Abstract The military history of British involvement in India began, fully, in 1857 when Indian forces staged a revolt against the British East India Company. The Indian army began as an indigenous force run by British officers. The British role in India, far surpassed the history of British Imperialism anywhere else in the world.
Abstract This paper will discuss the phonology of the Britishinfluence of language on the native peoples of Jamaica. This will uncover the root pronunciations that exist in a linguistic format in the island peoples. By realizing the influence of this English language on the natives, we can see how a distinct form of English has been created fro both cultures. By studying the Creole language, we can see the British roots that gave it birth.
Abstract This essay is a study of the island of Jamaica. It gives an historical overview of its discovery. It details Jamaica's social, political, and economic situation and describes the main factors that effect its situation. This paper also examines the adjacent Caribbean islands and their present day situations. It gives an historical overview of the discovery of the Caribbean and the part the British and Japanese have played in the Caribbean's history.
From the Paper "Early in the sixteenth century, Spaniards landed on, and claimed, the island of Jamaica. Previously inhabited only by Arawak Indians, the island, located along the ocean route connecting the Old World to the New World, soon became a way station for Spanish galleons and a marketplace for slaves and goods from many countries. Along with the Spaniards, it was home to British citizens as well as multinational buccaneers and entrepreneurs.
"According to Daniel J. Seyler, in his contribution to Countries of the World, "Jamaica's story is one of independence that began in the seventeenth century with the Maroons, runaway slaves who resisted the British colonizers by carrying out hit-and run attacks from the interior. Their 7,000 descendants in the Cockpit Country have symbolized the fervent, sometimes belligerent, love of freedom that is ingrained in the Jamaican people as a result of both their British tutelage and their history of slavery. Independence came quietly, however, without a revolutionary struggle, apparently reflecting the lasting imprint of the British parliamentary legacy on Jamaican society" (Seyler 1991)."
An examination of the use of language in Patrick Chamoiseau's novel, "Solibo Magnificent," to challenge conventions arising from colonialism in the Caribbean and to support the Creolite political movement.
Abstract This paper illustrates how the author of "Solibo Magnificent" introduces and discusses the racial tensions and cultural oppression present in the French Caribbean through the creative use of language. The paper demonstrates how the author manages to criticize the status quo and to propose an alternate political outlook in the Caribbean, while telling a beautiful and poignant tale of a Creole-speaking storyteller.
From the Paper "Knowledge of the greater literary movement of Chamoiseau and his colleagues is necessary for an understanding of the aim of his work. The novel finds its foundation in the Creolite movement of the 1980s. Creolite was officially founded in the 1989 work Eloge de la Creolite (In Praise of Creoleness) by Chamoiseau and two other Martinicans, Raphael Confiant and Jean Bernabe as a reaction to the popular Negritude movement of the 1930-60s. Negritude argues for a cultural transfer of the Caribbean Islands from their French colonial heritage to their African roots. Yet the authors of Eloge see a flaw in this line of reasoning: it omits the Chinese, Indian, Syrian, and Lebanese ancestry of many of the inhabitants of the islands. Therefore, they attack both Negritude and the French colonial culture and instead embrace the very mixing of ethnicities that the term Creole presupposes."
The paper discusses the drug problems of the people of the Caribbean and the drug trafficking that goes on there. It also deals with the dangers that drug trafficking causes to other countries and their people.
3,650 words (approx. 14.6 pages), 5 sources, 2001, $ 101.95
Abstract This paper is about the drug trafficking problems of the Caribbean. The author examines the Caribbean region as a long standing area where illegal substances have been grown and sold. The people are poverty stricken and sell drugs as a means to make money. The author looks into the Caribbean's climate and location which make it an ideal place to grow and sell drugs. The people are able to transport drugs to other countries through the use of planes, boats, etc. The paper goes on to discuss how this poses as a threat to all countries because it makes drugs available which leads to drug problems for their citizens.
From the paper:
"The Caribbean is known for its agriculturally equipped weather conditions, which makes for most islands to be very fertile. Many farmers in the Caribbean grow drugs as part of their produce to earn more money. They can then sell the illegal substances to islanders, tourists, and then ship the rest off to be sold to other countries? citizens. This poses as a threat to the health of all people who are able to buy drugs as a result of drug trafficking in the Caribbean. It also poses a threat to governments because they have to use their funding on programs to educate citizens about the dangers of drugs as well as rehabilitate those citizens that are addicted to drugs and suffer from drug abuse."
This literature essay compares two stories written by Caribbean women authors, and discusses these in relation to women's oral histories and traditions in Caribbean cultural contexts
2,650 words (approx. 10.6 pages), 8 sources, 2002, $ 97.95
Abstract This literature essay compares two stories written by Caribbean women authors, and discusses these in relation to women's oral histories and traditions in Caribbean cultural contexts. Referring to the post-colonial and feminist theory, the author of this paper analyzes women's writing as a reflection of traditions with story-telling, women's "voice," and histories that are particular to women and Caribbean culture.
Abstract This paper attempts to show the errors made in generalizations of Caribbean families. The paper talks about how one Caribbean family is discussed using North American or European models that may not suit Caribbean societies. The paper also points to generalizations that emphasize the lower-class Afro-Caribbean family as somehow typical.
From the Paper "Models of male marginality and female domesticity have to do with ideas of power, sexuality and gender, in different kinds of Caribbean families. The result of different ideals for men and women has been assumed to create a big gender gap in Caribbean cultures. These are said to have shaped the nature of the family quite strongly. In the past, errors have been made in comparing Caribbean families to those in North America or Europe, or by assuming only one or two models of how the Caribbean family might be different. "
Abstract The paper looks at two points about Indo-Caribbean people and the Indo-Caribbean culture. The first question discusses the historical, racial, social and cultural implications of the field-song "Oh Maninga." The second looks at two contributions to the study of Indo-Caribbean culture by women, specifically writing and cultural transmission.
From the Paper "The song "Oh Maninga" illustrates a small part of the world of the Indo-Caribbean indentured laborer. The song shows a part of the world that was not frequently seen or discussed in historical literature until recently. Patterns of race and class, gender and culture can be seen in this song. Until the last few decades, people have not been interested in the people who worked in the Caribbean as indentured servants in horrible conditions for little compensation. Part of this is due to the racism inherent in the dominant western culture where those writing the history were not interested in the stories of the poor, especially not the women or otherwise powerless."
Abstract This paper discusses a Caribbean family structure and women's power vis-a-vis men. The paper also discusses matrifocal emphasis observed in many Caribbean families, but also the sway of stereotypes, and as these are constantly disproved in a varied and international Caribbean population.
From the Paper "Historical Challenges to Patriarchy in Caribbean Families. Introduction Patriarchy has been plain the many Caribbean families but historical factors also produce different presentations of masculinity, and a profound matrifocality as varied forces. This paper refers to a variety of sources to introduce the Caribbean family as often different from the so-called nuclear family that once prevailed in North America, or elsewhere in the West, as discussed by Luxton. (1995). One finds great variety in Caribbean families, and also, patterns alluded to that indicate a distinctive Caribbean history."
Abstract In this paper, the cultural contributions given by women in Indo-Caribbean history relate directly to the resistance movements that were part of the slavery and indentured servitude they labored beneath. The writer discusses that the identity of Indian women that worked on the plantations, a remarkably small minority to men in the Caribbean, were not the dainty females that modern historiography might impart, but women able to fight alongside men in times of revolt.
From the Paper "The basis of indentured servitude of the capitalist agenda of the ruling European parties in the Caribbean reflect the general aspects of slave labor that made places, such as Guyana, a racially divided place. The basis of race and historiography can determine why sugar cane cutters in Guyana suffered, as we hear within the song "Oh Maninga", as sung by Neisha Benjamin. These relate the historiographical commonalities that represent the capitalist agenda to conduct low wages and tyrannical ruling by the sugar cane managers."
Abstract This paper explores how the institution of slavery affects the present day outlook of many Caribbean citizens. The experience of colonization and enslavement is considered in terms of Caribbean identity, attitudes, culture and behavior. A review of literature in this field is presented.
From the Paper "The importance of the institution of slavery in the history of the Caribbean region needs little introduction. However, in the present, one finds vestiges of the enslaved, as opposed to the descendants of slaves, in a region where history has a strong influence over identity, attitudes, culture and behaviour. Matters of how colonial societies stamped metropolitan cultures on their members have been fully discussed by Frantz Fanon in the French case. (Black Skins, 1967) Arnold Itwaru has written on how colonial hangovers do continue, encountered by people of Caribbean origin, yet again, in the Canadian setting. (1994) The influence of imperialism is very long."
Abstract This research paper discusses poverty in the Caribbean. It discusses causes and cures. It explains the origins of poverty, income inequality, government intervention and future prospects for curing this problem.
From the Paper "The Caribbean Islands include; Anguilla, Antigua, Aruba, The Bahamas, Barbados, Bonaire, The British Virgin Islands, The Cayman Islands, Cuba, Curacao, Dominica, the Dominican Republic, Grenada, Guadeloupe, Guyanan, Haiti, Jamaica, Martinique, Puerto Rico, Saba, St. Barthelemy, St. Eustatius, St. Kitts, St. Lucia, St. Martin, St. Vincent and the Grenadines, Trinidad and Tobago, Turks and Caicos, and the U.S Virgin Islands. Some of these islands are playgrounds for the ultra-wealthy and yet poverty exists on almost every one of these island nations."
Tags: poverty, caribbean, causes, effects, changes, government policy, UN role, redistribution of income, unemployment, underemployment, social and cultural change, income inequality
Abstract This paper focuses on the 'physical arts' found in the popular culture of the Caribbean. Specifically, this paper argues that pop culture was and is a form of transgression against external control - specifically European control. Of especial interest, the paper looks at Haiti, for in Haiti - thanks to Aime Cesaire - an appreciation developed for how culture could used as a means of breaking the shackles of European control.
From the Paper "When one assesses popular culture in a Caribbean nation such as Haiti, what becomes apparent is that popular culture is far more than a means of cultural expression; it is, in a very real sense, a tool of defiance - a mode of transgression. This paper will focus upon the use of popular culture throughout the Caribbean as a way of breaking the shackles of European, colonial oppression. In particular, special emphasis will be placed upon Haiti, for this small nation is an especially good example of how a vigorous popular culture can work to ensure freedom and the perpetuation of racial and cultural distinctness."
Abstract The author of this paper asserts that western society has a very biased opinion against the Islamic peoples and culture. It argues that contrary to what most westerners think, western influence on women in Islamic societies does not help develop their rights and freedoms, but hinders their development instead.
From the Paper "September 11th and the war on Iraq have managed to demonize and stereotype Islam in the popular Western mind even more than its foreign nature had independently achieved. In addition to the furor over Islam spawning terrorism, renewed attention has been pointed at the supposed oppression and abuse of women in Islamic cultures, to the degree that these human rights abuses have been cited as one of the justifications for Bush's war on Iraq. However, there remains among thinking people, particularly those with cultural, religious, or ethnic ties to both Islamic and Western cultures, as to whether or not Islam has a negative impact on women's rights in the modern and historical Middle East. Because the false dichotomy between "good" Western ideals and "bad" Islamic ideals has been propagated for so long, it might surprise a Western reader to learn that many people, including many women, do not feel that Islam is abusive to women, and may even feel that it is Western ideals that threaten the well-being and freedom of women. When one attempts to answer the questions regarding the positive and negative impact which the West has had on the lives and status and rights of Islamic women, one is immediately confronted with the difficulty of determining what one will define as positive and what as negative."
Abstract The author of this paper examines historical, geographical and religious factors that influenced the development of modern day Iraq. The author contends that within the development of the state of Iraq there are two basic themes of historical continuity from ancient times to the present day: (1) creation and construction of the state (2) the process of economic and social development. Within these two themes there is a constant struggle to come together and to divide. The writer further states that Iraq has had a significant historical struggle with unity, as a result of many centuries of social, economic and political dominance of one group over another, be they ancient rulers or modern "secular" leaders. The paper goes on to examine aspects of that "historical struggle".
From the Paper "From the more general theory, of geography and foreign interferance one must then discuss the ancient conflict between schools of the same faith, Sunni and Shi' Islam have been in constant struggle for power and representation over the years and to this day there is a clear sense that even modern representations of each of these schools are in a constant struggle to have their foundations build the nation and dominate the social and political arena. This point demonstrated well in the ebb and flow of history represented by Hourani, where he points out that the center of what became modern Iraq (Baghdad) is dominated by the Shi and to some degree still is, while the Sunni are frequently underrepresented and living on the fringes. (p. 35) The differences and similarities of these two faiths have driven them to different ends, and has frequently been the source of much conflict among even the most modern inhabitants of the nation, as it is reflected in a constant struggle to divide, and come together through representation and exclusion."
