Abstract In order to understand adequately whether and to what degree, the UN has failed Africa, this paper examines the question on two levels: the political and the social. On the political side, it looks at the history surrounding the decolonisation of Africa and the role of the Security Council and peacekeeping forces in Africa, with a specific focus on Rwanda. On a social level, it scrutinizes the historical management, by the UN and its organs, of HIV/AIDS, as well as examining broader issues of social concern. Ultimately, it is argued that indeed, historically, the UN has failed Africa on a number of both political and social levels; however, it is also suggested that these failures, resulting largely from inaction and mismanagement, must not prevent African states for continuing to engage in the United Nations and its activities.
Outline
Introduction
Failure and Success on a Political Level
Failure and Success on a Social Level
Conclusion
From the Paper "As has previously been examined, the UN was largely successful in helping to decolonise various African states. However, a decolonized Africa was not necessarily a peaceful one and, as has also been previously examined, ethnic divisions, a legacy of colonialism, remained. The Rwandan genocide is no doubt the foremost example of this. Rwanda was once described as 'the Switzerland of Africa' ; however, starting in April 1994, and lasting around 100 days, Rwanda's Tutsi people suffered genocide amounting to the largest scale human atrocity to occur in recent decades, and indeed, one of the worst violations of human rights in modern times. Not only were an estimated 5-10% of the Rwandan population killed , but these events sparked the cycle of mass killings and bloodshed that would devastate the region for years to come. "
Abstract This paper examines how in Akan the nature of God is supernatural, transcendent and omnipotent and discusses his existence in relation to space. It explores some of the literature and compares this concept of God with others.
Outline
The Relationship of Philosophy and Religion
Gyekye, Kwame. "An Essay on African Philosophical Thought"
Wiredu, Kwasi. "Cultural Universals and Particulars- an African Perspective"
Wiredu, Kwasi. "On Decolonising African Religions"
Comparison of the Akan God with the Idea of the Muslim God, Allah
From the Paper "Since the beginning of time, when we humans were given the ability to think logically, the inevitable questions of creation and God have confounded us. There have been many attempts by many great philosophers to answer such questions, but with such variety of scholars, comes a variety of ideas. This is even more apparent as we travel around the world looking at different perspectives of people from different cultures."
Abstract The paper discusses the two world wars and the many economic factors that lead to India's eventual independence. The paper looks at India's political institutions devoted to India's independence and the British policy concerning India during the Second World War that impacted Indian decolonisation.
From the Paper "Historians have contested the factors involved in the failures and ultimate success of the Indian movement for independence. Historians such as Stanley Wolpert believe the aftermath of the First World War sparked the mass movement towards Indian independence. However, John Gladdis argues the Second World War was the main factor that ended the British rule in India and understates the credibility of Wolpert's notion that the First World was the deciding and final factor."
