Abstract In this article, the writer defines biblical exegesis. The writer then applies the concept to Chapter 5 from the Book of Amos. In this paper, the writer also looks at the question of how an uneducated herdsman could produce a work of such incredible prose and poetry.
From the Paper "Merriam-Webster's Collegiate Dictionary defines exegesis as EXPOSITION EXPLANATION esp. an explanation or critical interpretation of a text. Before getting into the formal traditional and critical redaction of the Old Testament prophet Amos' chapter, I will put the text in historical context. Based on the inscription at the beginning of his book, Amos was a herdsman from the town of Thecua, a Southern Kingdom village twelve miles to the south of Jerusalem, in what is now the modern state of Israel. According to his writings he ... "
An analysis of how Amos and Hosea both react to corruption in 8th century Israel. Each condemns injustice and the maltreatment of the poor. Amos's tone, however, is decidedly harsher than Hosea's.
2,296 words (approx. 9.2 pages), 2 sources, 2000, $ 70.95
From the Paper "Amos and Hosea both react to corruption in 8th century Israel. Each condemns injustice and the maltreatment of the poor. Amos's tone, however, is decidedly harsher than Hosea?s. Amos warns Israel to return to covenantal fidelity or risk facing terrifying divine justice, whereas Hosea highlights the need for true knowledge of God in order to reap the benefits of God's compassion for his son, Israel. Because Hosea's message better synthesizes with the Israelite tradition of blessing, his message would likely have been more effective than Amos's in actually effecting reform in Israel."
Abstract Both Prophet Amos and Jesus Christ represent a radical demarcation from the Jewish traditional prophecy. This paper discusses how both the prophets criticized the prevailing religious practices and the social order. Jesus and Amos did not belong to a high rank, by profession a carpenter and a sheep herdsman, and never prophesied for money. It explains how, in these two figures, we see a radical stand against rigidity in religion and against traditional beliefs and practices.
From the Paper "Prophets Amos was one of the first Israelite prophets whose words were recorded on a scroll. Amos is also one of the unorthodox figures in the Jewish history and the lineup of the prophets. Amos was a blue collar prophet and unlike many other prophets did not belong to the aristocratic; he earned his living as a "herdsman and dresser of sycamore figs." [Amos 7:14]. In his scriptures he explicitly tells us that he was neither a prophet nor the son of a prophet, that is, in the professional sense of that term. In Israel many prophets use to prophesize for money and being a prophet was also a profession. Amos was born and grew up in small town Tekoa which was about twelve miles southeast of Jerusalem and five miles south of Bethlehem. We can thus imagine that to the cultured elite of his day Amos was an outcast" who probably spoke with an accent. Amos had no intension of becoming a prophet but he was called by God to do so and this was a difficult job for a herdsman of a small town. Being from the southern kingdom of Judah, Amos had the unenviable task of speaking God's prophetic word to the northern kingdom of Israel. Amos was an unwelcome outsider and therefore was forced out of town, "Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there.? (Amos 7:13?15)."
Abstract This paper explains that both Amos and Hosea belong to the prophetic tradition of the Hebrews, which tells the story of the decline of the Jewish empire. The author points out that the prophecy of each book is symbolic and poetic and makes liberal use of metaphor. The author concludes that to be people of God is to be people of faith and to live both secular and religious life by morality and faith.
From the Paper "Hosea and Amos are prophetic in the moral sense. They offer a cosmic, universal explanation for the decline of the Jewish people. The cause of this decline, argue Amos and Hosea, is loss of religious faith. After a lengthy recitation of the myriad crimes of Israel, which come down to idolatry and paganism, the Hosea text explains how Israel will be punished and, finally, how it can be saved by rejecting the false gods and the moral values that they imply and returning to God. Hosea appears to be addressed chiefly to the Jewish kingdom of Israel, the northern part of the region, while the focus of Amos is on the southern kingdom of Judah. However, each book makes both Judah and Israel (Hos. 5.8; Amos 2.4-6) culpable in constructing an environment of social injustice and idolatry."
Abstract Explores the lives and religious philosophies of the Old Testament prophets Micah, Isaiah, Amos and Hosea related to their Biblical and historical lives. There methods of prophecy and messages preached are compared and contrasted with reference to the time period in which they lived.
From the Paper "Usually referred to as the minor prophets, Micah, Isaiah, Amos and Hosea were Biblical realists who never forgot for an instant about the faithless and dangerous world in which they lived and worked. Unlike those sometimes called "heathens," these four prophets, whose words of wisdom can be found in their various books in the Old Testament, lived their entire lives in a tightly-knit social culture and were constantly focused upon the thoughts and behaviors of the common people that existed around them. The religious gifts which God (Jehovah) had given them and their personal relationship with Him could be understood as endowments that must be given back to the people of their times and to the world of practical affairs, being the ordinary happenings of human experience as they occurred in the social setting. But most importantly, these four minor prophets were highly concerned about spending their individual lives with God who had given life to themselves and their families which in essence greatly affected the social atmosphere of all involved."
Abstract This paper explains that "The Book of Amos" from the Old Testament Bible is a prophecy warning of the doom of the people who have reached an ultimate state of corruption and moral decadence. The author of the paper points out that, to interpret the overall message of the prophecy, it is essential to look first at the literary style and the specific rhetorical strategies employed by the author. The paper then describes the prophecy, which contains an accusation, a threat for punishment and doom and a final allusion to a future harmonious state in which the ones who escape the doom will live happily following God's ways once again.
From the Paper "Moreover, the economical and political realities are also relevant. Wolff identifies this set of political and economical realities as a form of early capitalism, in which almost all the forms of political corruption were present: bribery, violence, injustice, social inequality and so on: "The converse of this development was social upheaval. The rich became richer while the poor became poorer. Such early capitalism quickly led to expropriation of the holdings of the smaller landowners. The ancient Israelite land rights were superseded by Canaanite practice."
Abstract This paper presents a critical analysis of Amos Oz's novel "My Michael". The relationship between Michael and Hanna are examined and how the concept of time is so different for them that it leads to some confusion. There is much symbolism in the novel and "time" is also present in these symbols though the use of nature - stars, moon cycles etc.
From the Paper "Amos Oz visits multiple themes throughout My Michael. One of the most important themes that he visits is the idea of time. Temporal tensions end up inevitably infusing themselves with her interactions with other characters, with the way she interacts with her fantasies, the way she views her personae, and the way culture acts upon her self-image. Not only that, but this temporal tension also rich in allusion with regard to Jewish history. In a sense the story almost has a feeling of William Carlos Williams?, Patterson, where the lines blur between the city and the character. However, Oz's lines between Hannah and Jerusalem aren?t nearly as distorted until the end. This is especially evident when Hannah is looking over Jerusalem from Kibitz Nof Harim, when she refers to the city as "she" when she laments about how she does not love Jerusalem from a distance.? (Oz, 281) And later when she commands the twins to take siege on Jerusalem. (287) "
Abstract The purpose of this paper is to examine some of the main themes of Amos and Isaiah with regard to their attitude toward idolatry and especially idolatrous women, giving special attention to the historical and literary contexts in which these oracles are located.
From the Paper "The name Amos means ?a burden,? which is the key word to this book. He was suddenly taken from his humble country roots and given the burden of serving as God's prophet. His pleas to the people to repent and predictions of the destruction of Israel made him very unpopular because he ministered at the peak of Israel's material and political success.
"Amos assures the twelve tribes of the destruction of the neighboring nations; and as they at that time gave themselves up to wickedness and idolatry, he reproves the Jewish nation with severity; but describes the restoration of the church by the Messiah, extending to the latter days
(Henry,Matthew Commentary on the Old Testament)."
Abstract This paper examines how the prophet Amos, the "tested" man Job and Jesus of the Gospel of Luke are all positioned as "outsiders" to their respective societies. It looks how, due the fact that they accept the outsider status conferred upon them by God, they are granted the unique ability to give the worlds from which their origins are derived an effective theological and societal critique. It shows how, by accepting their outsider status in relation to society, these individuals attain a heroic quality, because of their unique insights and stoicism.
From the Paper "What is also so interesting about all of these individuals is that they are not initially "outsiders" in the sense that their personal origins do spring from within the communities to which they speak. Amos is identified as a local shepherd and a herdsman (1:1 & 7:14). Job begins his saga as one of the most beloved members of his community because of his wealth and prosperity. Even Jesus, though the son of a carpenter, establishes a following and is given an initially elevated status because of his miraculous birth in the Gospel of Luke and subsequent baptism by John the Baptist. (In the Gospel of Matthew, Jesus? origins are explicitly traced to King David's line.) However, all of these individuals become outsiders because they become prophets, because God tests them, or because they attain a unique status in relation to God. Rather than rejecting this status, they accept it, as Jesus says in Luke while suffering on the cross that God's will ?be done.? "
Abstract This paper will discuss Amos Tutuola's "The Palm-Wine Drinkard" and reveal a topic in the story that seems to stand out and tell how the writer is conveying a message to his audience. By revealing the topical information behind the main ideas if the story, a better understanding can be made for this type of mythological/literary tale, that tells of how people can get lost through the pleasures that life has to offer. The topic that will be covered is the idea of hedonism within the tale that may reveal how the author reveals his sense of consumerism throughout the story.
Abstract This paper examines how parents and caregivers play a vital role in helping children learn and how it is important for parents and teachers to support children's learning and development, enhance learning through play, and help a child develop confidence and self-worth. It looks at how education innovators, such as Jean Piaget, Robert Owen, Jan Amos Komensky, and Jean Jacques Rousseau, have all had a great impact on education today and discusses how these innovators have impacted the author's belief about how parents and caregivers play a vital role in a child's learning.
From the Paper "Play is one of the main ways in which children learn. Because play is fun, children often become absorbed in what they are doing. It is important for a parent and a caregiver to provide appropriate materials for children to explore. Also, it is important for the parent and caregiver to give the child freedom in what they are exploring, and to facilitate the child. As Piaget stated, ?Discovery learning and supporting the developing interests of the child are two primary instructional techniques. It is recommended that parents and teachers challenge the child's abilities, but NOT present material or information that is too far beyond the child's level.? (http://ship.edu/-cgboeree/piaget.html) The materials provided must be developmentally appropriate for the children. Also, they should meet the children's interests."
Abstract This paper examines the novel, "Panther in the Basement", by Amos Oz, which tells the story of a 12-year-old boy in 1947 Palestine. The paper examines themes of national pride, friendship with the perceived enemy, and children living in the shadows of conflict. The paper then examines the book within the context of the culture of war in Palestine/Israel in the late 1940s.
From the Paper "The author uses the ideals of young boys to present the culture of war in Israel. This image and ideal of Israel is laced throughout the book in the actions of the young boys. Three different boys have three different ideas about what is proper when it comes to "them", which only serves to underscore the cultural division that occurs even today."
Abstract This paper explains that, even though Amos Oz's "Panther in the Basement" is a story of a young boy, it is also the story of Israel, which not only deals with problems Israel faced in its development but also tackles issues, which directly affect Israel today and into the future. The author points out that, throughout the book, the theme of betrayal and conversely loyalty seems to be most important to Oz. The paper relates that the protagonist child Proffy represents the new Jewish state, but like Israel, he is not free of problems; he has to confront the stereotype he holds about the British, just as modern Israel has to examine the view it has of the Palestinians.
From the Paper "The novel is written from the point of view of a man looking back on the summer he was twelve. It begins with the boy, Proffy, finding the words, "Proffy is a low-down traitor," (1) written on the side of his house. Most of the rest of the book is then the story of how this sentence came to be written. Like most Jews in the area, Proffy dislikes the British and sees them as the source of all problems. His parents are involved in the resistance movement, and at night he often hears injured fighters arrive at the apartment to be treated by his mother. His parents are also intellectuals, however, and Proffy has inherited many of his father's interests in knowledge, especially the study of language."
Abstract This paper reviews, discusses and compares the books 'A Perfect Peace' by Amos Oz and 'The Lover', by Abraham Yehoshua. According to the paper, Israelis and Palestinians are locked in a fierce, historical culture of loathing for one another. The paper goes on to say that there is little if anything a community and its individuals can do about the big picture of war, albeit people in homes and neighborhoods theoretically could create a peaceful existence removed from suffering. But in the two novels reviewed in this paper, even at the family and married couple level, there is no way to remove suffering from caring lives.
From the Paper "In Abraham Yehoshua's The Lover, war is again an ongoing theme - which is predictable and understandable coming from Israeli authors - and along with war are numerous kinds of suffering. On page 3, there are "so many missing, so many mysteries" as to what happened to soldiers who cannot be accounted for. And compounding the fact of soldiers missing in battle, is the sense of deep suffering the loved ones endure as they gather the "last remnants - scraps of clothing, bits of charred documents, twisted pens," and, brutally painful is certainly would be for any family member to discover "bullet-ridden wallets" and "melted wedding rings."
Tags: protagonist, kibbutz, war, hero, miscarriage, bullet, arab
Abstract This paper explains that Micah, Isaiah, Amos and Hosea, usually referred to as the minor prophets, were biblical realists, trapped in a faithless and dangerous world in which they lived and worked. The author points out that these four prophets, whose words of wisdom can be found in their various books in the Old Testament, lived their entire lives in a tightly-knit social culture in which the behaviors of their fellow men and women often bordered upon debauchery and much sinning. The paper stresses that, in the world of these four prophets, constantly disrupted by economic, political and social conflicts, a new vitality was created, which gave rise to a great sense of unity within their social settings. The author discuses the life and contribution of each prophet.
From the Paper "To Amos, Israel, which he often referred to as Ephraim, was a nation made up of God's chosen people whom He loved and admired for their courage and internal strength. Hosea's devotion to Israel was, of course, a very natural thing since he was a native of that country. Exactly where he lived or what his occupation was is unknown, but he most probably lived in one of the many northern towns, for his book in the Old Testament does not suggest village life nor that of a farmer. But like Amos, Hosea saw the luxury of the rich and the oppression of the poor and in his speech he denounces both but not in the way of Amos with defiant bitterness."
