worse problems than rioting within their national borders.
From the Paper "North African Muslims is the largest sector of immigrants within France, the majority of them came during the migration of World War I from such countries as Algeria, Morocco and Tunisia. According to statistics, almost 25% of the total population of inner Paris are immigrants and 14% of the metropolitan area in general. There are over three million North African Muslims living in France according to recent demographic studies. The composition of North African immigrants is contrary to traditional models and the problems they face are unconventional as well."
| |
|
Sikhism, 2007. This paper discusses Sikhism and looks at its effect on Indian culture. 1,454 words (approx. 5.8 pages), 5 sources, MLA, $ 48.95 »
Click here to show/hide summary
Abstract In this essay, the writer notes that Sikhism, although not a new religion, has recently received recognition as a world religion. The writer explains that its followers, called Sikhs believe that there is only on God, and his or her creation is real and not illusory, and everything works according to God's will. The writer points out that these core beliefs of Sikhism have affected Indian culture in several ways, as followers strive to live by these rules and their society reflects these beliefs. This paper analyzes Sikhism and the effect that it has on Indian culture and society. The writer concludes that the effects of Sikhism on Indian culture and society are profound, as the majority of this population strives to live their entire life under the rules laid out by Sikhism.
From the Paper "The underlying belief of Sikhism is that one's goal is the attainment of salvation, which is prevented by social conflicts and worldly pursuits. As a result, followers of Sikhism strongly believe in karma, or an endless cycle of birth. The quality of each particular life depends in the manner in which you conducted yourself in your last life. This aspect of karma is governed by the principle that Sikhs should balance work, worship, and charity, and should defend the rights of all creatures and fellow human beings. These concepts are illustrated as having an effect on Indian culture and society, in the peaceful manner in which Indian culture is notable for. Additionally, Sikhs also believe strongly in the concept of sharing, through the distribution of free food at rituals, giving charitable donations, and working toward the betterment of society."
| |
|
Catholicism in America, 2007. An analysis of the factors contributing to the increase in numbers and popularity of Catholics in America. 855 words (approx. 3.4 pages), 4 sources, MLA, $ 30.95 »
Click here to show/hide summary
Abstract This paper discusses the history of Catholicism in the United States and how it has greatly influenced how America thinks and operates, especially when considering the core beliefs and practices that continue to be so pervasive in contemporary American culture. The paper discusses the factors that influenced Catholic immigration to America, as well as what influenced the increase in popularity of Catholicism within America itself.
From the Paper "Second, Pope John XXIII who had been elected as Pope in 1958 became one of the most popular and beloved Catholic Pope in modern history, due to his attempts to bring Catholics and non-Catholics together in friendship and appreciation. Third, John XXIII also convened the Second Vatican Council or Vatican II between 1962 and 1965 which "brought about substantial and long-lasting changes and innovations in the Catholic church." Accordingly, this council "solved some of the lingering problems of being a Catholic in America and made it possible for Catholics to feel less different in the eyes of their contemporaries and non-Catholic neighbors" (Marino, 256). And fourth, Pope Paul VI, the successor to John XXIII, issued "Humanae Vitae" which contained a strong reaffirmation on the ban on artificial contraception, a subject which continues to create much controversy and debate in today's America."
| |
|
"The Clash of Civilizations", 2007. An analysis of the theories and relevance presented in "The Clash of Civilizations" by Samuel Huntington. 967 words (approx. 3.9 pages), 4 sources, MLA, $ 34.95 »
Click here to show/hide summary
Abstract This paper discusses the theories presented in Samuel Huntington's thesis, "The Clash of Civilizations." The paper then discusses why Huntington's thesis appears to be so compelling to some people today, many years after it was written. The paper discusses his theories in relation to current events in order to explain why it is more popular today, than when it was written in 1993.
From the Paper "These clashes are now new; too put them into perspective Huntington notes that the conflict between Western civilization and the Islamic civilizations has been going on for 1,300 years. That is important for today's generation of scholars and students to know, because many students are only aware of names like bin Laden and groups like al Qaeda and Hezbollah. Indeed, after WWII, when the colonial empires of the West faded, Arab nationalism emerged, followed by Islamic fundamentalism, he asserts. He was correct when he wrote that "centuries-old" military confrontations between the West and Islam are "unlikely to decline.""
| |
|
"The Government of the Tongue", 2007. An analysis of the interpretations and applications of Richard Allestree's "The Government of the Tongue." 5,998 words (approx. 24.0 pages), 0 sources, $ 142.95 »
Click here to show/hide summary
Abstract This paper discusses Richard Allestree's "The Government of the Tongue" and his discussion in the book about the use of speech and how it impacts mankind's spiritual relationship with God. The paper discusses the many perversions of speech, querulousness, positiveness and obscene talk that Allestree describes. The paper concludes by suggesting that Allestree's discourse has applications that go far beyond the religious and it provides some examples of these applications.
Table of Contents:
Summary
Interpretation
Conclusion
From the Paper "Returning to the war in Iraq for a moment, one can view the other side of defamation. According to Allestree, one engages in defamation, not only when one knowingly spreads falsehoods, but also when one spreads information without ascertaining whether that information is actually true. However, this type of defamation has not received the same type of secular condemnation as the intentional propagation and spreading of falsehoods. On the contrary, despite evidence that he led the nation to believe that Iraq possessed weapons of mass destruction without ascertaining the truth of those statements, President Bush was re-elected as president in 2004. Allestree's position would have suggested that Bush be held accountable for his actions, even though he did not appear to be motivated by malice. In fact, Allestree even linked this type of lying to idolatry, because it suggested that the speaker worshipped his own imagination over God. While such a statement may appear controversial, it certainly suggests that any political leader claiming to be a Christian has a moral obligation to ensure that he is speaking the truth, not merely that he is speaking what he believes to be true."
| |
|
Creationism, 2006. This paper discusses creationism, which rejects scientific theories that contradict the Biblical story of creation. 1,026 words (approx. 4.1 pages), 6 sources, APA, $ 36.95 »
Click here to show/hide summary
Abstract This paper relates that creationists reject the scientific theories regarding the origin of life, the origin of the human species, the geologic history of the earth, the formation of the solar system and the origin of the universe. The author points out that a second kind of creationism, "creational spirituality", holds that, rather than theory, awe is the appropriate response to the unfathomable wonder of creation. The paper also explains that Neo-Creationists want to allow the Bible to be one of the choices of theories that are given to school children in public schools as to how the earth was formed and mankind came into being.
From the Paper "A wave of Revivalism swept the South to counteract Modernism and Intellectualism. There was conflict between the liberals and the conservatives in society, between the Evolutionists and the Fundamentalists. Things came to a head in the small town of Dayton, Tennessee, when John Scopes, a high school biology teacher, was tried for teaching the theory of evolution. The trial was widely covered by the most famous broadcasters in the nation. In the trial, also called the "Scopes Monkey Trial," it was decided that it would be legal to teach evolution in the public schools."
| |
|
Mayan Culture, 2007. A discussion of Mayan culture, including their art and religion. 2,807 words (approx. 11.2 pages), 7 sources, APA, $ 83.95 »
Click here to show/hide summary
Abstract This paper gives an overview of the ancient Mayan culture, with an emphasis on their art, religion and their daily lives. The author first examines the significance of the Mayan pyramids which still stand today. The pyramids are felt to give insights into the Mayan's religion and government. The paper continues by suggesting theories of why the Mayans disappeared. Despite the disappearance of ancient Mayans, the author suggests that cultural influences of the Mayans still exist in Central America today.
Outline:
Introduction-Who Were the Mayans?
The Case Against the Mayans
The Case for Mayan Culture
Conclusion
From the Paper "As for what architecture tells us about the Mayan people, the creation of pyramids and temples that were as large and time-consuming as those created by the Mayans indicate a race of people who were strong, intelligent, and willing to work together for a common goal. Very likely, Mayans were interested in their collective society, as well as their own families, and they worshiped their King. Religion was extremely important to them, as has been mentioned. They used their pyramids and other structures as places to worship, and reverence to their gods was a vital part of their daily lives."
| |
|
Near-Death Experiences, 2007. A discussion on the validity of near-death experiences. 1,261 words (approx. 5.0 pages), 4 sources, MLA, $ 42.95 »
Click here to show/hide summary
Abstract The purpose of this paper is to introduce, discuss, and analyze the topic of near-death experiences. Specifically, the paper discusses the reality of near-death experiences and whether they exist or not. The paper explores how stories about near-death experiences (NDE) have become almost commonplace in our modern culture. The paper further examines how many studies into this phenomenon have occurred and many of them explain near-death experiences as the body's reaction to tremendous stress. The paper discusses how there is much debate about whether they actually exist, concluding that whether they exist or not, to those experiencing NDEs, they are very real.
From the Paper "The first real written study of near-death experiences occurred in 1926 by Englishman Sir William Barrett. He compiled many experiences he and his wife (both doctors) had seen with patients during their last moments of life. Two researchers note, "Barrett found that in their visions the dying see dead persons who have come to take them away to a heavenly abode. He also found that such visions often occur when the mind of the patient is clear and rational, and that they sometimes portray what the dying do not expect" (Osis & Haraldsson, 1997, p. 18)."
| |
|
Islam and Democracy, 2007. An argument proposing that moderate Islam and democracy are not incompatible. 1,573 words (approx. 6.3 pages), 7 sources, APA, $ 51.95 »
Click here to show/hide summary
Abstract The paper examines the reactions of the Muslim community to the publication of cartoons with Muhammad in a Danish newspaper. The writer argues that, while agreeing with the view-point that the extremist version of Islam may be in conflict with some of the ideals of democracy, he strongly believes that a moderate version of Islam, is in no way incompatible with democracy. The paper further examines how moderate Islam is practiced by an overwhelming majority of Muslims around the world. The paper further argues that both the violent reaction of some Muslims against the publication of the Muhammad cartoons, as well as their publication in the first place, were examples of insensitivity and intolerance towards the views of others.
Outline:
Introduction
Does Islam Support Terrorism?
Exercising the Freedom of Speech?
Compatibility of Islam with Democracy
Conclusion
Works Cited
From the Paper "However, most moderate Muslims argue that this passage is about a specific incident and should be read in the context; they also point out that the Quranic and Islamic teachings about "jihad" and war almost invariably stress upon the concept of a "defensive war." For example, Verse 2: 190 of the Quran says: "Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors." ("The Rules of Jihad"--BBC) Some Muslim scholars also believe that the "internal" Jihad--the fight to overcome their own selfish desires--rather than fighting an external enemy is the greater Jihad in Islam."
| |
|
Rastafarianism, 2007. An analysis of the cultural, social and philosophical aspects of the Rastafarian Movement. 2,404 words (approx. 9.6 pages), 17 sources, MLA, $ 73.95 »
Click here to show/hide summary
Abstract This paper provides an overview of the central aspects of the Rastafarian Movement and attempts to examine the links between the various cultural, social and philosophical aspects of the Rastafarian Movement. In particular, the paper describes the historical, cultural and social aspects that have influenced the rise of this movement. The paper emphasizes the influence of 'Ethiopianism' on Rastafarianism.
Table of Contents:
Introduction
Methodology
The Rastafarian faith and Ethiopianism
General Characteristics And Beliefs
Social And Philosophical Aspects
Conclusion
From the Paper "There are a number of estimates of the extent of the Rastafarian movement in the world. One general estimate is that there are approximately between 3,000 and 5,000 Rastafarians in the United States. A problem with the estimate of Rastafarianism is that many individuals who dress or adopt the outer appearance of Rastafarianism are in many cases not true Rastafarians. (Rastafarianism) This is partly due to the popularity that this movement has acquired through its views and music since the 1960's. Worldwide, the estimate of those following the Rastafarian faith is approximately 1,000,000 people. (Rastafarianism) In terms of further significant demographic facts, it is also clear the majority of the members are male. "Traditionally, women have played a very minor role in Rastafarianism," (Rastafarianism) and "Women's role in the Rastafarian movement is at best a subordinate one..." (Barrett, 1997, p.78)"
| |
|
St. Thomas Aquinas & St Augustine, 2006. A discussion regarding St. Thomas Aquinas versus St Augustine on the responsibilities of the state and the responsibilities of the ruler. 1,914 words (approx. 7.7 pages), 3 sources, MLA, $ 61.95 »
Click here to show/hide summary
Abstract This paper discusses how the Hebrew Scriptures were produced from the traditions of the ancient Israeli people, and that these scriptures fused moral, along with political injunctions as to how the state should create a just as well as a holy society, and defined the responsibilities of the leaders in relation to the people, as well as defined the citizen's relationship to the state. The paper goes on to say that Christianity, which is derived from Judaism, was spawned during a different political and historical point in Israeli history. The paper reviews how both the theologians St. Augustine and St. Thomas Aquinas, when examining the responsibilities of the state, the ruler and the ruled in the Christian world, would also offer two different portraits of this judicial relationship, in attempting to reconcile scriptural prescriptions about correct behavior.
From the Paper "However, in the Gospel According to St. Matthew, Jesus says: "Render unto Caesar the things which are Caesar's, and unto God the things that are God's" (Matthew 22:21) In other words, the purpose of religion is not to concern itself with the worldly affairs of the here and now, but the world to come. Jesus frequently implies that there is a dichotomy between the morals and values of the ruling state and the true values of a very different world above. The second beatitude of the "Sermon on the Mount" is one of Jesus' most famous: "Blessed are the meek, for they shall inherit the earth." (Matthew 5:4) The meek that do not rule on earth will rule later on, and the rules that govern the world will be forever altered after the Day of Judgment. St. Paul reinforces this flesh and spirit divide in his Epistle to the Galatians: "For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself." (Galatians 5:14) In other words, the true law of the land is spiritual, not the formally codified laws pertaining to ruling a state found in the Hebrew Bible. This is why Paul preaches against Christians observing the rules that Jews were bound by, such as circumcision. Christ had supplanted such old, physical laws. The laws of the world were of less concern than the inner laws of one's spiritual life."
|
|
|