Abstract
This paper explains that the basic philosophical revelation which leads from the idea of "being" and "not-being" into the theory of forms, is, if truth does not reside in objects or in names or semantics, then truth must be external to the physical and mental experiences of humankind. The author points out that the dichotomy between "being" and "not-being" becomes a dichotomy between "being" and "becoming", based on the same principles; the ideas of "being", "not-being" and "becoming" are all tied together in a single purpose, which is to make the ever-changing, yet ever-constant, world intelligible. The paper concludes that Plato establishes many impressive ideas in his work on "being" and "becoming" particularly when one takes into consideration the heavy intellectual load of previous Sophism, which he had to overcome.

From the Paper
"So Plato and Socrates had from these forerunners a heritage of thought which may have distorted their own vision to some degree. As the introduction to the Project Gutenberg edition of Plato's Sophist suggests, the idea that ""no-being" or reality can be ascribed to "not-being", and therefore not to falsehood, which is the image or expression of "not-being". Falsehood is wholly false; and to speak of true falsehood, as Theaetetus does (Theaet.), is a contradiction in terms...The fallacy to us is ridiculous and transparent... It is a confusion of falsehood and negation, from which Plato himself is not entirely free." Yet this was a vast, overarching preoccupation among philosophers at the time, and much of what might now be considered somewhat absurd in the argument was at the time a very serious question of the questionable possibility of full human communication, or as to whether humans could truly affect the world around them and see it change, or if it was essentially unchangeable."

Tags:sophism, not-being, forms, external, fallacy

Abstract
This paper focuses on Heidegger's central concern, which was with the nature of Being. Unlike many of his contemporaries, who were most interested in questions of epistemology, Heidegger was interested not in how we know things, but rather in what is the essential nature of these things, or the essential nature of Being. In this essay, the origins of Heidegger's lifelong fascination with this foundational, ontological issue will be discussed, as well as Heidegger's contention that science has lost much of its philosophical perspective.

From the Paper
"Heidegger's central concern was with the nature of Being. Unlike many of his contemporaries, who were most interested in questions of epistemology, Heidegger was interested not in how we know things, but rather in what is the essential nature of these things, or the essential nature of Being. In this essay, the origins of Heidegger's lifelong fascination with this foundational, ontological issue will be discussed. As will be shown, Heidegger succeeded in making a compelling argument that in building the edifice of sciences, philosophers had forgotten a question first raised by Aristotle - what is the nature of Being upon which, and from which, we are ..."

Tags:heidegger, being, ontology

Abstract
This paper summarizes Martin Heidegger's existential analysis of death, as set forth in his work "Being and Time," and then focuses on his claim that death is non-relational and realizes Dasein's utmost potential for being. The writer analyzes these aspects of death as possible sources of individuality for Dasein, and questions why Heidegger believes death is a completely individual experience. The writer extends Heidegger's arguments in order to answer some of the questions that his work evokes, and concludes that since these qualities of death can only be realized in life, they belong to the possibility rather than the actuality of death.

From the Paper
"Heidegger begins his analysis by setting forth the problem of death as constitutive of Dasein's Being-a-whole. If death is the totality of Dasein's existence, the one point at which Dasein has extinguished its possibilities and we can "get a whole Dasein into our grasp" (281), then shouldn't this moment be realizable? Instead, the point of actual death is when Dasein ceases to be, and thus wholeness or completion cannot be realized, for Dasein no longer exists as Dasein. As Heidegger states it, "As long as Dasein is as an entity, it has never reached its 'wholeness'. But if it gains such 'wholeness', this gain becomes the utter loss of Being-in-the-world" (280)."

Tags:ontological, ownmost, ambiguity, mortality, Being-with-others, authentic, attitude

Abstract
This paper is an outline for an experiment to be carried out to examine the interrelationship between hostility and well-being. The paper consists of a literature review, proposed methodology, and general discussion of implications of possible results, limitations and future research ideas.

From the Paper
"Previous studies have suggested that hostility may play a role in some disease processes, particularly heart disease and depression, and may contribute to morbidity and mortality. The current study will be undertaken to further examine the relationship..."

Tags:hostility, well-being

Abstract
There is a general consensus that one's workplace is tied in with one's general well-being. Most critics tend to sway towards the workforce increasingly facing higher levels of stress, and thus experiencing reduced well-being. The problem is common to the Western world. As work hours seem to grow longer, lunch hours shrink and women become a bigger part of the workforce, "work" becomes a large part of our society.

From the Paper
Work and Well-being Introduction There is a general consensus that one's workplace is tied in with one's general well-being. Most critics tend to sway towards the workforce increasingly facing higher levels of stress, and thus experiencing reduced well-being. The problem is common to the Western world. As work hours seem to grow longer, lunch hours shrink and women become a bigger part of the workforce, "work" becomes a large part of our society. It is such an issue that the government and various health bodies have strategized against the sentiment. The HM Government says that "work

Tags:work, well, being

Abstract
The paper examines how Martin Heidegger's "Being and Time" and Sogyal Rinpoche's "The Tibetan Book of Living and Dying" take a similar approach to death, thinking of death not as an absolute but as a transitional period between one's other "beings." The paper asserts that ultimately, Heidegger and Rinpoche's philosophies can work as a yin and yang to one another, both complimenting but also emphasizing their geographical influences, Heidegger being from Germany and in Rinpoche's case, eastern thought.

From the Paper
"Martin Heidegger's "Being and Time" and Sogyal Rinpoche's "The Tibetan Book of Living and Dying" take a similar approach to death, thinking of death not as an absolute but as a transitional period between one's other "beings." Ultimately, Heidegger and Rinpoche's philosophies can work as a yin and yang to one another, both complimenting but also emphasizing their geographical influences, Heidegger being from Germany and in Rinpoche's case, eastern thought. Martin Heidegger's Being and Time tries very hard to understand being, in..."

Tags:heidegger, rinpoche, being

Abstract
This paper discusses the issues of diaspora and exile in Milan Kundera's "The Unbearable Lightness of Being. The paper analyzes the response of various characters to the 1968 Soviet invasion of Czechoslovakia. The paper focuses on the theme of individual privacy and surveillance techniques to identify dissidents.

From the Paper
"Milan Kundera's novel "The Unbearable Lightness of Being" is focused on the response of various characters to the Soviet invasion of Czechoslovakia. It emphasizes a totalitarian regime's invasion not only of a country but of individual privacy. A central theme in the text, identified by literary critic Kamila Kinyon, is that of the gaze or the panopticon, the totalitarian agents of the Soviets who use the gaze or surveillance techniques to identify dissidents and to instill fear into the..."

Tags:Milan Kundera, The Unbearable Lightness of Being, diaspora, exile, Czechoslovakia, Soviet

Abstract
This paper is an analysis of Act 11 of "The Importance of Being Earnest" by Oscar Wilde. The paper describes the characters and their motives and explores Victorian morals and marriage.

From the Paper
"Jack Worthing is a pillar of the community in Victorian England. Jack is the guardian to Cecily, the granddaughter of Thomas Cardew, who adopted Jack as an abandoned foundling. As a member of the power elite in and around his county estate, Jack is responsible. However, for years Jack has led a double life. He tells friends and family that he has a ne'er do well brother living in London. Jack's fictitious brother who he named Earnest, allegedly leads a scandalous life..."

Tags:Oscar Wilde, The importance of being Ernest, Jack, Cecily, Gwendolen, Algernon, act II, Victorian, Marriage

Abstract
A review of the book "Being Digital" written by Nicholas Negroponte.

Tags:being, digital, nicholas

Abstract
This paper is a summary and analysis of the themes and arguments presented by Adelson. The Cree concept of well-being is discussed in all its aspects, and lessons about culturally appropriate health care are discussed.

Tags:being, alive, well