Abstract
This paper addresses recent concerns about Internet privacy, concentrating on legal and ethical concerns. In particular, a bill is being introduced in the Senate this spring which aims to codify in U.S. law the rights and responsibilities of information suppliers. In the past, the United States has taken a "hands-off" approach to regulating information, in the hopes that the industry will engage in self-regulation. Self-regulation is not advancing rapidly enough to satisfy either the Federal Trade Commission or the recent European Community Directive. The paper presents and supports the opinion that it is imperative that the United States pass legislation which will address Internet privacy issues and forestall any restrictions U.S. companies may have in dealing with Europe.

Tags:CRIMINAL JUSTICE, LEGAL ISSUES, CENSORSHIP, POLICY / LAWS, issues internet privacy

Abstract
This paper focuses on the United Kingdom's (UK) constitution, presenting arguments both for and against a codified, written constitution. The paper explains that the United Kingdom's constitution is much more flexible than the United States', and it can be amended simply by an act of parliament; in fact, statute law, or the laws that are passed by Parliament, is the major source of the UK constitution. After evaluating the United Kingdom's unique constitution, the paper asserts that both sides have exceptionally well-crafted arguments. However, the paper notes, the United Kingdom's constitution has been part of its historical foundation for centuries, and its unconventional policies stress the values that the United Kingdom finds important. The paper concludes that just as the United States' written constitution puts a focus on the citizens, the United Kingdom's constitution focuses on the law itself; furthermore, the advantages of the United Kingdom's constitution are integral in a country in the current evolution of a European Union.

From the Paper
"Despite the fact that the partially unwritten, uncodified constitution imparts sovereignty to the parliament, the emergence of the European Union has questioned this. According to McEwen (2004), "EU membership necessitates the 'pooling' of sovereignty over areas where the member states have agreed to act together." Furthermore, McEwen (2004) states that the European laws are "considered legally superior to domestic law." Unlike the United Kingdom's government, which does not include a superior court to verify legislation, the European Union's European Court of Justice "protect[s]" the European Union's legislation. Thus, the European Union has sovereignty over British legislation."

Tags:England, Britain, law, popular, reform

Abstract
The paper supports the modified philosophical approach to nursing championed by Chinn and Kramer and shows how their contribution to Dorothy Orem's theories improve the process of thought. The paper further shows how Chinn and Kramer codify, in a stepwise function, how to improve practice and apply conscious theory development to the profession. The paper discusses their "third-level" philosophical approach and relates that although this approach may seem distant to nurses involved in the day-to-day chaos of the acute care wards, they provide a useful conceptual framework for an improvement of the profession.

Outline:
Introduction
Implementation of Orem as Interpreted by Chinn and Kramer
Discussion
Conclusion

From the Paper
"Nursing has progressed from a 'helping,' or 'mothering' profession in the mid-1900's to a profession which incorporates the same basic human emotions, but also combines with empirical evidence to help improve the patient's quality of life. Applying a concrete definition to the concept of nursing was a pioneering effort from Orem in the 1980's. Subsequent work by Fawcett, Chinn, Kramer and others in the 1990's added a more philosophical level to the practice of nursing."

Tags:theory, practice, Orem, first-order, abstraction, mothering

Abstract
This paper discusses the issues regarding ethical failure in research design. The paper examines attempts to codify responses to ethical dilemmas. The issue of ethics in collecting data and in analyzing and reporting data is explored in the paper.

From the Paper
"There is no question, in the aftermath of the WorldCom and Enron ethics failures, that ethics education is lacking in corporate America. But there is also ample evidence that academics have difficulties with ethical issues as well. "Noted historians Alex Haley, Doris Kearns Goodman and Steven E. Ambrose were accused of scholarly plagiarism in the writing of their books" (Petress 2003), certainly an ethical lapse in research conduct if the charges are true. Mr. Haley was deceased when the charges were leveled; Ms. Goodman apparently surmounted the charges leveled at her as she remains an NBC political commentator. (However, it should be mentioned that media might be seen as rife with ethical problems regarding their research, with the New York Times' Jayson Blair coming to mind. Indeed, many news professionals accused of ethical lapses, mainly plagiarism, have gone on to other jobs, "adding some truth to the belief that plagiarism is not such a terrible act" (Petress 2003). However, media is not academia, where higher standards must be achieved for several simple reasons, not least of which is that, in some disciplines such as medicine and law, life itself may hang on the outcome."

Tags:plagiarism, copyright, professionalism

Abstract
The paper explains that Durkheim believed religion, originating from the society or the needs of the society rather than from the human mind, is essentially a moral force that determines and codifies what is good and bad for a society. The author points out Karl Marx's statement that "religion is the opium of the common people" and his opinion that it is not a necessary factor in the development of the society. The paper states that Max Weber's views on religion are more sociological than an analysis of religion itself; however, he acknowledged that religion has a strong social effect that helps in the development of the society.

Table of Contents
Introduction
Analysis
Comparison

From the Paper
"Marx on the other hand did not believe that religion was a necessary force. While he did not negate the view the religion had a unifying quality, he believed that religion was a force that unified people only to exploit them. In his views, religion deepened the social division between the rich and the poor by enforcing deviant interpretation of morality on the public. He believed that the economic forces in a society are far more powerful than the religious forces of a society because religion is in turn dependent on the economic status of the society. Marx believed that religion is just an illusion that ensured that the society operated in a manner that was beneficial to the society."

Tags:society, moral, codify, opium, development

Abstract
This paper explains that the question of whether or not the presence of "utmost good faith" in marine insurance is equitable to either the insurer or the insured is a question of global debate, because, although it is codified in very old law, the advent of containerized freight has brought the issue to the forefront in several nations. The author points out that the investigation done by an Australian expert provides a clearer picture of these problems of the nation's position concerning the Marine Insurance Act and strongly suggests that the entire Marine Insurance Act be removed from the realm of the English Common Law and placed under the control of the United Nations. The paper relates that the inevitable question of precisely who does suffer the most--the insured through their ignorance, negligence or outright fraud or the insurers and the re-insures for failing to use protective technology and instead simply make the premiums higher to cover their actuarial losses; however, the real cost is borne by the citizenry of the world as another hidden tax.

Table of Contents
Thesis Statement
The History and Background of the Law
The World Wide Effects upon Nations
The World View and Conclusions

From the Paper
"In his discourse concerning the Law of Marine Insurance - Utmost Good Faith at least in the sphere of Australian trade is having far too many losses therefore placing an unfair burden upon the insurers where perhaps the insured are quite possibly at fault. Again there are copious court cases cited in this section. It is this section of the law too that the Chancellor relates the United Nations efforts at curbing and enforcing the Utmost rules, but they have fallen miserably short of their goal."

Tags:containerized, australia, codified, insured, tax

Abstract
Information Technology communication brings with it the challenges which have beset the human race since their initial attempts to interact upon a social and trading basis. This paper examines the idea that intellectual property throughout the world needs to be harmonised with the protection of a creators rights protected by a more codified international agenda.

Outline
Introduction: Why the Harmonisation of Copyright Laws and Systems is Important Especially in the Digital Age
The Main Issues of Current Copyright Protection in the Digital Age The Transformation of International Copyright Through International Treaties
The Obstacles in the Way of a Global Copyright System
Conclusion: The Future of International Copyright Laws -Further Harmonisation

From the Paper
"Information Technology communication brings with it the challenges which have beset the human race since their initial attempts to interact upon a social and trading basis. As democratic governance involves public debate and open decision-making, the organisation of interests groups, and the free exchange of ideas, opinions and information is essential. To a greater degree than ever, open media provides a critical measure of progress towards democracy. Access to information and the right to freedom of expression are central elements in ensuring the voice and participation necessary for the development of a democratic, civil society."

Tags:copyright, digital, intellectual, international, law, property, rights

Abstract
This paper examines how the rules of American social engagement come into play, not simply on a personal level, but are codified and defined on multiple levels. Through a review of the books, "Bowling Alone" by Robert B, Putnam, William K. Tabb's "Unequal Partners", and Alan Dawley's "Changing the World", it looks at how the changing and evolving rules of social engagement in America invariably relate to how, as a society, a complex nation such as America is constructed on a socially stratified level. It also explores how America functions on a globally stratified level among other nation states in a social and civic fashion and discusses how, although social engagement with one?s peers, with one?s fellow nationals, and with one?s fellow human beings may have grown increasingly atomized and absent in recent years, it does not mean such laws have been erased.

From the Paper
"All authors see a fundamental lacking in the way that Americans relate to other Americans, how America relates to the world community, and how America perceives its political responsibility to those in need within its borders and abroad. However, all three authors, because of the different paradigms they use to view this lacking of civic engagement, offer quite different solutions. Putman takes a sociological paradigm to examine American post-war Baby Boon social trends, Tabb uses the environmentalist and international relations paradigm of America's location in a global society, and Dawley takes the historian's point of view, contrasting the Progressive movement of the turn of the century with American social movements today, stressing the contemporary lack of political movements to cohere and achieve similarly internationalist and civic political ends."

Tags:baby, boom, community

Abstract
Nineteenth century British philosopher John Stuart Mill was the most important proponent of utilitarianism, a theory of morality for determining the rightness or wrongness of any action. This paper looks at Mill's 1863 book "Utilitarianism" in which he codified the principles of utilitarianism. The paper shows that Mill's principle of utility is helpful in distinguishing the rightness or wrongness of an action from the motives of the actor or agent. This principle of utility led Mill to support liberal feminism which he saw as morally right because allowing women the chance to make intellectual contributions to society promoted happiness for the greater number of people.

From the Paper
"People who sought to prohibit women from working may have had good motives, based on their religious beliefs or their fear of introducing social disorder. However, according to Mill, the result of these prohibitive actions was that society lost the potential contributions of educated women. Mill believed that the harm created by denying women's contributions to art and science far outweighed any potential good that resulted from maintaining the status quo. When judged by the principle of utility, the subjugation of women was thus a morally indefensible attitude that failed to promote the higher good. Despite their supposed good motives, people who fought against women's rights engaged in morally wrong actions."

Tags:Jeremy, Bentham, Subjugation, social, disorder

Abstract
The paper advances the thesis that Roman identity originated as a fixed and highly codified concept in a legal sense because of the distinction of citizens and slaves that became problematic with the introduction of religious and civic pluralism during the expansion of the Roman Empire. The paper focuses on the broad, satirical comedies of Plautus and their depiction of slavery and the discussion of religion in the works of the historian Livy. It also includes some contrasting commentary by the earlier historian Polybius and his contemporary Saullst.

From the Paper
"What did it mean to be Roman in the context of ancient Roman society? On its surface, such a question seems obvious. To be Roman means to be a citizen, of course, to be a part of the great, famously "grand" empire that was Imperial Rome. But in analyzing the particular texts of the Roman period the question of who constituted a citizen in the ancient Roman empire, and of the ways in which the "public cult" of Roman civic and religious obedience was observed, this easy analysis of Roman identity is called into question.

In discussing questions of identity, the anthropologist Mary Douglas once observed "whenever a strict pattern of purity is imposed on our lives it is either highly uncomfortable, or, it leads into contradiction if closely followed, or it leads to hypocrisy." (Douglas 163) By making this statement, Douglas means that whenever a society has a strong definition of what constitutes its identity and core of values, it is almost impossible to follow the strictures imposed by that definition of identity in any close and accurate form without discomfort or contradiction. This was true of the definition of what it meant to be a good and virtuous Roman citizen from the empire's earliest days. According to the early historian Polybius, "Romaness" was an austere, military discipline."

Tags:roman, empire, citizen, slave, pluralism, plautus, livy, saullst, polybius, comedies, identity