Abstract
The paper relates that the Book of Amos is among the shorter books of the Hebrew Bible, consisting of only a handful of pages in most modern published editions. However, the apper notes that the message conveyed by this brief book, through the mouth of the prophet for whom it is titled, is a powerful and also a straightforward message. The paper discusses how the themes of the Book of Amos are not unique to it, but rather echo the same themes found in most of the other prophetic books of the Bible.

From the Paper
"The Book of Amos is certainly among the shorter books of the Hebrew Bible, consisting of only a handful of pages in most modern published editions. However, the message conveyed by this brief book, through the mouth of the prophet for whom it is titled, is a powerful and also a straightforward message. The themes of the Book of Amos are not unique to it, but rather echo the same themes found in most of the other prophetic books of the Bible in regards to its harsh critique of then-contemporary religious practices, with threats of punishment alternating with promises of relief dependent upon how well or poorly the message of the prophet is received..."

Tags:bible, amos, israel

Abstract
The paper looks at "We All Got History: The Memory Books of Amos Webber" by social historian Nick Salvatore and relates that the multiple publications of this book reflect its importance and enduring value. The paper explains that it is a compelling and memorable account of racism in the United States and examines the struggle of activists for racial equality and social justice.

From the Paper
""The Memory Books of Amos Webber" was written by social historian Nick Salvatore and was published in hardcover in 1997 by Random House. Two paperback editions have also been published, one by the University of Illinois Press in 2006 and the other by Vintage Books in 2007. These multiple publications reflect the importance and enduring..."

Tags:amos, webber, book

Abstract
In this article, the writer defines biblical exegesis. The writer then applies the concept to Chapter 5 from the Book of Amos. In this paper, the writer also looks at the question of how an uneducated herdsman could produce a work of such incredible prose and poetry.

From the Paper
"Merriam-Webster's Collegiate Dictionary defines exegesis as EXPOSITION EXPLANATION esp. an explanation or critical interpretation of a text. Before getting into the formal traditional and critical redaction of the Old Testament prophet Amos' chapter, I will put the text in historical context. Based on the inscription at the beginning of his book, Amos was a herdsman from the town of Thecua, a Southern Kingdom village twelve miles to the south of Jerusalem, in what is now the modern state of Israel. According to his writings he ... "

Tags:Old, Testament, Amos

Abstract
Both Prophet Amos and Jesus Christ represent a radical demarcation from the Jewish traditional prophecy. This paper discusses how both the prophets criticized the prevailing religious practices and the social order. Jesus and Amos did not belong to a high rank, by profession a carpenter and a sheep herdsman, and never prophesied for money. It explains how, in these two figures, we see a radical stand against rigidity in religion and against traditional beliefs and practices.

From the Paper
"Prophets Amos was one of the first Israelite prophets whose words were recorded on a scroll. Amos is also one of the unorthodox figures in the Jewish history and the lineup of the prophets. Amos was a blue collar prophet and unlike many other prophets did not belong to the aristocratic; he earned his living as a "herdsman and dresser of sycamore figs." [Amos 7:14]. In his scriptures he explicitly tells us that he was neither a prophet nor the son of a prophet, that is, in the professional sense of that term. In Israel many prophets use to prophesize for money and being a prophet was also a profession. Amos was born and grew up in small town Tekoa which was about twelve miles southeast of Jerusalem and five miles south of Bethlehem. We can thus imagine that to the cultured elite of his day Amos was an outcast" who probably spoke with an accent. Amos had no intention of becoming a prophet but he was called by God to do so and this was a difficult job for a herdsman of a small town. Being from the southern kingdom of Judah, Amos had the unenviable task of speaking God's prophetic word to the northern kingdom of Israel. Amos was an unwelcome outsider and therefore was forced out of town, "Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there." (Amos 7:13?15)."

Tags:judah, israelite, god, prophecy

Abstract
This paper explains that "The Book of Amos" from the Old Testament Bible is a prophecy warning of the doom of the people who have reached an ultimate state of corruption and moral decadence. The author of the paper points out that, to interpret the overall message of the prophecy, it is essential to look first at the literary style and the specific rhetorical strategies employed by the author. The paper then describes the prophecy, which contains an accusation, a threat for punishment and doom and a final allusion to a future harmonious state in which the ones who escape the doom will live happily following God's ways once again.

From the Paper
"Moreover, the economical and political realities are also relevant. Wolff identifies this set of political and economical realities as a form of early capitalism, in which almost all the forms of political corruption were present: bribery, violence, injustice, social inequality and so on: "The converse of this development was social upheaval. The rich became richer while the poor became poorer. Such early capitalism quickly led to expropriation of the holdings of the smaller landowners. The ancient Israelite land rights were superseded by Canaanite practice."

Tags:antithesis humanity, cultic speech forms, judgment hope

Abstract
This paper explains that both Amos and Hosea belong to the prophetic tradition of the Hebrews, which tells the story of the decline of the Jewish empire. The author points out that the prophecy of each book is symbolic and poetic and makes liberal use of metaphor. The author concludes that to be people of God is to be people of faith and to live both secular and religious life by morality and faith.

From the Paper
"Hosea and Amos are prophetic in the moral sense. They offer a cosmic, universal explanation for the decline of the Jewish people. The cause of this decline, argue Amos and Hosea, is loss of religious faith. After a lengthy recitation of the myriad crimes of Israel, which come down to idolatry and paganism, the Hosea text explains how Israel will be punished and, finally, how it can be saved by rejecting the false gods and the moral values that they imply and returning to God. Hosea appears to be addressed chiefly to the Jewish kingdom of Israel, the northern part of the region, while the focus of Amos is on the southern kingdom of Judah. However, each book makes both Judah and Israel (Hos. 5.8; Amos 2.4-6) culpable in constructing an environment of social injustice and idolatry."

Tags:prophecy, symbolic, poetry, faith, morality

Abstract
Explores the lives and religious philosophies of the Old Testament prophets Micah, Isaiah, Amos and Hosea related to their Biblical and historical lives. There methods of prophecy and messages preached are compared and contrasted with reference to the time period in which they lived.

From the Paper
"Usually referred to as the minor prophets, Micah, Isaiah, Amos and Hosea were Biblical realists who never forgot for an instant about the faithless and dangerous world in which they lived and worked. Unlike those sometimes called "heathens," these four prophets, whose words of wisdom can be found in their various books in the Old Testament, lived their entire lives in a tightly-knit social culture and were constantly focused upon the thoughts and behaviors of the common people that existed around them. The religious gifts which God (Jehovah) had given them and their personal relationship with Him could be understood as endowments that must be given back to the people of their times and to the world of practical affairs, being the ordinary happenings of human experience as they occurred in the social setting. But most importantly, these four minor prophets were highly concerned about spending their individual lives with God who had given life to themselves and their families which in essence greatly affected the social atmosphere of all involved."

Tags:bible, biblical, history, holy, old, testament

From the Paper
"Amos and Hosea both react to corruption in 8th century Israel. Each condemns injustice and the maltreatment of the poor. Amos' tone, however, is decidedly harsher than Hosea's. Amos warns Israel to return to covenantal fidelity or risk facing terrifying divine justice, whereas Hosea highlights the need for true knowledge of God in order to reap the benefits of God's compassion for his son, Israel. Because Hosea's message better synthesizes with the Israelite tradition of blessing, his message would likely have been more effective than Amos' in actually effecting reform in Israel."

Tags:amos, bible, god, hosea, law, old, prophet, prophets, testament, torah, yahweh

Abstract
This paper discusses the trend of race stereotyping on American television. Using 1951 sitcom "Amos 'n' Andy" as a benchmark, the author points out how racism and stereotyping of African Americans have changed throughout the years. The paper also discusses other modern black African-American sitcoms such as the "Fresh Prince of Bel-Air" and "The Cosby Show". The author concludes that by taking a closer look at the many similarities between "Amos 'n' Andy" and modern black shows, one can conclude that racism is still very much present in American television, however, they all have at least one positive factor - influencing minority groups', specifically blacks' in moving toward equality.

From the Paper
"Racism has been omnipresent in American society for longer than any living American can remember. It has changed from overt racism (e.g., slavery, segregation) to more covert forms, continuing the "tradition" from the background. One of the reflections of America's racism can be seen in television programming. Following the trend, television's racism has changed significantly, pleasing those who would believe that racism is limited to individual acts of aggression towards members of minority groups."

Tags:sitcoms television racism, African Americans

Abstract
The purpose of this paper is to examine some of the main themes of Amos and Isaiah with regard to their attitude toward idolatry and especially idolatrous women, giving special attention to the historical and literary contexts in which these oracles are located.

From the Paper
"The name Amos means "a burden," which is the key word to this book. He was suddenly taken from his humble country roots and given the burden of serving as God's prophet. His pleas to the people to repent and predictions of the destruction of Israel made him very unpopular because he ministered at the peak of Israel's material and political success.

"Amos assures the twelve tribes of the destruction of the neighboring nations; and as they at that time gave themselves up to wickedness and idolatry, he reproves the Jewish nation with severity; but describes the restoration of the church by the Messiah, extending to the latter days
(Henry,Matthew Commentary on the Old Testament)."

Tags:bible, prophet, idol, worship, idolatry, church, christ, god, pagan