Abstract AlbertCamus, a political activist and intellectual often expressed his philosophical attitudes through fiction and short essays. Camus is primarily known for philosophical position; a form of existentialism, that he portrays in his essays "The Absurd" and "The Myth of Sisyphus". The absurd is a set of beliefs to be adopted towards life in a universe that is devoid of a true or higher meaning when the only outcome will be death. This paper shows how, in the two previously mentioned essays, Camus explores the way in which absurdity appears in life and the consequences of making this discovery. Camus identifies the Absurd not as a source for despair but describes a way to defy meaninglessness and live life through experience.
From the Paper "The theatre of the Absurd is a display of modern life in a universe that is devoid of a true or higher meaning. This existential philosophy illustrated through plays relates a brutal world freed from any notion of divinity. In a world where the only outcome is certain death, there is no moral code, no god and no ultimate purpose. A person is left with a feeling of unease and dislocation, such is the beginning of Absurdity. Harold Pinter's The Birthday Party and Samuel Beckett's Waiting for Godot are two plays, which explore concepts such as these. Modernist theatre features the notion of the absurd; a concept reflective of global attitude at the time in the wake of World War Two and the decline of religious faith."
Abstract This paper analyzes two critical interpretations of the novel "The Stranger" by AlbertCamus. One considers the protagonist Meursault to be a martyr for the truth, while the other believes the only truth that concerns him is that of his own feelings.
From the Paper "In his novel "The Stranger", Albert Camus examines the absurd nature of human existence. The novel's protagonist Meursault is Camus' stranger as he is perceived as an outsider or social misfit by the society in which he lives. But many readers and critics ..."
Abstract In this paper, two anti-heroes in Franz Kafka's story "Metamorphosis" and AlbertCamus' novel "The Stranger" are compared and contrasted about their relationship to their societies and to life. The paper discusses their search for meaning in their lives.
From the Paper "Kafka's "Metamorphosis" is as bizarre a story as any ever written. Gregor Samsa, a traveling salesman, wakes up one morning to discover he has been transformed into some kind of monstrous vermin. The genius of Kafka is obvious in his ability to imbue this laughably disgusting idea with such horrible fascination that he has no trouble holding our interest for pages."
Tags: Alienation, Existentialism, Kafka, Camus, Metamorphosis, Stranger, 20th, Century, Writers
Abstract Often existentialism is equaled with Jean Paul Sartre because he popularized it both as a philosophical question and a literary style. The list of those who joined the existentialist movement is long. This essay compares and contrasts Camus with Sartre drawing on their two works namely, "The Stranger" and "No Exit" respectively.
This paper focuses on three works of fiction by the philosophical writers Gide, Sartre and Camus and examines the nature of freedom in absolute and relative terms.
Abstract The paper explores the nature of freedom in absolute and relative terms by focusing on three works of fiction by the philosophical writers Gide, Sartre and Camus. The paper discusses how they depict each writer's understanding of personal freedom, and how beliefs about the degree of freedom that we have affect the way in which we interpret the reality of the world.
From the Paper "When we ask ourselves what is the nature of freedom, we are effectively asking ourselves; "What is our relationship to the world?" To ask what it means to be free is to ask to what extent we are bound to the world, to what extent we are limited by the world as we encounter it."
This paper uses the novel "The Stranger" by AlbertCamus to examine the different ways that Camus portrays his beliefs concerning twentieth century mankind.
Abstract The paper discusses how AlbertCamus develops his theory of the absurd throughout this existential novel, "The Stranger". The paper explains that the novel is based on Camus' belief that there is no meaning or absolute truth in life. The paper demonstrates how throughout "The Stranger," the main character, Meursault, is clearly an unapologetic individual, who is uncaring and moved only through sensory experiences. The paper shows how this is used to reinforce Camus' message that there are only relative truths in life. The paper highlights Camus' belief that what we do, say and believe are only important to us and to those that they affect, but they are otherwise insignificant.
From the Paper "Absolute truth, according to Albert Camus, does not exist, and it is this theme, along with the absurdity of human existence, that he is attempting to portray throughout "The Stranger." Through the alienated character of Meursault, who is shallow, almost inhuman, and an unrecognizable member of the human race, Camus shows us that our actions do not matter when viewed through the eyes of an eternal universe. What we do, say, and believe, are only important to us, and, perhaps, to those that they affect, but they are not significant, and neither are they Truth. Camus' basic point within this is that the only things that are real are physical experiences.
Abstract This paper provides a brief biographical account of writer, AlbertCamus, and then delves into an analysis of some of his works. Specifically, the paper focuses on three of Camus's novels, "The Stranger", "The Plague", and "The Myth of Sisyphus". The paper explains Camus's philosophical conception concerning the contradiction between man being a rational being but existing in an irrational world, as well as the current of existentialism running throughout the novels.
From the Paper "Albert Camus was born on the 7th of November 1913 in Algeria from a French father and a Spanish mother. His father died in the First World War (seriously wounded in the battle of the Marne, he died a month later), so that Camus was raised by his mother and never knew his father. Camus spent his childhood in Alger, in his grandmother's house, where he received his first education. Later on, he passed onto to primary school under the tutorship of Louis German, to whom Camus will bear a strong gratitude his whole life and whom he mentioned in his acceptance speech upon winning the Nobel price in 1957. It was German that first encouraged Albert Camus in his studies and who convinced him to pursue a higher education within the Algiers University. During his time at the university, he founded the Th?"tre du Travail in Algiers, where his first play, R"volte dans les Asturies, was put on scene. After earning a degree in philosophy, Camus quickly established himself as one of the most notable writers of the 20th century with novels like The Stranger (1946), The Plague (1948) and The Myth of Sisyphus (1955). Writer and novelist, philosopher, leader of the absurd school of thought, playwright, actor and translator, Camus was one of the most important literary figure of the 20th century. His life came to a tragic end on the 4th of January 1960, when he was killed in a car crash together with his friend and editor, Michel Gallimard. Ironically enough, Camus had intended to return to Paris by train, because of his dislike for cars, and a return rail ticket was found in his pocket."
Abstract In this paper the author gives an in-depth analysis of AlbertCamus' existentialist masterpiece "The Plague." Camus' philosophy of alienation is examined in light of the modern world. It is further argued that Camus shows that in order to fight plague people have to become humanists, they have to learn to value life and happiness of communication, otherwise in case there is no stimulus for living they'll simply die out.
From the Paper "Only handful of people from a big city is able to resist the disaster: doctor Rieux, priest Paneloux, journalist Rambert and some others. Only they are able to make efforts to change at least something in city, where evil is represented by a specific moral condition of citizens who faced the tragedy of plague epidemic. Step by step the city which is closed on quarantine loses its unity, joy of communication
as plague promotes disintegration and destroys moral norms. The rebel of Oran citizens which only happens after they lose the hope to be saved and evacuated shows the desire to restore healthy human relations and desire to escape from existing alienation. That's why after the city was isolated, its citizens unconsciously began to make steps towards each other: they started to seek communication attending cinemas and theatre, where only one movie was shown and only one play was staged, as they missed simple humanism and illusion of happy life"
Tags:Albert, Camus, existensialism, France, modernity
Abstract This paper looks at the different characters in Camus' short story "The Guest" in order to illustrate his use of language and symbolism. This use of symbolism is central to the understanding of the story and the message that Camus was attempting to convey. The school master's survival instinct is drawn from Camus' own experiences, as is the Arab rebel, the guest, who like Camus has never really fit into society and must wander in order to find solace. The sterile schoolhouse is also representative of Camus' solitary life, like that of Daru, who has always felt different and separate from other members of society. According to the author, the unlikely friendship that grows between these two people, and the generosity that the solitary Daru is able to bestow upon this unlikely guest is the moral of the story and message that Camus intended to deliver to the reader.
From the Paper "A third symbol is the hillside itself where the school stands. This is Camus? solitary, separate, cold and cruel habitation. It is something he hates and loves at the same time. The coarseness of the rocks, the desert's aridity, the vast expanse that forebodes "an eternal summer" of void and helplessness is his home. He has been in it for a year, which is long enough and slow enough to come into grips with all the features of his exile into it, "a solitary expanse(which) had no connection with man" He loves it perhaps because he has established comradeship with his function as a schoolmaster and identification with the physical space. Daru has also reached a level of acceptance of what fate brings him without losing himself with what he loses."
Abstract The purpose of this paper is to introduce and discuss two works by AlbertCamus, ?The Stranger,? and two stories from ?Exile and the Kingdom.? The writer gives a brief biography of Camus in order to give the reader a good understanding about how his own background and personality traits influenced the themes found in his writings. Using examples from the stories, the writer makes five different comparisons about sex, family, love, life, emotions and the commission of a crime.
From the Paper "He reacts the same way with the other characters in the story. There is no love, passion, or caring about them, he interacts with them simply because they are there, and he has nothing better to do. Before he kills the Arab on the beach, he says to himself, ?To go or to stay, amount to the same thing.? That is how he looks at everything around him, with great indifference."
Abstract This paper reviews the novel, 'The Plague' by AlbertCamus. According to the paper, the goal of 'The Plague' is to draw the attention of people towards apathy, the general indifference of people towards what was happening in the world at that time. According to the paper, Camus believed that in the face of human suffering, only few people would come forward and help out.
From the Paper "People are not interested in other people's problems. It is every man for himself to the extent that doctors are not even willing to accept that a epidemic had broken out. They know how vast the implications of such a disease would be and thus refuse to accept that their country was in the grips of a deadly disease that could affect each and every person and family in the same way. Doctors eventually come to terms with the reality and try treating patients only to realize later that an epidemic doesn't affect one person but an entire nation: "That one must fight against the plagues that enslave man: this is the sole conclusion which, according to Albert Camus, is not open to doubt" (Picon 150). The plague unites the people because they finally realize that it is only through helping each other that they could help themselves. No individual action amounts to much as vicims increase in number each day: "The Plague does, beyond any possible discussion, represent the transition from an attitude of solitary revolt to the recognition of a community whose struggles must be shared" (Sprintzen 103). But the futility of individual action makes people sit up and take notice. Something was deadly wrong with the entire town and it was important that something more serious than individual treatment took place. "
Tags: hitler, english, war, european, Algeria, evil, reaction, family
Abstract In "The Stranger" by AlbertCamus, sensual feelings are of an extremely high importance and dictate how Meursault lives his life and is seen to others. This paper discusses the novel from this point of view.
From the paper:
"He said he supposed that I must be very sad since Maman died, and I didn?t say anything.? (Camus 45) This line by Meursault underlines his ideals and feelings about important subjects around him. Camus uses this book and story to relay his points of view on the absurdist view and the existentialist viewpoints on life."
Abstract The paper introduces and analyzes the book "The Stranger" by AlbertCamus. Specifically the paper discusses a theme in the book using imagery and symbolism. The paper states that Camus' work has been called a work of absurdest fiction, in that Camus is attempting to illustrate the absurdity of life with his work. The paper also comments that ultimately, the theme of this work is that human life has no meaning, and that all of us will live and die, and the world will continue on without us. The paper notes that his dark and brooding character, Meursault, is the epitome of this meaningless existence, because Meursault is a cold, infinitely unlikable character with little to make him sympathetic or endearing. The paper concludes that it is a dark novel that stays with the reader long after the reading is done.
From the Paper "From the beginning, it is clear that Meursault is not like most "normal" people. His only thought at the end of his mother's funeral, a time that would be emotional and heart wrenching for most people is "I pictured myself going straight to bed and sleeping twelve hours at a stretch" . He does not feel sorry for himself in losing a parent, or sorry for his mother or her friends, he only thinks of his own comfort and pleasure, another hint that he is callous and unfeeling."
Tags: disassociation, meaninglessness, unsympathetic, character
Abstract This paper describes the life of the French philosopher AlbertCamus from his birth in Mondovi, Algeria on November 7, 1913 to his tragic death in an automobile accident on January 4, 1960. It looks at his childhood, education, family life as well as his activity in socialist and libertarian politics and in the promotion of the arts and culture. It also examines his philosophies and various publications including "L'Etranger" ("The Stranger" or more commonly known as "The Outsider") and "Le Mythe de Sisyphe" or "The Myth of Sisyphus".
From the Paper "After a long recuperative period Camus continued to pursue his philosophical studies under the weighty influence of his professor and intellectual guide Jean Grenier. "It was during this period that Albert Camus discovered he wanted to write" (53). During 1932 Camus became a published writer when four of his essays were published as articles in a small, monthly literary and art review called Sud. By this time the student had begun composing a series of prose poems and had also joined a group that was publishing a weekly newspaper dedicated to raising Moslem consciousness."
Abstract The writer of this paper details the plot and main characters in AlbertCamus' "The Fall" which is the story of a self-proclaimed penitent judge, who gets his thrills from confessing his own sins in order to implicate others whom he may then judge. The paper examines the novel's themes of penitence, redemption, guilt and grace. The writer contends and explains why the narrator in "The Fall" has never been authentic while detailing the reasons for his eventual fall from grace. The writer analyzes the true meaning of "The Fall," which at first seems difficult to grasp, unless one makes the assumption that the narrator speaks for the author as the voice of wisdom and reason.
From the Paper "The meaning of this story may seem very difficult to grasp if one makes the assumption that the narrator speaks for the author as a voice of wisdom and reason. Actually, no such assumption needs to be made. Camus is well known for writing ironic works in which the speaker is not a mouth-piece for virtue. A key to this work may be found in something which Camus wrote shortly before-hand regarding his falling-out with Sartre. "Existentialists! Whenever they accuse themselves, you can be sure it is invariably in order to assail others. [they are] Penitent judges." Because of this quote, and the similarities between certain elements of the story's philosophy and that of the existentialists, some critics consider this story to be "at least in part a mordant satire directed against Sartre and the philosophical position for which he stood." If this is the case, then we are being happily invited to mock the ideas of the narrator, who thinks that human society and esteem is enough to make one justified, or that there is meaning in such an interplay of guilt and righteousness."
