Abstract The Kaulong peoples of Papua New Guinea devote their lives to moving from the lowest status to politically "big men" and "big women" by displaying their accumulation of knowledge at all-night singing competitions, ending in a pig sacrifice and feasting. This paper shows how, in the course of her fieldwork with the Kaulong, who live on the island of New Britain in Papua New Guinea, Jane Goodall discovered and catalogued that everything of importance to them; every event, relationship, and transaction was rooted in their constant quest for recognition as human beings. The paper explains how Goodall takes considerable time to determine both the Kaulong definition of human and catalogue the tribal rituals and relationships that build into the Kaulong definition.
Paper Outline
Introduction
The Benefit of Goodall's Research
The Environment
Knowledge Management and the Identity of the Self
Kinship and Family
Courtship and Marriage
Sexuality, Gender and Family Order
Economics
Taro
Pork
Gold Lipped Pearl Shells
Sorcery
Culture and Ceremony
Bibliography
From the Paper "The courtship and marriage ritual among the Kaulong is viewed as adversarial to the man. The females in the tribe begin the courting ritual, and many men feel as if marriage will ruin them. The male's identity, as seen in the list of attributed above, is based on traveling, hunting, fighting, and being an individual with great knowledge. A marriage relationship hinders men from freely pursuing many of these traits. For these reasons the women chase the men, at times pursuing them with sticks and whips. Men are beaten by an interested female. Some men put off marriage until late in life. Others, who are caught unwillingly, will spend their first weeks in a marriage hut surrounded by brothers of the new bride. These brothers will not leave until the man pays them off, and assures them that he will not desert his new bride in favor of roaming the jungle."
