A discussion on the Gospel of John and the work of the holy spirit.
Written in 2008; 3,528 words; 10 sources; APA; $ 99.95
Paper Summary:
The paper discusses the reading of the Gospel of John and relates what John states about the person and work of the holy spirit.
Outline:
Objective
Introduction
The Persona of the Holy Spirit
Holy Spirit (Freedom and Sovereignty to Act)
Holy Spirit Comforts, Abides with and Dwells 'Within'
Holy Spirit Is Spirit of Truth and Spiritual Guide To All Truth
Holy Spirit Will Glorify Christ
Discussion
Promises of the Holy Spirit
From the Paper:
"In the work entitled: "The work of Pentecost Continues" Wintz writes that the word person is used when speaking: "...of the persons of the Holy Trinity" and yet this is not the "exact equivalent of the word we use in referring to human persons." (2003) Wintz writes that it is helpful to think: "...of the Latin root of the word 'person', which is persona. A person, from which our English word derives, is literally an actor's mask, such as were used in ancient Greek drama. In which case the same actor would use different masks to play the roles of different characters." (2003) When this is applied to the Trinity, then one can imagine the one and only God performing three different roles."(2003) Wintz writes that these: "...are not three separate Gods, but one God in three persons." (2003) The Gospel of John is highly focused on the person of the Holy Spirit and the work of that person of God. In the work entitled: 'The Filioque: A Church-Dividing Issue? An Agreed Statement of the North American Orthodox-Catholic Theological Consultation" published by the Standing Conference of the Canonical Orthodox Bishops in the Americas it is stated that Jesus, "In his farewell discourse in the Gospel of John...speaks of the Holy Spirit as one who will continue his own work in the world after he has returned to the Father, He is 'The Spirit of Truth', who will act as 'another advocate (parakletos)' to teach and guide his disciples (14.16-17), reminding them all of Jesus himself has taught (14.26)." (Standing Conference of the Canonical Orthodox Bishops in the Americas, nd) This document relates that in this part of the Gospel Jesus provides more clarity of the "sense of the relationship between this 'advocate,' himself and his Father."
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