From the Paper "This paper will be concerned with African influences on Afro-American jazz and dance. The roots of Afro-American jazz can be traced back to the early 17th century, when African slaves were first brought to America from their homeland. These slaves came from various parts of Africa, and they brought a great variety of indigenous music and dance with them. In Africa, music and dance had played a vital role in both religious worship and everyday life. The tribal peoples of Africa had developed many types of songs for special occasions as well as specific dances which were intended to accompany the songs. The closely woven interrelationship between music and dance was thus strongly fixed in the minds of the early African slaves. As noted by one music historian, "in Africa . . . dance and song are intimately associated aspects of a single art" "
Abstract This paper is an overview of Afro-American history, beginning with slavery in the 1700s. The author looks at how slavery affected the nuclear family, both economically and psychologically, and how this pattern continues to be prevalent in today's Afro-American families. Some of the issues discussed include, the owner-slave relationship, marriages between slaves and how slavery affected children and their identity. The paper also looks at the post-Emancipation period and the hardships that the freed slaves continued to encounter including poverty, unemployment and racial discrimination. According to the author, migration from the South to the North was one of the most significant changes that occurred as a result of Emancipation. The Afro-American families' strong bond, which may not be categorized as a
'traditional' but 'extended' family can be traced back to the period of slavery and in this author's opinion, shows the strengths of the community as a whole.
From the Paper "Roberson reported that some of the migrating families were quite large, with six or seven children. It could be very difficult to find housing to old a family of that size, even with extensive family and community support. So often, these parents would have to make hard decisions to break the family apart, at least temporarily. Some of the children would be taken in by aunts and uncles, but given that the extended family was so strong, connected and well bonded together, this wasn?t as wrenching as it might have been. The extended family continued to watch out for and support the new arrivals until they had work and a place to stay. (Roberson, accessed 2002)"
Abstract This paper compares and contrasts the African American entertainment styles of minstrelsy and gangsta rap. The essay contains a lengthy discussion of the differences and similarities in these styles of music. Finally, it presents a discussion that supports the author's thesis that gangsta rap is the new minstrelsy.
From the Paper "The development of African American music closely parallels the history of African Americans. African American history is rich and begins with the first slave capture in the 16th century. Decades of slavery followed, until the signing of the 1863 Emancipation Proclamation. Following the proclamation, African Americans were slowly integrated into American society as free people."
In the 21st century, exemplary African Americans like Rosa Parks, Martin Luther King, and Jesse Jackson slowly moved the African American population to greater equality with white Americans. The 21st century saw the end of segregation in schools and public places, the rise of black power, and the continued development of a rich and unique African American culture. "
Abstract This paper examines the "Uhuru Africa" album by Randy Weston. Inspired by jazz legend Duke Ellington, Weston spent most of his career combining the rich music of the African continent with the African-American tradition of jazz. The author dissects Weston's "Africa" album -- which he calls a tribute to Ellington -- from its thematic and metaphoric perspectives, such as nature, animals, liberation, the past and the future. The author concludes by praising "Uhuru Africa" as Weston's jazz paean to Afro-American heritage and to Africa.
From the Paper "This style inspired Randy Weston, whose use of both hands separately on the keyboard parallels a drummer's control of separate rhythms with each hand. Randy Weston spent most of his career combining the rich music of the African continent with the African American tradition of jazz, mixing the rhythms and melodies of both continents. Uhuru Africa is a tribute to Ellington, most particularly in the second movement, African Lady, a metaphor for Africa and the drum, which Ellington identified with a woman."
Abstract The paper discusses how the state of Philadelphia has more than thirty dynamic and successful dance companies and theaters. The paper describes these theaters that include modern ballet, jazz, tap dancing, modern dance forms, flamenco, African-American, Indian and other types of folk and ethnic dance forms. The paper also provides some background about the Dance Theatre of Pennsylvania and the Philadelphia Theater Company. The writer concludes that the Philadelphia Theater Company has throughout the years provided a veritable showcase for displaying the vicarious talents of many young dancers of the area and in some certain cases, siblings and their parents too.
From the Paper "It is an interesting fact that the state of Philadelphia has more than thirty excellent and dynamic Dance Companies, and theaters as well, and some of the nations' oldest dance theaters are in existence in the state today. These theaters are based in Philadelphia, and they tour globally. For example, the Pennsylvania Ballet is today celebrating its fortieth year of existence, and the Group Motion Dance Company and the Philadelphia Dance Company are today preparing for their thirty fifth anniversaries. Although all these theaters and dance companies have been growing through a number of changes over the years, its artistic view point is as strong as it ever was. However, it must be noted that the newer and later hip hop dance companies are thriving in Philadelphia as well, and one reason for this is the nurturing type of nature of the Philadelphia Dance Community as such. (Group Motion Press Room, Kick up your Heels)
The Philadelphia Dance Theater includes modern ballet, jazz, tap dancing, modern dance forms, flamenco, African American, Indian, and other types of folk and ethnic dance forms. Philadanco, or the Philadelphia Dance Company, is already at the performing end of another ballet named the 'Horse's Mouth', and this is also reputed to be a first arte performance by Philadelphia's young artistes. This year's performance of the 'Nutcracker' by the Philadelphia Dance Theater, just like its previous ones, would allow families during the Holiday Season a few hours together to enjoy, uninterruptedly, the magical world created for them by the choreographers and the directors and the performers of the play. (Group Motion Press Room, Kick up your Heels) The Dance Theater of Pennsylvania today is more than twenty seven years old, and it still continues its traditional practice of staging beautiful and timeless ballet productions. The 2005 to 2006 season is under way today, and this is the season in which the Nutcracker is generally staged."
Abstract In this article, the writer looks at the Philadelphia Dance Company, which was founded in 1970 by Joan Myers Brown and has become a leading Americandance company since. The writer discusses the history of the Philadelphia Dance Company and examines the philosophy of the dance group. Further, the writer examines the techniques and teachings of this dance company. The inspiration of this dance troupe upon other companies is also mentioned. The writer concludes by explaining that the troupe has always promoted harmony and racial acceptance, but it has done so first by promoting the value of the dance and by bringing in the many different musical and ritualistic elements that make up the dance.
From the Paper "The company was the pilot dance company to be part of the State of Pennsylvania, Comprehensive Education Training Act, arts training program and was one of the first companies to hire dancers on a 52 week salary as well as the first to own housing for the dancers and the first to own a debt-free facility. The company also founded the International Conference of Black Dance Companies and International Association of Blacks in Dance to address the special needs of the African American dance community.
In addition to the operation of the non-profit as a school, the organization sees its mission to present the highest quality professional dance performances and has been recognized as a mainstream modern dance company and not merely an African-American dance company."
Abstract The paper provides a comparison between the history of jazz and the Civil Rights Movement, and focuses on two jazz stars, Charlie Parker and Louis Armstrong. The paper shows how the early history of both jazz and the Civil Rights Movement entwined the two, making the full-fledged jazz and civil rights movements of the 1940s and 1950s undeniably connected.
Outline:
Introduction
A Comparison Of Jazz And Civil Rights History
Famous Jazz Musicians
Conclusion
From the Paper "From Harriet Beecher Stowe's Uncle Tom's Cabin and Toni Morrison's Beloved to the African-American painter Charles H. Alston's portraits, art forms have traditionally made the emotions of the American civil rights movement more tangible. Throughout history, though, no art form has been more associated with the plight of the African-American than music. In fact, the Negro spiritual first marked the issue during the pre-Civil War era. Even after the Civil War, these spirituals became songs of the civil rights movement, beats that civil rights warriors would sing as they marched for their freedom."
Tags: Civil, War, blacks, Charlie, Parker, Louis, Armstrong, songs, dances
Abstract This paper delves into the indigenous, American creation of jazz music. It looks at the relationship between the origins of jazz and the history of African-Americans, the main characteristics of jazz music, and the instruments originally used for playing jazz. The beginning of jazz music in New Orleans is discussed, as well as some of the influences on the music and the different types of jazz that evolved over time. Famous jazz musicians and singers are also mentioned.
From the Paper "A significant relationship exists between the origins of jazz and the history of African-Americans. To entertain themselves and get through the grueling days, plantation slaves would perform music that would remind them of their African homeland. Their songs, sounds and compositions would be on the wide variety of singing, rhythms and melodies that ranged throughout the continent."
Abstract "Riverdance" is arguably Irish step-dancing at its best. This paper shows that it is, however, as much a stepchild of African-American tap dance as it is of the eons-long Celtic heritage. In fact, without the renaissance of African-American tap dancing between the 1960s and 1980s, it is unlikely "Riverdance" would ever have happened. African-American tap dancing, then, is at least the godparent of today's most popular dance show and a true foundation of what might be called World Dance, just as African-American music can be argued to be a strong basis for World Beat. This paper outlines the seminal events and essential figures that led directly from African-American tap dancing to "Riverdance". The method used to demonstrate the probability that "Riverdance" could not have been created were it not for African-American tap dance is to draw parallels and elucidate convergences between the ancient Irish step-dance and the African-American tap dance forms.
From the Paper "The event that began to put African American dancers back in the public eye was the Civil Rights act of 1964. 39 After that, the African American performer was not considered just an entertainer, but an artist, a full-fledged member of the mainstream of dance. 40 Although modern ballet artist Alvin Ailey was becoming famous, there was renewed interest in Master Juba, long deceased, and Bill "Bojangles" Robinson, who had done a "stair dance" on film with Shirley Temple in the Depression; black dancers from the 1930s and 1940s were overcoming the pejorative aspects of the old minstrel show and coming back as highly sought-after dance artists.41 "
Abstract This paper focuses on the issue of African-American women and feminism, from the 1960s to the present, while focusing on the views and opinions of various authors such as Patricia Hill Collins. Collins, a powerful voice in matters of black feminist epistemology, contends that because black women have access to both the Afro-centric and feminist standpoints, then, for a full analysis, both traditions should be represented through an "alternative epistemology." Collins also states that the key dimension of an Afro-centric feminist epistemology is the black woman's centrality in families and community organizations.
The writer of this paper discusses the issues that pertained to many African-American women in the 1960s and 1970s, who felt that the objectives and practices of feminism pertained mainly to white women. In the early 1970s, black feminists challenged this situation, questioning the assumption that white feminists spoke for all women and demanded -and eventually were given- women's studies programs on the experiences, culture and literature of black women. At that time, the activist black women who made the demands were denounced for espousing black nationalism, nonetheless, appropriate courses on "women of color" were eventually added to the women's studies' curriculum, which are detailed in this paper. This paper examines the progress and empowerment of African-American women over the years who are now able to lead in ways they had never thought possible, prior to 1960.
Table of Contents:
Introduction
Main Body of the Paper: Literature Review
Epistemology
Conclusion
References
References Not Included in the Body of the Paper
From the Paper "In her book, Collins suggests that the Black feminist thought processes speaks to "the importance that knowledge plays in empowering oppressed people." Moreover, Black feminist thought offers a "fundamental paradigmatic shift in how we think about oppression," though the process of reconceptualizing "the social relations of domination and resistance." Black feminist thought also empowers "subordinate groups" by infusing them with "new knowledge" that helps them define the reality of their own existence. What is impressive about Collins - besides the fact that clearly she's brilliant, alert to what real Black women are doing and feeling - is that she is fair-minded when it comes to her scholarship, and generally eschews long and emotional harangues about the white culture, and about white feminist epistemology that has in the past stood in the way of African-American feminists reaching out to the world with their vision."
Abstract This study will seek to understand the different ways that violence and substance abuse can be stopped, or at least, minimized in the current events of social working. By using the Code of Ethics of National Association of Social Workers, we can see how this issue can be dealt with along these guidelines. By making new approaches to the Afro-American community in this regard, the strategies and approaches that are possible will be attended to here. By creating out reach programs in various neighborhoods to help teach the black community these devastating issues on drug abuse, and violence (gang and domestic), perhaps this and other methods of social construction can help build a new culture for Afro-Americans in America at this time
Abstract In this paper, the writer introduces, discusses, and analyzes the development of jazz and the blues. The roots of these two forms of American music are traced. The author also explores the influence of African-American slave music on these forms of music. Several notable jazz and blues artists are discussed. The author concludes by stating jazz and blues are popular forms of music throughout the world.
From the Paper "Some of the more recognizable blues artists include Robert Johnson, Billie Holiday, Blind Lemon Jefferson, Charlie Patton, Son House, T-Model Ford, Howlin' Wolf, BB King, Muddy Waters, and Leadbelly (Gioia). Many jazz musicians have influenced the music and become famous in their own right, too. Early musicians include Scott Joplin, Duke Ellington, Louis Armstrong, Ella Fitzgerald, and many others. Jazz continues to evolve today, with "smooth jazz" gaining in popularity, and modern influential artists include Wynton Marsalis and Kenny G. Advocates included many black and white writers of the times, such as Richard Wright and Langston Hughes, who recognized the importance of the music and helped spread interest about it around the world."
Abstract This paper examines the musical innovation of jazz and how it helped to define the African-American community in America during the 1920s. The paper looks at how, for the most part, European and African music were united to create a new genre of music that was highly influential on all aspects of American culture. The paper also looks at how racism played a large part in how black jazz musicians were not able to thrive in the South and so were invariably driven to migrate toward northern urban environments that would allow them to play their music.
Abstract This paper provides an in depth look at the history of jazz, the early development of the music style, through African American musicians trying to create music that was uplifting; the direct opposite of the blues. The author discusses rhythm and instrumentation, numerous jazz artists and popular tunes.
From the Paper "Jazz is associated with the African American people and this is an influence unequaled in the field of music. The true spirit of jazz arises from a revolt from convention, custom, authority, and boredom, even sorrow, from everything that would confine the soul of man. The blacks that invented it called their songs the blues, and they weren't capable of satire or deception. Jazz was their explosive attempt to cast off the blues and be happy, carefree happy, even in the midst of sordidness and sorrow. Jazz is a release of all the suppressed emotions at once. Jazz is a part of the direct process of African American music. In rhythm it goes directly back through ragtime, through the minstrel period, through the spirituals and dances to its African origin."
Abstract This paper discusses the film "Dances With Wolves" in relation to man's inhumanity to man, culture, our attitudes towards other cultures, and the media's portrayal of other cultures through the medium of film.
From the paper:
"The film ?Dances With Wolves? (Costner) looks in detail at the way strangers get to know each other. It is seen from the point of view of John Dunbar, a lieutenant fighting during the American Civil War. We meet the wounded hero in a field hospital just as he is about to have his leg amputated. However, when the doctors leave, he decides to rejoin his regiment, and invites death by riding his horse in a suicidal charge at the enemy lines."
