Abstract This paper explores, section by section, the main themes and characters in Whites' popular representation of the immortal legend of King Arthur. The paper explains how White takes a legend and creates a tale full of love, loyalty, war, peace, and idealism. He gives the reader a tragic tale of the human spirit. The paper continues to discuss that the plot remains central to the theme of "might vs. right" until the very end.
From the Paper "The next section entitled The Queen of Air and Darkness tells of Arthur's war to defend his title and secure his throne. His fight to claim his rights leads Arthur to a battle within himself. At one point Arthur declares to his subjects "Why can't you harness might so that it works for right" (254). He believes that in his pursuit to conquer his foes, he could use might to turn the bad things into something good. Merlyn is aware of his naivete but knows that time will bring knowledge or failure. Only time will tell the story. Later in the Ill-Made Knight, he creates a roundtable of his best and most noble knights to fight for the good of the kingdom. He chooses as one of his knights, Sir Lancelot, known as a "knight with a medieval respect for honour" (353)."
Abstract This paper discusses how T. H. White's book is an attempt upon the author's part to tell the story of King Arthur and the Round Table through new eyes, to a new audience. It shows how the book details Arthur's coming to power and his loss of power in four books. It is not simply as a history of nobility or the English crown, but chronicles an experimental ideal of justice advanced by Arthur during an earlier era of English history.
From the Paper "The equally anachronistic ideal of democracy in the Middle Ages is reflected in the book's symbolic use of the Round Table. The Round Table has no head, unlike a rectangular table. The rectangular table was the traditional table used by kings to administer their courts. The rectangular table has a ?head,? or a seat alone, where the presiding individual stands above and aloof from the others. But the round table of King Arthur does not have such a head. It does not have such a seat apart from the other knights, even for the king himself. During a meeting of Arthur and his knights, Arthur is an equal. During a council meeting, every knight has the same right to articulate his grievances."
Abstract This paper examines the failures in King Fahd of Saudii Arabia's reign. It shows that despite the fact that he was born a prince of the House of Saud, he does not have the credentials of a modern, educated, leader with a global understanding and perspective. The paper examines his failure as an Islamic leader as well as the failures in the King's foreign, economic and domestic policies. The paper also looks at Saudii Arabia's future, with the futureking, Prince Abdullah, at its helm.
From the Paper "During the reign of King Fahd, the economic position of the Kingdom has become increasingly dismal. The five-year plans that have been promulgated have been a monument to the failure of the country to achieve its major goals of diversification of industry and distribution of goods and wealth throughout the country. Some of the foreign policy initiatives of Fahd -- particularly his movement toward the United States -- have been dictated by his failures to right the course of the economy. Thus, the country has become more and more dependent on direct and indirect economic support from the United States."
Abstract The falsification of the audience's expectations and Hal's miraculous emergence as a great English king, alongside the Hal-Falstaff relationship out of which the futureking's identity is gradually constructed, are the main critical puzzles in most studies of the William Shakespeare's "King Henry" series. The paper examines concepts of fraud and politics in parts one and two of "King Henry IV" and in "King Henry V". It discusses notions by literary critics such as Stephen who claim that Hal is one of Shakespeare's most Machiavellian characters. The paper argues that Machiavelli's Prince is not sufficiently cruel or sophisticated to be ranked with Prince Hal, despite the fact that Falstaff's cry for help, voiced in his paradoxical accusation that the Prince has corrupted him, seldom succeeds in inverting the audience's impression that Falstaff is Hal's misleader.
From the Paper "The concept of necessity, as it arises from the morality-patterned Phychomachia, reinforces providentialist notions, an idea first advanced by Tillyard but in a rather different context. Religious providentialism fuses the personal and political domains and Hal's borrowing from the theatrical and diachronic anthropological deposit causes the interweaving of theatrical illusion with politics, thus displaying their common structural patterns. The fusion of religion, politics and theatre culminates in Hal's gradual conversion to virtue, which is at once a milestone in Hal's allegedly privileged relationship with God, a major political event, and a stock trick of Elizabethan drama."
Abstract The paper discusses how in his "Letter From Birmingham Jail" Martin Luther King, Jr. responded to the clergy of Birmingham that called for his ending the marches and demonstrations that were taking place in a city that was considered by King and his fellow civil rights activists to be the most segregated city in the United States. The paper explains that the clergy had published a letter specifying that the demonstrations were creating an upheaval within the social order of Birmingham that was damaging to the future of the Black population, because the clergy wanted to peacefully negotiate with the hierarchy of the city for civil rights.
Abstract This paper gives proof to the statements that women cause all the evil in the world and hence the destruction. The paper makes reference to two pieces of literature: White's ''The Once and FutureKing'' and Wolfram von Eschenbach's "Parzival".
Abstract This paper examines two of Shakespeare's historical kings: Richard II and King Henry IV. The paper argues that Richard II was a king by divine right, whereas Henry IV was a Machiavellian king. The paper first assesses Richard's rule: he was not loved by his people or by those who served him; he did not earn his kingship, did not respect it and did not do anything in order to keep it. The paper contrasts this to King Henry IV, who was completely aware of his kingship and what he had to do to keep it; he acted aggressive, decisive and proactive. The paper then demonstrates how the characterization of these two kings demonstrates Shakespeare's unique ability to capture the diversity of humanity and create believable characters. The paper concludes that Shakespeare proves that kings are just like the rest of us--some of them capable and some of them negligent beyond belief. The paper quotes from both plays in order to supports its theses.
From the Paper "Richard II was a king by the divine right of kings and we only need to look at his actions to determine this fact. He would have never earned his kingship had it not been something that was given to him by right of his birth. In short, Richard is a bad king with no real vision. He never takes time to learn what it means to be king and, as a result, does not care about the responsibilities that come along with the title of being king. To make matters worse, he breaks laws and traditions that are essential to his own kingship and his bad behavior forces those under him to feel helpless, hopeless, and without direction. He does not care for the people and while he may have been an intelligent man, he was not strong in the way that a king needs to be strong. Undoubtedly, King Richard's strongest and best characteristic was his eloquence."
Abstract This paper compares the leadership styles and abilities of King Saul and King David and explains how they were different as well as why it is King David's reign that is considered the golden era of the Kingdom of Israel.
From the Paper "It is almost as if, and maybe there is some reality in it, that Saul had a dual personality. One which could love God with all his heart, but then another that was fanatical enough to kill others for no real reason, or disobey God so radically. One moment he could be proud of David, the next he would be jealous enough to kill him. Today he would be called pathological since he was abnormally defensive and over-reactive. He had the potential to be a great leader one that Israel and Heaven could be perpetually proud but instead he became a terrible figure who died a rejected man at his own hand, a victim of his own self-will."
Tags: god, commander, philistines, kingly, prophetic, supreme, prophets, kish, benjamin
Abstract The following paper discusses the life of Louis XIV, the Sun King. He was a great monarch who helped in the revival of arts and theatre in the country, some of his major military excursions were also very successful and they came in the first twenty years of his rule.
From the paper:
?Louis XIV was born in a royal palace in 1638 and was made king at the very young age of five as his father Louis XIII had died. But since the new king was very young to look after the Empire, numerous uprisings were see in the country, the nobles and elites of France tried to create problems and so did the general public. This was period of intense rebellion against the monarchs, and is known in the French history as Fronde beginning in 1648 and ending in 1653.The king who was at a very impressionable age, was disturbed by the insurgencies and this was one thing he never forgot and the threat that the people of Paris had posed was also taken very seriously.?
Tags:king, rule, achievements, financial, administrative, centers, royal, Empire, France
Abstract The paper examines how the Old Testament's works of Kings and Chronicles included the story of King Josiah's reformation in their texts. The paper continues that each told the story with emphasis on different aspects in order to teach different lessons.
From the Paper "Transformations of the Story of King Josiah: A historian named Matt Clarcq once said that the art in history is how you tell it. Kings and Chronicles tell different transformations of the story of King Josiah, the great reformer, before the first destruction of the Temple. The differences in the story show how the writers of these Hebrew texts wanted to influence the people of their time. Kings was compiled by Deuteronomic editors. The purpose was to assemble the oral and written traditions into a continuous story."
Abstract This paper introduces, discusses, and analyzes Martin Luther King's famous "I Have a Dream" speech as presented in Mary Louise Pratt's essay "Arts of the Contact Zone." The paper gives a brief description of King's life and the impact his speech had on the civil rights movement. The reviewer defines Pratt's term "autoethnographic text" which was used in the essay to describe the speech. The paper then outlines and analyzes King's speech, using quotations. The paper concludes by stating that King felt black and white Americans had far more commonalities than differences.
From the Paper "Martin Luther King gave his famous "I Have a Dream" speech at the Lincoln Memorial in Washington D.C. on August 28, 1963, during a massive march calling for black civil rights. King was a Baptist minister who worked tirelessly for civil rights until his assassination in 1968. King's speech helped mobilize the black community to work for civil rights and helped show the white community just what blacks faced in terms of segregation, bigotry, and prejudice. It also is an excellent example of the art of the contact zone - specifically how different groups can view the same experience with very different eyes."
Tags: Martin, Luther, King, Mary, Louise, Pratt, I, Have, a, Dream, Arts, of, the, Contact, Zone
Abstract This paper takes a look at this play which is set in post World War Two Nigeria and of the customs of burying a King. The play is based on a ritual that was practiced by the Yoruba tribe. If a king died, his horseman, horse and dog had to follow the king into the afterlife. These customs and rituals are analyzed for their symbolism throughout the play.
From the Paper "In ?Death and the King's Horseman,? Soyinka describes the circumstances surrounding and leading up to the ritual suicide of Elesin Oba, the King's chief horseman. On the day of the burial of the king?the day of Elesin's suicide, the horseman is celebrated and praised. The Praise-Singer celebrates the life of Elesin. The village women glorify his exploits and the supreme sacrifice he is about to make. There is singing and dancing as part of the celebration. Elesin is arrayed in the richest and most colorful finery. A prominent woman Iyaloja acquiesces to Elesin's request to marry and consummate relationships, if only for one night, with a young beautiful woman who is betrothed to her own son. Such is the willingness of the village to glorify Elesin. After the marriage, the procession winds to the village and the place of the suicide ritual. Soyinka vividly and lyrically describes how the Praise-Singer plays devils advocate asking whether Elesin is ready to go through with it. Elesin is ready; he enters a trance that transcends the boundaries of physical feeling."
Abstract This paper analyzes how in his "A Connecticut Yankee in King Arthur's Court", Mark Twain seeks to satirize many of the "romantic" notions about the legend of King Arthur and the Knights of the Round Table. It looks at how his depiction of 6th century England reveals a time and a country that is rife with political, economic and social problems where many people are subjugated by fear of the supernatural and forced to lead oppressed lives. It discusses how Twain's novel seeks to tell us as much about the failings of 19th century post-Enlightenment American ideology as it does to criticize the romantic vision of King Arthur.
From the Paper "In his zeal to develop 6th century England into a technologically-advanced republic based on democratic principles, the Yankee unleashes all of the horrors of modern warfare upon the knights that try to stop him. In this final battle, we see the ways in which Twain's satire has increasingly come to question the values of America in the 19th century, and that this critique is just as profound and deep-seated as his earlier attacks on the romanticism of Arthurian England. The Yankee's idea is that it is only the Church and the aristocracy that are opposed to a republic, because a democratic government would not benefit them since they already possess a higher role in the social order under the monarchy. Hank argues that if he and his supporters can just get rid of the upper echelon of British society, then they will have control of the country and can set up a new government."
Abstract This paper examines the biographical background to the life of Stephen King, which reflects the supernatural psychological premise of his novel "The Shining". The paper looks at how King's own workaholic issues reflect how he sees issues in the modern American family, especially through the Torrance family. In this manner, King depicts his own views of how families relate to each other within the supernatural fiction he represents.
From the Paper In this literary study, the life and literary works of Stephen King will be analyzed in relation to his best selling novel: "The Shining". By understanding the major influences of horror literature that compelled King to write this novel, one can realize his affection for the mysterious, the psychological, and arcane. In realizing the life experiences of King and his literary approach to the telepathic and supernatural, The Shining is a clear example of the philosophy of horror and the psychological problems of the American family."
Abstract This study examines the nature of civil disobedience within the religious anti-racism platform of Civil Rights activist Martin Luther King Jr. This paper compares the work of Martin Luther King to the secular doctrines of civil disobedience in the writings of Henry David Thoreau, a secular society application of non-violence that need not be separated from religion. King was a highly religious man, and he used religion to inspire strength in his community by adhering to Biblical principles.
