Abstract
When people think of the Humanoid genus, Homo Sapiens neanderthalensis (HSN), they picture a very primitive creature, simplistic in nature, with few social complexities.This paper explains that, upon close examination of several Neanderthan archaeological sites, one will find the Neanderthal man had all of the necessary elements for the beginning of the formation of modern society. It was once thought that these elements were only present in Neanderthan culture after contact with Home Sapiens sapiens (HSS). However, evidence now exists that suggests that Neanderthals were already well on their way to developing a formal, but rudimentary, culture well before contact with HSS. This research examines these findings using evidence gathered from the Petralona, Larga Velhol, St. Cesaire, Shanidar, and Arago sites. This research supports the thesis that Neanderthals had the beginnings of an advanced society prior to contact with Home Sapiens sapiens and that the disappearance of the Neanderthan culture was a result of the intermixing of HSN species with HSS species.

From the Paper
"The use of language by Neanderthal man has been as issue of contention since the first discoveries of the culture. Some archeologists paint the picture of Neanderthal man as a highly advanced mammal with little or no language capability. However, this is inconsistent with other findings. One of the keys to deciphering these arguments is to be careful in the definition of language. There are many aspects to the term "language." One might consider language to consist of a series of non-verbal cues and sounds that to modern man would not seem like a language, as we know it today. The silver-backed gorilla and chimpanzee have been found to have an advanced language of this type and have even been able to learn out language by way of sign language in some cases. Neanderthal man was more advanced in other areas than these other primates in tool usage and manufacture, and other areas of advanced culture. It would stand to reason then, that they had a language, at least as advanced as that of the more advanced primates of today. Perhaps the language of today's advanced primates is more complex than we are aware and it is simply a case of us not being able to understand or to pick up on subtleties known only to native speakers. Let us now examine the evidence."

Tags:homo, sapien, humanoid

Abstract
This paper argues that Neanderthal man is related to modern humans by looking at elements of the Neanderthal physiology, behavior and cultural life. It shows how, allowing for the effects of a harsh, cold climate, Neanderthal physiology is remarkably similar to that of Homo Sapiens and how like modern humans, Neanderthals developed tools and had a capacity for language. Neanderthals also buried their dead, created artwork, had a concept of an afterlife and had a societal structure with strong social ties.

From the Paper
"Recent findings on the mitochondrial DNA taken from the right humerus of a Neanderthal skeleton failed to show significant similarities with the mitochondrial DNA of modern humans. According to the study, one sequence of Neanderthal DNA differs drastically from the same stretch of modern human DNA -- about half as much as today's humans differ from chimps. Disparities that large, the researchers conclude, suggest that about 600,000 years ago, Neanderthals branched out into their own evolutionary line. This line was distinct from the line that eventually would become today's Homo sapiens (Suplee A1). Neanderthals were too genetically different from modern man and should thus be classified homo neandertalis."

Tags:dna, skeleton, physiology, culture, homo, sapiens, language

Abstract
The paper explains that the "Neanderthal Problem" is a debate regarding the nature of the relationship between the ancestors of modern humans - early homo sapiens or "anatomically modern" (AM) populations - and the distinct species of the "homo" genus known as the Neanderthals who are generally believed to have co-existed in the remote past. This paper examines a number of the dominant theories concerning the nature of this relationship and the fate of the Neanderthals. As is seen, there exist two main groups of theories: replacement theory, which suggests that through violence and/or natural extinction, early homo sapiens replaced Neanderthals, and the interbreeding theory, which contends that Neanderthals may have interbred with early humans, and thus their heritage is carried to present-day humanity.

From the Paper
"The "Neanderthal Problem" is a debate regarding the nature of the relationship between the ancestors of modern humans - early homo sapiens or "anatomically modern" (AM) populations - and the distinct species of the "homo" genus known as the Neanderthals who are generally believed to have co-existed in the remote past. This essay will examine a number of the dominant theories concerning the nature of this relationship and the fate of the Neanderthals. As will be seen, there exist two main groups of theories: replacement theory, which suggests that through violence and/or natural extinction, early homo sapiens replaced Neanderthals, and the..."

Tags:neanderthal, homo sapiens, history

Abstract
This paper presents detailed descriptions of previous evidence and theory for neanderthal subsistence pattern of a scavenger plus an attempt to topple that theory in light of the new evidence at hand. This new evidence includes isotopic data that suggest a meat only diet and other studies that suggest wide spread active hunting through wear patterns on tools. These point to a subsistence pattern of a top level predator not that of a lowly scavenger.

From the Paper
"Of any ancient fossil hominid it's a hands down, no contest winner for the prize of best known and understood1. Say "Neanderthal", and archaeologist and laymen alike would not have to work hard to conjure up the classical short stocky body frame, the indicative brow ridge and the protruding facial features of the Neanderthal people. But it is not all that simple, while we may have a plethora of faunal and lithic remains including those of the skeleton, the pictures of life style, diet, culture, and land use for example that these paint are not as complete as one might think. Often times the pictures one can paint from these remains are very cloudy take Neanderthal subsistence patterns and diet for instance. Neanderthal subsistence has been under heated controversy from its infancy. The two camps have their talons well immersed in the flesh of the faunal and lithic fossil records. The prevailing theory has been that Neanderthal subsistence and acquisition of foodstuffs as primarily a scavenging life style. However, in light of recent discoveries and new isotopic analysis a review of the lithic and faunal evidence is necessary and many are revising their previous theories. The picture is dramatically changing, isotopic data along with Neanderthal contemporaries at the KRM site in Africa are providing archaeologists with a picture of an organized people who were at the top of their environments trophic pyramid. Recent research on hominid strategies for meat procurement has focused on the interpretations of bones recovered from archaeological sites. Binford's 1984 analysis of faunal collections from Middle Stone Age deposits of the Klasies River Mouth Cave in South Africa identified carnivore activity and hominid scavenging of carnivore kills as major sources of the large mammal remains at the early Late Pleistocene site. From the skeletal parts represented and patterns of cut-marks on the bones, Binford concluded, "in short, there is nothing in the data from Klasies River Mouth to suggest technologically-aided hunting, or even tactical hunting, as such" (1984). Although this interpretation of the Klasies River Mouth fauna is disputed by Klein (1986), Binford's conclusion has been extended to the whole of hominid subsistence prior to the Middle-Upper Paleolithic transition of the Late Pleistocene (Binford 1984). For the sake of argument and our purpose of substantiating Neanderthals as top-level hunters, Binford's extension will serve to illustrate the faunal evidence for scavenging vs. hunting."

Tags:neanderthal, susbsistance, pattern, theory, new, evidence, Bbinford, predators

Abstract
This paper examines human culture and how intelligence is determined by biological factors. The author discusses the origins of the human brain, and how it evolved into a tool of intelligence more than two million years ago, and how societal cultures are learned and shared.

From the Paper
"According to Wolpoff, ?while a human culture cannot be linked to a particular biology, or vice versa, for humans culture is biology.? Wolpoff, 1999, p.164. This statement means that development of a culture is dependent on biologically determined factors. The most important reason for the development of culture is adaptation for survival under changing environment, which in turn requires, on the one hand, natural selection, and on the other making choices, rather than merely acting on instinct. Intelligence, needed for the purpose of making choices has been the product of biological factors. It should be noted that even though some animals such as wild dogs also live in societies, only humans have developed culture. Culture developed side by side with the evolution of certain physical features in the human species, Homo sapiens that made intelligence possible."

Tags:paleoanthropology, origins, neanderthal, dna, communication, wolpoff

Abstract
The representation of popular culture is, it may be argued, as much revealing of the critic as of popular culture itself. While popular culture is, by definition, a culture created and shared by a large portion of the population, popular culture has also historically been criticized in gendered and condescending language. In this context, the thesis will be argued that the significance of David McGimpsey's collection Hamburger Valley, California lies in its deep, if sometimes critical and ambivalent, thematic participation in American popular culture.

From the Paper
Popular Culture in Hamburger Valley, California: The Poet as Participant The representation of popular culture is, it may be argued, as much revealing of the critic as of popular culture itself. While popular culture is, by definition, a culture created and shared by a large portion of the population, popular culture has also historically been criticized in gendered and condescending language. In this context, the thesis will be argued that the significance of David McGimpsey's collection Hamburger Valley, California lies in its deep, if sometimes critical and ambivalent, thematic participation in American popular culture.

Tags:literature, culture, poetry

Abstract
The following paper will argue that any description of cross-cultural similarities and differences is best founded on a consideration mainly of culture-specific dimensions rather than culture-general dimensions; beyond that (and just as importantly), if one wishes to be competent in cross-cultural communication and learning, a firm grasp of culture-specific dimensions is critical. With that in mind, the following paper will look at how emphasis upon culture-general dimensions can lead someone to overlooking the subtleties that distinguish various cultures. The paper will also, in the interests of fairness, highlight how knowledge of culture-general dimensions can allow someone to feel "more at home" in an alien culture - and it can humanize others in the minds of a person traveling to a new location for the first time. Lastly, the essay ends by returning to its support of culture-general communication by citing the time saved, by making it easier to distinguish the "real" commonalities between cultures, and because it makes possible more experiential opportunities.

From the Paper
Intercultural Study: Why Descriptions of Cross Cultural similarities and differences are best founded on consideration mainly of culture-specific dimensions rather than culture-general dimensions The following paper will argue that any description of cross-cultural similarities and differences is best founded on a consideration mainly of culture-specific dimensions rather than culture-general dimensions; beyond that (and just as importantly), if one wishes to be competent in cross-cultural communication and learning, a firm grasp of culture-specific dimensions is critical. With that in mind, the following paper will look at how emphasis upon culture-general dimensions can lead

Tags:specific, dimensions, culture

Abstract
The paper states that it is not complicated to find some globalized places such as airline terminals, international hotels or CNN business news revealing the effects of globalization and its repercussions on our understanding of culture in the modern world. The paper relates that through the growing of global interconnections and the processes of ideas and global goods crossing national borders, cultures fuse across the globe. The paper also discusses the presence of English as an international language, and a homogenization of culture. The paper confirms that, culture is a set of values and practices characterized by its particularity, which nevertheless needs universal criteria as a reference to justify this particularity. It is also crucial to define culture as an "encompassing" concept and to keep in mind that it is difficult to know what is cultural.

From the Paper
"In addition, a shared global culture is also relevant as a global dissemination of an American or Western culture. Indeed the processes of globalization are providing fuel for a cultural imperialism, that is to say a global culture liable to be a hegemonic culture. Thus the assertion of a shared global culture seems to be linked to what Friedman describes as "the increasing hegemony of particular central cultures, the diffusion of American values, consumers goods and lifestyles" (Friedman, 1994: 195). The diffusion of dominant standard icons and references such as MacDonald's, Coca-Cola leads to think about an obvious Americanization. In a word, cultures are both confronted by a global dominance of the western culture and by the practices of global capitalism. The result is probably a decrease of cultural differences: a process which undeniably worked to the advantage of the USA and others Western nations. A striking example of this tendency of cultural imperialism is the United Nations Educations Scientific and Cultural Organization's call for a "new world information and communication order" and its politics on global culture."

Tags:shared, global, culture, diversity, national, differences, cultural, homogenization, synchronisation, cultural, proliferation

Abstract
The paper explains how every organization has its culture and like any other culture, the organizational culture is composed of group interactions within a structured framework. The paper discusses how an organizational culture possesses similar features to any other culture owning folklore heroes, communications network and rites and rituals. The paper notes that like any other culture, an organizational culture must be carefully maintained in order to prevent it from breaking down.

Tags:collaborative, educational, culture

Abstract
The question, What is popular culture and how does it relate to Eastern and Western societies? is an apparently simple query that conceals a complex range of social cultural and economic aspects. This essay examines this question, beginning with a provisional definition of popular culture and an attempt to distinguish it from other cultural forms such as high culture and mass culture. The thesis is argued that popular culture is, in its fundamental elements, a commercial culture that is dependent to an extraordinary degree upon the mass media as a technological vehicle for its messages and products.

Tags:pop, culture, asia