This paper argues the right interpretation of Bill of Rights, presenting the opinions of two political scientists - Leonard W. Levy and Akhil Reed Amar.
Abstract This paper examines the Bill of Rights. It shows that this is not only an ambiguous document but its interpretation has not generated the kind of application it needs in today's world. Levy and Amar's argument and interpretation through historical evidence show this fact. Their two interpretations are presented, compared and analyzed.
From the Paper "Two of the most renowned authors in American history, Amar and Levy attempt to rejuvenate Bill of Rights, by interpreting its usage for this century. While one takes a liberal view of the Bill, the other takes a very detailed interpretation of the connotation of the law prevalent at the time. Leonard W. Levy in his Origins of the Bill of Rights argues that the Bill of Rights is not only a militarized document but also it is also a document for the purpose of the ruling class. On the other hand Akhil Reed Amar in his The Bill of Rights argues that the rights of the individuals is incorporated in the Bill but it needs further interpretation for proper application. "
Abstract In this discussion of "The Spider's House" the writer relates that the novel is set during the 1950s uprising period in Fez, Morocco. The writer focuses on the 15-year-old Moroccan boy Amar and his emotional, spiritual, and vocational development as well as the story's location in the religious, spiritual Islamic community of the area. The writer describes that Amar is contemplating the fact that he must return home and be beaten, even while he contemplates the beauty of the world around him and the greatness of the provisions of Allah in the natural world. The writer notes that although the narrative contains many poetical passages, the author's primary focus lies on the evolution and rumination that takes place within Amar. The writer concludes that the novel does not take a stand as to which power will be superior, morally or practically, in the end, but there is a suggestion that a new form of power, of economic power or perhaps even inner strength, must come into being within the young man's mind and soul.
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From the Paper "The reader learns that Amar has chosen to go to work instead of go to school. This goes against the principles of his religious and scholarly father. His father dislikes the idea that his son will not follow in his footsteps, but has been compassionate and understanding enough accept the boy's natural inclinations and thus did not oppose Amar's choice to go to work in a blanket factory instead of engaging in religious study. Amar's father is beloved amongst the members of the Moroccan Islamic community. Members of this community revere Amar's father and kiss his feet and garments. However, despite this tribute to his father's knowledge and wisdom, knowledge of the Koran pays few monetary dividends to Amar or his father. Unlike some of his friends, whose fathers own shops that cater to the French occupiers, for example, Amar is too poor to even own a bicycle."
