Abstract
This paper takes a look at the history, life and work of Auguste Comte. This paper goes on to discuss his relationship with Saint-Simon, and how Comte's liaison with Saint-Simon led to Saint-Simon publishing Comte's work under his own name. This caused untold conflict.

From the Paper
"Auguste Comte was born in Montpellier, France in 1798. His parents were Royalists and Catholics, though Comte rebelled against both of these ideologies once he was in his teenage years (Ellwood 359). After attempting to have a teacher dismissed from his position, Comte was expelled from the Ecole Polytechnique, and returned to Montpellier to begin his adult life. He began tutoring in mathematics, and then became associated with Saint-Simon who was considered an "original thinker" (Ellwood 359). Comte took Saint-Simon's ideas and gave them systematic substance that he turned into a work entitled, The Scientific Labors Necessary for the Reorganization of Society, published in 1824 by Saint-Simon. There was a great deal of conflict over the publication however, as Saint-Simon had altered the title, and claimed that each of the ideas within the publication belonged to him. "

Tags:comte, sociology, father

Abstract
The paper discusses how Auguste Comte, an early 19th century thinker, had a significant impact on the development of sociology. The paper relates that he championed positivism, or invariant laws of the natural and social world, and believed that these laws can be derived from sound speculation, with research backing up the theories, but being subordinate to them. The paper discusses how since Comte's time, positivism has come to mean the reverse: a type of study based first of all on empirical observations and careful quantification, with theories deriving from empirical research. The paper argues that the problem with Comte's ideas, however, is not that they have come to be revised since his day, but that he himself failed to practice them at a specific time and place.

From the Paper
"Auguste Comte, an early 19th century thinker, had a significant impact on the development of sociology. He championed positivism, or invariant laws of the natural and social world, and believed that these laws can be derived from sound speculation, with research backing up the theories, but being subordinate to them. Since Comte's time, positivism has come to mean the reverse: a type of study based first of all on empirical observations and careful quantification, with theories deriving from empirical research. The problem with Comte's ideas, however, is not that they have come to be revised since his day, but that he himself failed to practice..."

Tags:sociology, theory, essay

Abstract
This paper analyzes the creator of sociology, French born philosopher Auguste Comte. The writer of this paper explores in-depth the "Three Stages" concept created by Comte which resulted in his being the first to develop and maintain a scientific approach to the role of individuals within society. This paper also delves into the philosopher's main contribution to a positivist philosophy.

From the Paper
"In the decades that followed Comte's Positivism, the social scientists and thinkers expanded on them. On the liberal side, there was John Stuart Mill (influenced not only by Comte but by his father, James). His beliefs dealt with moral issues: the moral self-development of the individual becomes the ultimate value of ethics. On the opposite side was Karl Marx, whose radical theories were based on estrangement, and a violent overthrow of the status quo."

Tags:social, science, theory, philosopy, religion, christianity

Abstract
This paper discusses the beginnings of sociology and the role played by French philosopher, Auguste Comte. The paper attempts to answer the question of whether Comte really was the father of sociology or whether he was the father of the obscure philosophy of positivism.

From the Paper
"The French philosopher Auguste Comte is often called the father of sociology. Although Comte cannot merit the status of such a title of intellectual founding father status in perhaps the way Freud delineated the vocabulary and discourse of analysis-after all, 'Comtian' is not a capitalized, adjective in the same way that 'Freudian' has come to be a common form of slang for all matters pertaining to repression and parental relations in psychology. Still, Comte certainly provided, through his founding of the philosophy of positivism, the theoretical structure that enabled the discipline of sociology to become 'possible.' Comte not only coined the phrases that became common to sociological discourse, and also the term of the study of human society itself, but was the first philosopher to place the human being in the context of a social element, rather than to view the self as a mere soul, apart from the rest of society."

Tags:positivism, society

Abstract
This paper tracks Comte's progress from the theoretical basis of his positive philosophy to the final practical outcome of social reformation. The initial step on his road of human evolution toward a complete social harmony (including unparalleled acceptance of a new genius of poetry and fine art) begins with the development of a strict ordering of the fundamental sciences.

Tags:positivism, sciences, social

From the Paper
"Context of Comte

Auguste Comte is considered one of the great intellectual figures of modern European history. He is responsible for introducing to European thought the concepts of positivism and the field of sociology. Comte, who was born in the pivotal year of the French Revolution and died in 1857, was very much a product of his times. In the aftermath of the French Revolution and the massive wars which swept Europe (consequently spreading many of the themes of that revolution), European intellectuals were preoccupied with the disposition and use of power in society. The challenge before intellectuals on both sides of the Atlantic, such as Comte, was how to harness what they considered the best themes of the French Revolution while arresting the more sinister consequences of that momentous ..."

From the Paper
"General Observations
This essay is concerned with the influence of the positivist philosopher Auguste Comte (1798-1857) on the thought of the modern world. In particular, the influence of Comte's early version of social science on later thought will be examined and analyzed. Comte could be said to represent the logical conclusion of much that had been initially theorized upon during the French Enlightenment. Comte's three stages of development in human thinking: the theological, the metaphysical, the scientific or positive--have never at any period been completely accepted by serious thinkers. However, since Comte's death in 1857, they have certainly been influential on the thought of modern society.


However, Comte's real significance is derived from his..."

Abstract
The paper answers seven questions on sociological theory on numerous topics using theorists such as Marx, Weber, Comte, Meade and Durkheim.

From the Paper
"Various sociologists have offered views of history and the forces that cause social change, Comte proposed an evolutionary three-stage theory, asserting that the world has gone through three intellectual stages at both the macro and micro levels. It has moved from the theological to the metaphysical and to the current positivistic stage, with the final stage characterized by the belief that science provides answers to man. (Ritzer) Comte's theory proposes that only when positivism gains control will social disorder end, and that social..."

Tags:theory, Marx, Weber, Comte, Meade, Durkheim

Abstract
This paper compares and contrasts Comte's Positivism Theory from his writings in "Great Being Humanity" to Socrates theories from "The Republic", Machiavelli's theories from "The Prince", and Rousseau's theories from "A Discourse on Inequality". The author analyzes these philosopher's ideals on society and justice and examines the way these ideals differ.

From the Paper
"The idea of society and justice has been central to many philosophical discussions. There has not only been great debate in elation to the positivism and natural aspect of the working society. The philosophers discussed below look at the working of justice and society. The starting point for the purpose of this paper is Comte's theory of positivism. A trend in bourgeois philosophy which declares natural (empirical) sciences to be the sole source of true knowledge and rejects the cognitive value of philosophical study. Positivism emerged in response to the inability of speculative philosophy (e.g. Classical German Idealism) to solve philosophical problems which had arisen as a result of scientific development."

Tags:comte, socrates, positivism, republic, Rousseau, justice, inequality

Abstract
This paper discusses that animal cloning is an issue that has stirred great controversy among scientists, philosophers, and members of religious groups, with some objecting to cloning from religious standpoints and others objecting on the basis that a great many early animal clones were born with severe birth defects. The author stresses the teachings of Auguste Comte, which center on the theories of evolution, to question the ethical and moral implications of using animal cloning. The paper relates that the Stoics believed the path to personal happiness and inner peace is through the extinguishing of all desire to have or to affect things beyond one's control, such as animal cloning.

From the Paper
"Comte's theory is also laden with his political views that seem to support the social order and discourage revolution. This is accomplished through his discussion of slow and progressive societal change. Comte also attempted to convince the reader that social change is the result of natural social laws that cannot be changed, so instead of revolting he suggests that the lower classes should adopt a positive attitude toward them. Comte's aim was to create a naturalistic science of society, which would both explain the past development of mankind and predict its future course."

Tags:comte, stoics, buddha, control, naturalistic