Abstract This paper explains that the current debate about the legitimacy of cross burning under state law has been a conflicting issue with the primary constitutional provisions, which protect a person's right to freedom of speech under the First Amendment. The author points out that the critical issue of racial intimidation by the Klu Klux Klan (KKK) in the case of "Virginia v. Black" provides a foundation for various leniencies by the Supreme Court to allow racial intimidation as a precursor for validating Virginia's laws, although they correctly struck down the statute of cross burning as a blanket prohibition against the cultural milieu of Christianity in the state. The paper concludes that the premise of racial intimidation portrays a contextual denial of the right to burn a cross at a KKK rally, but the religious nature of Virginia's law violated the Fist Amendment of the Constitution.
From the Paper "This perspective has brought great controversy over the use of derogatory language as a basis for intimidation, but since the Virginia law did not provide any type of deeper semantics to the issue of the "breach of peace" the Supreme Court deemed it unconstitutional to prevent cross burning. The premise of religious freedom took a precedence in this ruling, since the very language of the Constitution does not deny any type of freedom of religious expression, but only if it does not physically harm another person. Perhaps, the ruling of "Chaplinsky v. New Hampshire" goes against this form of intimidation as an exception."
Abstract This paper discusses the weakness of Thai absolutism and looks at its rise and fall. The writer looks at the overthrow of Thai absolutism in 1932. The paper includes a narrative historical overview of the history of Thailand from the reign of King Chulalongkorn to the coup overthrowing the monarchy and putting an end to absolutism.
An examination of how absolutism came to be after the Renaissance and how it spread quickly to nation states such as Russia and France, but was tossed out in England.
Abstract This essay deals with all aspects of absolutism; the stormy political climate which incubated it after the Renaissance and then its reign as the most effective form of government in the seventeenth and eighteenth centuries.
From the Paper "Many different kinds of political systems have been used in Europe throughout history. One of the most popular forms during the seventeenth and eighteenth centuries were absolute monarchies in which monarchs with power and wealth governed nation-states such as Russia and France. The English, however, made attempts to protect individual rights and to limit royal power. There was now friction between the two types of government; with both advantages and disadvantages being found for both."
Tags:absolute, absolutism, despots, england, france, monarchies, monarchs, russia, tyrants
Argues that the Soviet absolutism we see in the Russian leaders of today has its origins in Russian history and is an inherent aspect of Russian society.
2,250 words (approx. 9 pages), 5 sources, 2006, $ 89.95
Abstract This paper argues that Putin's authority in Russia today draws upon the same wellspring of absolutism that fuelled the power and destructiveness of the Red Czar, Stalin. In this analysis, the Soviet absolutism of the 20th century is rooted in Russian traditions that stretch back for centuries under the Czarist empire. In this context the Soviet era desire for a strong absolutist leader who will fix things will be seen to have been a recurring element in Russian society for much of its history.
From the Paper "Today, in the early 21st century, Soviet Russia of the 20th century and the Czarist empire of the centuries before that are shadows of history remembered - if at all - through Cold War spy thrillers and the memories of an older generation of Ukrainians, Russians, and East Europeans whose lives were shaped or destroyed by Soviet power. In the popular view, Russia is a westernized - if corrupt - no different from many authoritarian "democracies" around the world. This essay will argue, however, that this view of Russia is radically flawed."
Abstract This paper explains that many dance traditions have originated in India and Indonesia, such as the Bharata Natyam from South India, which had an important historical and cultural influence on the history of India. The author points out that important elements of Hinduism, particularly the figure Nataraja, a form of Shiva, are expressed in Bharata Natyam. The paper relates that this dance, as well as many other religious dances, demonstrate the integral relationship between religious dances and the religious themes that inspire them.
From the Paper "Many dance traditions have originated in India and Indonesia, such as the Bharata Natyam from South India, which had an important historical and cultural influence on the history of India. Important elements of Hinduism, particularly the figure Nataraja, a form of Shiva, are expressed in Bharata Natyam. This dance, as well as many other religious dances, demonstrates the integral relationship between religious dances and the religious themes that inspire them. In terms of specific details of Bharata Natyam, it emerged in southern India and developed over the centuries as a living tradition as generation after generation handed it down from parents to children, and gained ascendancy when the Devadasi system emerged in India."
Abstract The subject is religious terrorism. Is religious terrorism rooted in religion or politics? There are four major religions that this paper discusses: Christianity, Judasim, Islam, and Hinduism.
Abstract This paper details a study conducted to examine the effects of religion on behavior in elementary students to see if any correlation is evident. The study was conducted under the assumption that religion does, in fact, have an influence on the behaviors of young subjects. The primary hypothesis of the study is that subjects are more likely to show positive behaviors if they participate in religious activities. The results reported indicate that there is a significant statistical correlation between religious activity and positive behavior in females, but not in males.
From the Paper "The results suggested that there was a significant relationship between previous religious activity and classroom behavior. The hypothesis was that previous religious activity would lead to a better rating of behavior in the classroom setting. In the study, 85% of the subjects reported having previously had religious activities (17 subjects), whereas 15% (3 subjects) had not. Of the sample of 12 girls and 8 boys, 10 females had obtained religious instruction or participated in religious activity, as had 7 boys. Two females and 1 male had not previously received religious instruction or had not participated in religious activities. When corresponded with the instructor's evaluation of behaviors, it was concluded that the females who had received previous religious instruction or had participated in religious activities were more like to show more positive behaviors, whereas the males showed no difference in behaviors between the two groups."
Abstract This paper discusses how federal law should and does accommodate for religious groups. The paper begins by discussing ways in which the First Amendment of the U.S. Constitution relates to religion. Then the paper examines relevant case law and precedent from the U.S. Supreme Court. The paper also looks at laws passed by Congress that address accommodations for religious beliefs and practices in the workplace.
From the Paper "The First Amendment to the U.S. Constitution states that Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof. Under the terms of this Amendment, any law..."
Tags: religion, religious observances, federal law
Abstract In this essay, the writer discusses that sociological theory is of great value in understanding how religious colleges are eventually transformed into fully accredited secular schools. The writer explains that sociology is the study of social behavior. The writer also notes that it examines the behaviors of individuals and organizations and their evolution through their interactions within and outside of their social systems. Further, the writer maintains that the rational choice axiom might offer some insight in the case of the transformation of a college associated with a religious denomination into an accredited secular university; however, other theories might offer additional insight as well.
Abstract The paper discusses religious freedom in Canada through references to S. Nathanson's "decent level". The paper analyzes how Nathanson's theory applies to, or relates to, the exercise or practice of religious freedom in Canada. The paper notes that many of the arguments for equality relate to redistribution of commodities.
From the Paper " Nathanson accuses egalitarians of being so diverse in their approach to equality, and with conditional acceptance of some differences and outright recognition that others are inherent, that a truly egalitarian may be impossible to find. Articulating one of the very arguments I intend to build upon, Nathanson questions to what extent compromise is possible with an egalitarian, or for the application of religious compromise, beyond what point is the quicksand of perdition? This particularly engaging dimension to equality might be the rejection of equal distribution as an element of religious freedom."
Tags: justice, general, egalitarianism, religious, compromise
Abstract This paper explains that the growth of the absolute monarchy, referred to as the Age of Absolutism, beginning during the reign of Louis XIV and ending with the French Revolution, was the origin of the modern state. The author points out that absolutism was largely motivated as a solution to the crises of the sixteenth and seventeenth centuries, such as the Reformation that led to a series of violent and cruel religious and civil wars, leaving thousands of innocents died. The paper relates that, during the seventeenth century, monarchs attained power and authority that were unprecedented, leading historians to use the term "absolutism" to describe these political systems; however, other historians argue that the term is misleading because neither the ambitions of the monarchs nor the results constituted political absolutism.
From the Paper "From appearance of nation-states in Europe during the middle of the millennium until the latter half of the twentieth century is, it seemed probably that some form of absolutism would be the dominant pattern for the most powerful and successful of those states. The triumph of societies based upon limited forms of government over their absolutist rivals is one of the most surprising and significant developments of the millennium. By 1715, Paris had become one of the greatest cities in Europe, whereas a century before, it was still very much a medieval town."
Abstract The paper explores the history and development of the contextual cueing effect. The paper explains that this is an information retrieval process that appears to have strong connections to the environment in which stimuli occur, the time in which stimuli occur, the previous cultural experiences of the perceiver and the memory of the perceiver. The paper looks at discoveries in contextual cuing in different areas and the limitations and implications of contextual cueing in theory and in practice.
Outline:
Introduction
History and Development of Contextual Cueing
Contextual Cueing For Real-World Scenarios
Limitations and Implications for the Research
Summary
From the Paper "The initial research into contextual cueing occurred in 1998, when Chun and Jiang sought to establish whether visual task orientation was governed in part by what they referred to as "global context" (p. 28). The researchers started from the perspective that the complexity of visual images is such that "only a small subset of this information is available to conscious or working memory at any given moment" (p. 28). Yet despite the limited information available, the image was still readily assimilated and processed by the viewer. Moreover, Chun and Jiang (1998) noted that earlier research efforts had demonstrated that visual accuracy was contingent upon traits other than straightforward visual perception, such as training in sight and information processing."
Abstract There are several authors who contribute to Western religious thoughts and traditions within areas such as theology, politics, law and philosophy This paper discusses philosophy in relation with western religious thought, which has been classified into four basic models. These models are secular humanism, Marxist/Leninism, cosmic humanism and biblical Christianity. The focus of this paper the contributions made by philosophers Immanuel Kang, G. Hegel and Karl Marx
From the Paper "Hegel applied his dialectical logic to not only philosophy but also science and history where he regarded mind not matter as the only reality. However, Hegel had broken the chain of metaphysical idealism that depicted much feudal thought structure. Prior to Hegel's contribution, the world of metaphysical idealism depicted things in distinction and isolation from each other. Furthermore this concept denied contradictory nature and interconnections, and instead emphasized the fixed nature of the world. This viewpoint belonged well with the fixed and unchanging feudal hierarchy. Hegel, on the other hand, was pretty much influenced by the French Revolution where he saw contradictions and change in everything. This gave shape to his theory of idealism."
Tags: Liebniz, Absolute, Spirit, The, Holy, Family
Abstract The paper first illustrates the differences in the way Africa is depicted by the two authors, Conrad and Achebe. Particularly, it compares the depiction of the African landscape, the native peoples, and the culture of Africa in the two texts. Additionally, the paper discusses the contextual frameworks of the novels for a better understanding of why such contrasting images of Africa exist among them.
From the Paper "Chinua Achebe, in "Things Fall Apart", and Joseph Conrad, in "Heart of Darkness", present sharply contrasting images of Africa. This is most evident in comparing their depiction of the African landscape, the native people, and the African culture. However, any comparative analysis of the two works should be approached bearing in mind differences in their contextual frameworks. Viewed from such a perspective, it can be argued that the differences in the portrayal of Africa merely represent the reality of the two novels written with different purposes, from different cultural viewpoints and at varying points of human development."
