Abstract The paper examines Butoh (earth dance), an avant garde performance art that originated in Japan following World War II. The paper looks at the history behind the dance. The dance is a form of expression that is purely Japanese and allows the body to speak for itself, through unconscious improvised movement. Butoh is valuable as a training method not only for artists, but for individuals of other disciplines as well, for it frees the body of social constraints. Butoh is actually a hybrid form of art, incorporating elements of dance, mime, theatre, Noh, Kabuki, and even the Chinese arts of Chi kung and Tai chi. By the 1970s Butoh had caught the imagination of many younger artists and had begun to gain worldwide attention. Today it is performed by a number of groups and solo artists in metropolitan cities throughout the world, including Vancouver and Toronto.
From the Paper "Butoh was founded by a rebellious modern dancer named Tatsumi Hijikata and his partner Kazuo Ohno (McLeod). It was first performed in 1959, and is a contemporary form of dance with little reference to either traditional Japanese dances or most Western forms of dance, however it does borrow elements from each (Hermon). Hijikata felt that the Japanese modern dance scene was simply an imitation of the Western mode, thus dissatisfied he sought to find a form of expression that was purely Japanese and also allowed the body to speak for itself, through unconscious improvised movement (McLeod). His first experiments were called Ankoku Butoh, or the Dance of Darkness, which basically referred to what was unknown to humans, including his surroundings and spiritually within (McLeod). Hijikata's dance attempted to touch upon the dormant genetic forces hidden within the "shrinking consciousness of modern man" (McLeod)."
Abstract Butoh is a Japanese art form that emerged in 1959 as a response to western oppression. Western political dominance had a serious impact on the aesthetic sense of dancer Tatsumi Hijikata, who developed a new form of dance that comprises strange body movements, gestures and jerks. This paper provides an overview of the history and make-up of Butoh and shows how it is also accepted as a form of movement therapy.
From the Paper "Artaud rejected the views, beliefs and values of the theatre of his time. He was not interested in projecting reality and sanity as they were accepted by the mainstream theatre-goers. For him, artistic skills represented the ability to fully embrace the unknown, the untried and the unseen. Artaud did not view insanity as a problem. Everything that treaded on the dangerous was found exciting as it opened a new medium of expression and challenged the classical traditions of Japanese theatre."
Tags: ohno, kabuki, koto, artaud, deconstruction, theory
Abstract In his study of dance in Asia during the early part of the century, Shawn made the statement that Asians, like him, seemed to believe in gods who dance (Shawn 4). While this was not an acceptable image of God in the United States at that time, it was a primary image in many parts of Asia.
From the Paper "Gods Who Dance
Introduction
In his study of dance in Asia during the early part of the century, Shawn made the statement that Asians, like him, seemed to believe in gods who dance (Shawn 4). While this was not an acceptable image of God in the United States at that time, it was a primary image in many parts of Asia. In Japan, for example, the rising of the sun had been saved because Ume performed a dance and lured the goddess Amaterasu out of her cave (Shawn 4). Thus, in Japan, dance is considered to have a sacred, divine, origin."
Abstract This paper explains three classical forms of Japanese performing arts, and one modern outgrowth of the theatre tradition in Japan. These are: Noh theatre, Bunraku puppetry, Kabuki drama and Butoh dance/movement theatre.
