Abstract
Summary: In this paper I will explore how human society has been transformed, by the media, as well as by government and corporations, into a consumerist collective whose only purpose is ever-increasing consumption at the expense of all other values.

Tags:power, 21st century.doc.

Abstract
The mechanistic worldview, on the one hand, depicts nature as atomistic, passive, lifeless, and wholly devoid of purpose. Feminist critics of deep ecology's insistence that an anthropocentric worldview is the root cause of the ecological crisis agree that there are important connections between the oppression of nature and the oppression of women that the anthropocentric emphasis of deep ecology obscures. Nature itself is conceived of as feminine. The powerful metaphor of "Mother Nature" allows one to see women and nature as both nurturing and gentle as well as wild and unpredictable. The irrational forces of nature must be tamed by culture and the emotional nature of women must be constructively directed by the masculine force of rationality.

Tags:argument, for, anthropomorphic

Abstract
This paper explains why Schlick sees many philosophical problems as irrelevant and meaningless. The author point out that he believes that the verifiability of certain propositions about the material and external world are devoid of meaning. The paper crystallizes Schlick's views through an examination of Descartes and Locke.

Abstract
This paper argues that the modern mass media has played a significant role in shaping modern society. It has altered the power structure of modern society by redefining, largely through the influence of advertising - the keystone of mass media - the citizen into a consumer. This paper is convincingly written and provides excellent insight into the various subtle sales methods used by advertisers in all forms of media: television, radio, movies, and magazines. When popular media culture is viewed as a socializing force, as opposed to the more benign interpretation of it as an "objective" medium devoid of ideological or political content, one may get some appreciation of the potential of its totalizing power to insert messages into various media.

Abstract
In 1838, the Cherokee nation was effectively removed, in its entirety, by the government of the Unites States of America. The forced removal was part of an effort to both neuter the Cherokee, one of the strongest native Nations and to grab all of the land upon which it had lived for, in various forms, thousands of years. The forced march was named, The Trail Of Tears, for a variety of reasons. It forced the natives from their ancestral home, it was a death march and it placed the Cherokee in an alien land, virtually devoid of anything which would allow them to continue living in their traditional manner. The Trail of Tears resulted in thousands of deaths, the separation of families and has been considered in hindsight as an attempt at genocide. The eviction and forced march, which came to be known as the Trail of Tears, took place during the fall and winter of 1838-39 and was badly mismanaged. Inadequate food supplies led to terrible suffering, especially after frigid weather arrived. About 4,000 Cherokees died on the one-hundred and sixteen-day journey, many because the escorting troops refused to slow or stop so that the ill and exhausted could recover. It is the purpose of this paper to examine the motivations for the forced exodus from the point of view of the U.S. government, the timeline of the march and the impact it had before, during and after on the Cherokee people. The point of this examination is to, hopefully, develop for the reader a clear understanding of one of the most tragic episodes in the enforcement of Indian Policy by the United States Government.

Abstract
This paper looks at British political history and why in Britain there has not been a revolution like that of France or Russia. The author discusses how there have been threats of revolutions in Britain, but they did not deflect the main current of political development. The writer shows how the gradual and continuous political development in Britain was not only devoid of civil commotion,but also influenced the politics of countless other countries all over the world.

From the Paper
"Until the Middle Ages, Britain was a feudal kingdom that gradually transformed into a strong centralized monarchy. The monarchy came into its own in the middle ages and the monarchs felt secure enough in their position to seek the advice of their subjects in matters of the state. This resulted in the formation of the great councils that initially consisted of members of the nobility and church leaders. In the meetings of the great councils, the monarchs sought advice, exchanged information, and gathered petitions. (Kishlansky). These councils were the precursor of the present day parliament in Britain, the all-powerful legislative and executive body."

Tags:revolution, UK

Abstract
This paper examines the novel mechanism of disease transmittal in prions as well as the diseases themselves (mad cow disease and Creutzfeld-Jacobs disease). Functions of normal prions are also discussed. The paper also examines how prions are devoid of nucleic acids, and thus carry no information other than their tertiary structure.

From the Paper
"Knockout mice survived up to their 70th week, and then they began to display signs common with brain disease, which included a loss of motor coordination. Curiously, the symptoms shown by these knockout mice were similar to those found in many cases of prion diseases."

Tags:brain, cow, creutzfeld, disease, infectious, jacobs, mad, prions, protein

Abstract
This paper examines these two works and their similarities. It shows that the central theme at work in both is philosophy, and the relation and importance it has to society. Both agree that without philosophy a person is simply an empty shell, completely devoid of any of the components which create the mysterious elements contributing to the wonderful and complex human condition.

From the Paper
"Though the two books are very different in their means, they both speak to the same end. There is no hope for anything worthwhile to be created or maintained without the celebration and encouragement of education on the part of the government. Without education in their lives people can not express or conceive of philosophy; and without philosophy we are nothing more than animals, and hence only capable of achieving as much. 1984 is the second chapter in the story of the Republic. It shows what will ultimately result if the government is not kept on a leash by the citizens, who need education through which they can conjure the philosophy to do this."

Tags:social, leader, philosophy, society, rule, power, government, control

Abstract
Examined here is the seemingly intractable debate that has garnered much debate and philosophical discourse. Is abortion unethical? If so, on what grounds? Does a fetus have an unquestionable right to life? The arguments of three philosophers, Thompson, Warren, and Marquis attempt to construe argument devoid of appeal to religious sources. Actual logical arguments are put forth and then dissected by the author. Instruction of Informal fallacies also included, as well as topics such as debate through analogies, Criteria of Personhood, and Potentiality theories: FLO theory.

From the Paper
"First let us begin with an argument derived from the article by Judith Jarvis-Thompson entitled, "A Defense of Abortion." She starts of with explaining the common pro-life argument, which relies heavily on the premise that a fetus is a human being and a person at the moment of conception. While examining the continuous expectancy that the fetus constantly develops into a child, she from this judges that to draw a line of personhood from this point or another is to exemplify the argument with an arbitrary carelessness. She makes no attempt to refute a fetus as a person or otherwise. To do so she deems as participation in a "slippery-slope argument." Thompson acknowledges that the fetus is a human well before it's birth, for it would be biologically unsound to state otherwise. Based on her take of the anti-abortionist's argument an acorn (a potential oak tree) would be viewed in the same way as an Oak tree is, even though that this is an incorrect and rather crude observation. From this basis, she says on cannot make a good examination until a better counter-argument is examined and then she says we will have more sufficient grounds on which to reject it or not."

Tags:analogy, debate, discourse, ethics, informal, life, logic, personhood, philospohy, political, science, theory

Abstract
Albert Camus, a political activist and intellectual often expressed his philosophical attitudes through fiction and short essays. Camus is primarily known for philosophical position; a form of existentialism, that he portrays in his essays "The Absurd" and "The Myth of Sisyphus". The absurd is a set of beliefs to be adopted towards life in a universe that is devoid of a true or higher meaning when the only outcome will be death. This paper shows how, in the two previously mentioned essays, Camus explores the way in which absurdity appears in life and the consequences of making this discovery. Camus identifies the Absurd not as a source for despair but describes a way to defy meaninglessness and live life through experience.

From the Paper
"The theater of the Absurd is a display of modern life in a universe that is devoid of a true or higher meaning. This existential philosophy illustrated through plays relates a brutal world freed from any notion of divinity. In a world where the only outcome is certain death, there is no moral code, no god and no ultimate purpose. A person is left with a feeling of unease and dislocation, such is the beginning of Absurdity. Harold Pinter's The Birthday Party and Samuel Beckett's Waiting for Godot are two plays, which explore concepts such as these. Modernist theater features the notion of the absurd; a concept reflective of global attitude at the time in the wake of World War Two and the decline of religious faith."

Tags:beckett, camus, modernist, faith