Tags:free economics market, health license

Abstract
This essay considers three interpretations of "Harrison Bergeron" a short story by Kurt Vonnegut. The story was originally conceived as a warning against abandoning the free market, and later as a diatribe against forced equalization. It now appears that the symbolso fot ehsotry are most consistent with a satire attacking the narrow-minded views that Americans maintain about collectivization.

From the Paper
SYMBOLISM AS USED IN VONNEGUT'S "HARRISON BERGERON" In his short story "Harrison Bergeron," Kurt Vonnegut presents a strange futuristic tale of life in the United States of 2081, when "everybody was finally equal" (Vonnegut 7) As a result of Amendments 211, 212, and 213 to the United States Constitution. George and Hazel Bergeron are watching television on the day when their 14-year old son, Harrison, has been "taken away" by agents of the Handicapper General. But George and Hazel "couldn't think about it very hard" (Vonnegut 7). As they watch television, Vonnegut reveals how equality has been forced on everyone in the society, at least to the point of hobbling anyone with

Tags:vonnegut, symbol, setting

Abstract
This paper analyzes the different ways in which it is possible to conceive of God's relationship to the universe: theism, pantheism, and panentheism. It also considers each one's strength's and weaknesses. The writer discusses the common ground of each of these schools of thought.

From the Paper
"In theological discourse there are several different ways to conceive of God and his relationship to the universe. The three most significant are theism, pantheism and panentheism. Although these schools of thought espouse differing views of God's place in the universe, there is common ground as they all center on a fundamental belief in God. Indeed theism pantheism and panentheism are all able to provide meaningful guidance in developing one's spiritual life. In the end, however it is panentheism that seems to offer the most benevolent view of ... "

Tags:theism, pantheism, panentheism, God, universe

Abstract
This paper identifies some of the causative factors, system identifiers, possible solutions, tools, and recommendations for improving, without retooling or redevelopment, the EBS/EBPS system. The author believes that the current system is too costly in time, money, and manpower despite the perceived and demonstrated inherent value to such a system. The author points out that the advent of the personal computer has reduced the drudgery and alleviated many of the error prone aspects of estimating and lists many recommendations for improving the system by using the computer.

Table of Contents
Executive Summary
Introduction
General Discussion of the Background of Bidding
Problematic Nature of Current (Manual) System
Scope and Limitations of EBS Studies
Methodology
Information Collection - History
Information Collection Process Methodology for EBPS
Applied Tools
Advanced Management Analysis Tools and Techniques
Analysis
Objectives
Enterprise Integration
Discussion
Recommendations
Appendices
Take-off Viewers
Dictionary

From the Paper
"Procedures for handling IFBs (invitations for bids) are also subjective when they must be objective. The information included in the IFB must be complete and uniform for all bidders without display of preferential selection, the procedures for submitting bids must be standardized as much as possible, the requirements for opening and evaluating bids and awarding contracts must be clear and unambiguous, and two-step sealed bidding procedures must be monitored and managed uniformly across all divisions."

Tags:tool, collection, computer, methodology, evaluation

Abstract
Many medieval political thinkers observed that power and authority came first from God and then from a social mandate. In "Leviathan", Thomas Hobbes proposes that power comes from the social mandate first. He makes this assertion on the basis that it is within the human nature to secure its life through banding together with others to form a community. Each community, then, is held together by a common desire for protection from the wild while maintaining isolation of the self from others. One person, and in Hobbes' view it really doesn't matter who, must be able to make decisions on behalf of the community, that person, even if he/she does not enjoy unanimous support, becomes the sovereign. Hobbes' concept of authority and power, then, stems from the belief that people have leaders because such people are necessary to maintain the unification of society and thus maintain the protection of the people from the wild. Niccolo Machiavelli had a slightly different idea as to the justification and origin of power and authority. Machiavelli concurs with Hobbes that a sovereign is necessary for the unification of the society. But, rather than being the arbitrary selection of a society, the Machiavellian sovereign is, by necessity, a member of an established and influential family, a man with long blood-lines to other rulers who, by nature of his heredity, has less cause to offend others and thus rules effectively through his urbane nature.

From the Paper
"Although the history books count D-Day as one of the greatest military triumphs, the American assault on Omaha beach was badly conceived and executed, resulting in one of the bloodiest day in American military history since Antietam. The main factors that led to this tragedy were the inhospitable nature of the invasion site, the ineffectiveness of the aerial and naval bombardment, the unforeseen strength of the German defenders, and the poor coordination and planning of the attack itself. Although the American landing forces were ultimately victorious, the Omaha fiasco claimed over four-thousand casualties. Technically a triumph, there was nothing triumphant about the American assault on Omaha beach."

Tags:military

From the Paper
"Entrepreneurial Leadership Compared With Covert Leadership
Introduction
The purpose of this research is to compare Du Brin s conception of entrepreneurial leadership with Mintzberg s conception of covert leadership. An overview of each of the leadership styles is provided in the following section. Research methodologies discussed by Du Brin and Mintzberg in the presentation of the leadership concepts then are discussed. The major discussion presented in the comparison of the specific points made by Du Brin and Mintzberg in relation to entrepreneurial and covert leadership.


Overview of the Leadership Concepts
Overviews of the entrepreneurial leadership style and the covert leadership style are presented. These overviews are..."

Abstract
The objective of this essay is to analyze the relationship between freedom and the state as perceived and argued by various thinkers. The author looks at the views of such political theorists as Niccolo Machiavelli, Marsilius, John Stuart Mill, John Locke, Rousseau, Thomas Paine and more.

From the Paper
"Mill was against the natural rights theory. He maintained the position that what actually make liberty valuable is that both men and women in the society must possess equal rights. He believed that liberty is an important factor to both self-development and to human progression. As a crusader of equal right for men and women, Mill argued that even if women were inferior to men as proposed by some thinkers, this should not be a reason for maintaining systems of social and political subordination that prevent them from developing their characters and contributing to what Mill termed as moral regeneration of humanity. His argument of individual liberty is the one where the state has the capacity to use its power to ensure that people do not interfere with or cause any harm to social interests through their actions or by not fulfilling their civic responsibilities to the state."

Tags:mill, machiavelli, john, stuart, hegel, thomas, paine, locke, rousseau, marcilius, marx, karl, republic, prince, equality, godwin, green, government, society, nature, power

Abstract
The paper shows how Lawrence Sterne's "A Sentimental Journey Through France and Italy" appears at first to be a travel journal, narrated by, Yorick, a jester and a fool, taking his name and style from the famed Shakespearean scene in "Hamlet". The paper notes that a jester, like Sterne makes light of life's serious matters and are known for their wisdom. It shows how Sterne's light, self mocking tone and his humorous style combine with his serio-comic narrator to produce a serious theme. The paper shows how the experiences of Sterne's wise fool show that sympathy for others, especially for those who may seem strange or foreign, opens the human heart and that the knowledge that Yorick gains from his travels is not mental knowledge but heart knowledge which leads to universal love and friendship.

From the Paper
"Sterne does not wish his writings to be considered dangerous, merely light and humorous, so he plays the fool and lets Yorick travel the world with all his foolish baggage, getting mixed up with characters from all walks and levels of life and admitting if his adventures: "I am never so perfectly conscious of the existence of a soul within me, as when I am entangled in them" (211). Yorick, wiping Maria's and his own tears alternately feels "such indescribable emotions within me, as I am sure could not be accounted for from any combination of matter and motion." 213 Toward the end of the book Yorick enjoys "a feast of love" with a large family (221) after which he participates in the joyful "grace" of the family dance that is the best sort of thanks to heaven that an illiterate peasant (or learned prelate) could pay" (224)."

Tags:sense, of, humor, Count, Maria

Abstract
This paper examines Descartes dualist thesis that mind and body are different things and his "Conceivability Argument" in his Meditations on First Philosophy. The conceivability argument uses one's ability to conceive of a mind without a body as a proof that mind and body are necessarily different things. The writer provides an objection to this argument from the point of view of an Identity Theorist, who believes that mind and body are in fact the exact same thing. The objection takes the meaning-reference distinction approach that states that mind and body essentially refer to the same thing but mean different things.

From the Paper
"One of the central pieces of Descartes' dualist thesis is his conceivability argument, which attempts to establish that mind and body are necessarily different types of things. As it provides grounds for substantiating that mind and body are distinct, this argument also serves as the backbone of a prominent objection to the claims proposed by the simple identity theory. The identity theory makes the claim that all types of mental states and experiences are equivalent to types of brain states or other physical states. This clearly conflicts directly with the dualist's view of an independently existing mind that is responsible for the realization of mental states and experiences regardless of the existence of any corresponding physical entity to go with them. As such, the dualist must have significant objections to the identity theory. One such challenge to the identity theory is well summed by a single claim: "I can imagine myself turned to stone, and yet having images, aches, pains and so on." In this paper I will first demonstrate how an objection to the identity theory centered on this claim can be constructed. I will demonstrate how this objection is quite similar in nature to Descartes' conceivability argument, which will necessitate a brief explanation of Descartes' argument. I will then offer a response from the identity theorist to this objection, which will rely on the relationship between "concept" and "meaning" and the distinction between meaning and reference. In presenting this reply, I will show that this response to the dualist's objection also works against Descartes' conceivability argument."

Tags:argument, body, conceivability, descartes, dualism, identity, meaning, meditations, mind, reference, theory