Login Create Account
 
Power Your Document

Santeria


# 103528
Santeria
An analysis of the history, holidays and rituals of the African religion, Santeria.
4,637 words (approx. 18.5 pages) | 15 sources | MLA | 2007 United States


Paper Summary:

This paper discusses Santeria, an African religion passed on through Cuban slaves. It describes the history of the religion, its rituals, and the major deities of the religion. The paper then discusses membership among Santerian communities and the rituals and holidays that members are expected to observe. Finally, the paper discusses Palo, which is considered to be a sect of Santeria.

Table of Contents:
Introduction
History and Sources
Major Deities
Membership and Community
Rituals
Holidays
Palo
Conclusion

From the Paper:

"Witchcraft, or brujeria, is not often employed among santeros. Palo means "branch" or "wooden stick" which is appropriate because their rituals often employ the use of wood and herbs. There are two main sects within Palo: Palo Monte and Palo Mayombe. Palo Mayombe is considered the "good" sect and Palo Monte is the "bad" sect. Palo Mayombe feel that a Catholic baptism in necessary to join the sect, and anyone who has not been baptized is evil. Palo Monte are not baptized and work for the devil. All Palos work with the spirits of the dead, but the Palo Monte group work exclusively with the spirits of suicides, criminals and evil witches. A practitioner of this sect can be identified by the razor cuts along their skin. Their source of power comes from their cauldrons, also called nganga, in which are kept items such as human skulls, bones, graveyard dust, crossroad dust, branches, herbs, insects, animal and bird carcasses and hot spices. Followers of the Palo sect are very secretive, especially in comparison to most Santerians. This is because their rituals involve human remains, a practice most people do not agree with. Chango is the god they worship most often because they believe he came from the Congo, not Nigeria, and most Palo worshipers are from the Congo."

Sample of Sources Used:

  • Abiodun, Rowland. "Women in Yoruba Religious Images." African Languages and Cultures 2, no. 1 (1989): 1-18.
  • De La Torre, Miguel A. Santeria: The Beliefs and Rituals of a Growing Religion in America. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2004.
  • Fagborun, J. Gbenga. "Yoruba Counting Verses: A Linguistic Approach to Oral Tradition." African Languages and Cultures 3, no. 2 (1990): 167-180.
  • Fernadez Olmos, Margarite and Lizabeth Paravisini-Gebert. Creole Religions of the Caribbean: An Introduction from Vodou and Santeria to Obeah and Espiritismo. New York, NY: New York University Press, 2003.
  • Fernadez Olmos, Margarite and Lizabeth Paravisini-Gebert, ed. Sacred Possessions: Vodou, Santeria, Obeah, and the Caribbean. New Brunswick, NJ: Rutgers University Press, 2000.

Cite this paper

APA Citation:

Santeria (2012, January 15). Retrieved February 11, 2012, from http://www.academon.com/Term-Paper-Santeria/103528

MLA Citation:

"Santeria" 15 January 2012. Web. 11 Feb. 2012. <http://www.academon.com/Term-Paper-Santeria/103528>




ATTENTION:

Your browser does not have cookies enabled.

Our shopping cart will not function properly.
Downloadable version: $ 71.95
ADD TO CART »
You will be able to download, read and edit this file once you buy this document
Shopping Cart
Currency:
AcaDemon.com is that one place
Published by:

Melly US
Publisher Since:
May 13, 2008
I just finished my third Masters degree in Religion. As an undergrad I majored in both theater and literature. I intend to go back to school in about a year for my Ph.D.
Seller Assistance
Share Our Success