A review of the novel 'The Brothers Karamazov' by Fyodor Dostoyevsky.
Book Review # 92931 |
1,111 words (
approx. 4.4 pages ) |
0 sources |
1993
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Abstract
This article analyzes each of the 'Brothers Karamazov' both individually and as an integral part of the very fabric of this classic Dostoyevsky tale. The paper discusses how each brother's personality and motivation are not only fascinating, but also play an indispensable role in the gradual development of the story's spiritual theme.
From the Paper
"His high-strung, sensitive temperament causes such devastating events as his learning that Smerdyakov murdered his father, believing he had Ivan's own silent complicity in the crime, to drive him to a nervous breakdown. (Of course, after Smerdyakov commits suicide, Ivan is unable to prove his allegation and his own fragile mental state prevents him from making a convincing case in court on behalf of his innocent brother, Dimitry.) He has, however, by this time devised a plan for Dimitry's escape, though it will, of course, be necessary, under the circumstances, for others to carry it out.
At the end of the book, Ivan has basically hit bottom. During his strange nightmare of the devil--which he believes is real--he exhausts all his arguments against the existence of God and faith in Christ, pouring out all his doubt through the dream "devil," which is himself; and soon, a few positive spiritual signposts begin to emerge. He expresses (covertly, through the "devil" persona,) his intense desire to "join the (heavenly) chorus and shout 'hosanna' (to God,)" as well as to receive a "tiny grain of faith...(which) will grow into an oak tree...and save (his) soul." It appears that there is, indeed, hope for Ivan yet, which is one of the final spiritual messages of the book."
Tags:Dostoyevsky, Karamazov, brothers, patricide, Alyosha, Elder, Zossima, Russian, novels, Smerdyakov, Grushenka, Snegiryov
A character analysis of the "The Brothers Karamazov" by Fyodor Dostoevsky.
Analytical Essay # 25094 |
1,454 words (
approx. 5.8 pages ) |
0 sources |
2002
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$ 28.95
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This paper reviews Fyodor Dostoevsky's last novel, "The Brothers Karamazov" and examines how the title characters can be seen as all representing different aspects of a single person. It analyzes how the four brothers Karamazov are very different people and how each has an individual, unique world view. Each has a different mother and accordingly a different role in society, but there is one thing that they do have in common and it unifies them despite the other differences. It discusses how each brother's personality represents a unique contribution to their father's character. As they are symbolically fit together in him, their weaknesses and inability to function become irrelevant.
From the Paper
"However, Alyosha without his father presents a very different picture. One way of describing his behavior is that Alyosha has a "Jesus Christ" complex. He views himself as the savior of his family. He joins the monastery to bring salvation to his family, believing in the hope that if any of them follow in God's light, then by some miracle of substitution, all of them will be saved. It is for this reason that he valiantly defends the honor of Jesus Christ against Ivan's attack, and it is for this reason that he builds up a core of disciples. Alyosha is committed to a course of action in which it is his job to cure everyone of their ills."
Tags:father, society, god
An analysis of the theme of sainted corpses in Fyodor Dostoevsky's "The Brothers Karamazov".
Book Review # 115152 |
1,598 words (
approx. 6.4 pages ) |
0 sources |
2007
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$ 31.95
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This paper discusses how the deaths of Father Zossima and Ilusha in Fyodor Dostoevsky's "The Brothers Karamazov". The paper relates that their deaths cause problems for the orthodox expectations of a dead body, although neither fails to perform miracles. The paper also
looks at how the particular miracles they work, however, require the abandonment of the body in order to remember the person's life and spirit. Specifically, the paper discusses how Father Zossima's failure to obey these conventions, his insistence on rotting, compels Alyosha to truly examine the Father's life and his own faith.
From the Paper
"In fact, Alyosha's reaction to Father Zossima's decay springs from the same fundamental emotion that grips young Ilusha following his father's disgrace. Both Alyosha and Ilusha are torn apart by injustices done to ones they love. Ilusha is stricken by his father's mortification owing to his filial devotion. In his case, however, the injustice done to his father is not directly attributable to divine ordination but is instead the result of Dmitri Karamazov's passion. Ilusha, in his innocence, cannot comprehend the world's essential unfairness and is thrown into a tumult even more impressive than Alyosha's. "
Tags:Father, Zossima, Ilusha
A review of the book "The Brothers Karamazov" by Fyodor Dostoevsky.
Analytical Essay # 8379 |
900 words (
approx. 3.6 pages ) |
1 source |
MLA | 2002
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$ 19.95
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This paper discusses the ideological and philosophical issues raised by the characters of the book. While the writer acknowledges that the book encompasses a great deal of the Russia of Dostoevsky's time and even more of human experience, he claims that the philosophical discussion is what gives the novel resonance and power.
From the Paper
"The story of the Grand Inquisitor is a complex parable presented as a poem written by Ivan Karamazov. This element in the story tells much about the history of the church in Russia at the time and about theological concerns of the time. The story is presented as a battle between the Old Cardinal and Christ, with the Old Cardinal imprisoning the returned Christ because the example Christ sets is seen by the Cardinal as having placed a burden on mankind that the human being cannot meet. The focus of the poem is on a dialogue between the Grand Inquisitor and Christ. The Grand Inquisitor represents the Church that has come into being purportedly in support of Christ's teaching and to maintain Christ's example, but the Grand Inquisitor shows that the Church is actually teaching what Christ should have represented to mankind. This all relates back to Christ's rejection of the three temptations--if he had accepted the bread, mankind would know security; if he had performed a miracle to get down from the pinnacle, human beings would have something miraculous to worship; and if he had accepted the power Satan offered him, he could wield that power for humankind."
Tags:russia, ideology, philosophy, christianity, religion, theology
Compares the characters of passionate brother Dmitri and rational atheist brother Ivan.
Analytical Essay # 14322 |
1,350 words (
approx. 5.4 pages ) |
1 source |
1999
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$ 27.95
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A plan is detailed for the marketing of skateboards produced in the United States in the People s Republic of China (PRC). Marketing objectives, pro forma financial statements, and resource requirements are addressed.
From the Paper
A plan is detailed for the marketing of skateboards produced in the United States in the People s Republic of China (PRC). Marketing objectives, pro forma financial statements, and resource requirements are addressed.Because of this contrast, the brothers inevitably clash.
Dmitri, also known as Mitya in the novel, is immediately shown to be a man who lives a wayward life of passion:
He spent an irregular boyhood and youth. . . . He did not finish his studies at the gymnasium, he got into a military school, . . . fought a duel, and was degraded, . . . led a wild life, and spent a good deal of money (6).
Dmitri is, in his critical father's eyes, "frivolous..."
This paper discusses the characters in Fyodor Dostoevsky's "Crime and Punishment" and "The Brothers Karamazov" as the embodiment of the author's philosophical positions.
Analytical Essay # 23924 |
3,175 words (
approx. 12.7 pages ) |
8 sources |
MLA | 2002
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$ 55.95
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This paper discusses that the characters in Dostoevsky's novels are not only complex creations with personalities of their own but also are an extension of the author's intellectual dilemma. The paper author illustrates this philosophical embodiment in "Crime and Punishment" and more completely in "The Brothers Karamazov". This paper points out that the characters in both novels are a rich with Freudian syndromes, amazing since they were created before Freud's writings.
From the Paper
The fourth son, Smerdyakov, is an interesting creation. An epileptic like Dostoevsky himself, he is initially portrayed as little more than an idiot. The child of "stinking Lizaveta", the village idiot (Note the same name as the feeble-minded sister of Alyona, the pawnbroker in Crime and Punishment.), who was raped by Fyodor and died in childbirth, Smerdyakov has been kept as a servant in the household. Fyodor's repeated abuse and his foul treatment of Smerdyakov's mother are sufficient motives for his son to kill him, but a stronger motive may be Smerdyakov's admiration for Ivan and his desire to do what Ivan wants but cannot accomplish."
Tags:personality, son, father, intellectual, dilemma
A look at the parable of "The Legend of the Grand Inquisitor" within "The Brothers Karamazov" by Dostoyevsky.
Analytical Essay # 5263 |
1,815 words (
approx. 7.3 pages ) |
3 sources |
MLA | 2001
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$ 34.95
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This essay examines "The Legend of the Grand Inquisitor," the parable that Ivan relates to Alyosha in Dostoyevsky's novel "The Brothers Karamazov." The essay compares four points of view in relation to the parable: the character of the Grand Inquisitor, the character of Christ (as portrayed in the parable), Dostoyevsky himself, and the philosophy of Nietzsche. The essay checks the parable against biblical Christianity and the ("God is dead") philosophy of Nietzsche in order to assess Dostoyevsky's stand in relation to religion and the Church.
From the Paper
"Although deeply troubled by his inability to maintain a belief in the conventional forms of Christianity, Dostoyevsky was a deeply spiritual man, and even a deeply religious one. He was committed to what he saw as the essential core of Christian teaching that we must love each person equally and fight evil whenever possible by the simple imposition of our goodness in front of it. Friedrich Nietzsche, however, would probably have taken quite a shine to the Grand Inquisitor. He argued in one of his most important works " Beyond Good and Evil " that one should entirely reject the teachings of Christianity primarily because they lead one to concentrate upon a next (and in his view fictitious) world rather than addressing oneself to the problems of this world. He again rejected the practice and theology of Christianity in Twilight of the Idols and Genealogy of Morals a number of his later works, in which he argued that the idea of goodness and the idea that the weak are inherently noble as merely tricks played by the Church to control and thus weaken people. Nietzsche sees the force to make people obey certain often unnatural precepts as at the core of almost all socialization processes and human institutions. Religion, believed Nietzsche, teaches us not to think."
Tags:free, will, goodness, values, freedom, faith, justice, redemption, compassion
Compares Dostoevsky's "The Brothers Karamazov" and Olesha's "Envy".
Analytical Essay # 48585 |
900 words (
approx. 3.6 pages ) |
2 sources |
2003
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$ 19.95
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The paper looks at the characters of brothers in the novels by Dostoevsky and Olesha. It looks at the different visions of both authors and Dostoevsky's depiction of a decayed society in need of change and a thread of action.
From the Paper
"Certain patterns of narrative logic in Envy can be found in Brothers Karamazov. Comparisons are not exact, of course, and not only because Olesha and Dostoevsky have markedly different visions. Whereas the three brothers in Brothers Karamazov have Alyosha..."
An analysis of Fyodor Dostoevsky's concept and views of freedom.
Research Paper # 100748 |
2,513 words (
approx. 10.1 pages ) |
8 sources |
MLA | 2007
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$ 45.95
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This paper discusses the thesis that the events of Dostoevsky's life and of Russia during the 1800s helped encourage much of his work and defined Fyodor Dostoevsky's concepts and views of freedom.
It looks at how Dostoevsky examined many different types of freedoms and aspects and used them as a central theme to many of his novels, such as "Crime and Punishment", "The Brothers Karamazov", and "Notes from the Underground". It also discusses how his background played an important part in how he portrayed freedom in his novels and how Dostoevsky had extreme views that landed him in jail for a period of time.
From the Paper
"Throughout his life, Fyodor Dostoevsky surrounded himself with influences that helped to create his thoughts on freedom which he applied to characters throughout his numerous works. Many of Dostoevsky's novels focused on man and freedom. The Russian often used freedom in multiple forms and as an obsession of one or more characters (Jones 44). Fyodor Dostoevsky believed that any man held from his desire and need of freedom feels both social and psychological consequences (Amoia 283). Kept away from sensing and feeling freedom, man will start to break down mentally and want freedom more. Oftentimes, Dostoevsky does not mention freedom without connecting it to good and evil. "
Tags:crime, punishment, brothers, karamazov, russia, russian, literature, analysis, theme, good, evil, crime, interpretation
Examines Fyodor Dostoevsky's views on nihilism through several of his works.
Essay # 60027 |
2,178 words (
approx. 8.7 pages ) |
9 sources |
MLA | 2005
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$ 40.95
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Dostoevsky, clearly an existentialist, focused much of his literary work on debunking nihilism. Because he believed that human natural could only be fully displayed through the supernatural, Dostoevsky fought the growing trend of applying scientific and rational thought to all aspects of the human experience. By examining some of his most important passages in his works, "Notes From the Underground", "Crime and Punishment" and "The Brothers Karamazov", this paper displays the clear battle that the author fought during his literary career, ultimately culminating in the defeat of Ivan Karamazov in "The Brothers Karamazov".
From the Paper
"Dostoevsky was concerned with the dangers of Nihilism. He believed that reason, while the prevalent thought in society, could do little to explain human nature. In so codifying human behavior and necessitating a need for predictable outcomes, Dostoevsky surmised that reason would overstep its own laws in a desire to curtail human nature and explain natural irrationality. He believed that predictions could do little to explain love, passion, personality, individuality; it could only offer a formula on how to suppress it. Rationality, along with industrialization, psychology, and capitalism, sought to replace free-choice for, as he would put it later, a loaf of bread."
Tags:existentialism, nietzsche, russia