An in-depth and through study of three groups of Quebec women and how they managed over the years to enter the male-controlled spheres in their particular societies.
Written in 2002; 6,645 words; 12 sources; MLA; $ 152.95
Paper Summary:
This paper examines whether there has there been progress for women in the history of Quebec. Historical studies now reveal the natures and histories behind many groups of women; three of them are discussed in the historiographical portion of this essay. Firstly the writer contextualizes and examines the female sphere as it has existed in Quebec since the 1920"s. Where did women stand in the eyes of the law" What rights did women possess and how did they view their positions? What role did women play in the Quiet revolution and the transformation of Quebec from a mostly rural society to a largely urban one? From this point, the writer then studies the smaller groups within the larger framework, so as to get a more detailed look into history, and chooses three specific groups: the rural women on the farms; the Algonquin women in Quebec; and a religious group situated in the poorest section of Montreal. This breakdown should give us a fair diversity, in region, in background, and in ideology. It looks how each group made progress in terms of breaking into the male sphere of the political arena and tearing free from the traditions of the Quebecois mothers in search of bettering society, themselves, and the attitude of women everywhere.
From the Paper:
"To begin, the purpose of studying the selected groups of women is twofold: it is not the intent to study solely the roles of these women but to also look at the manner in which they are written about, with a difference between each in this area as well. Is the oral history transcribed by the Algonquin women a better history than the tables, surveys and data of the rural farm women? How seriously should writing with religious overtones be taken as history? Certain methods work better with certain groups of women, and in the cases so far presented there is one method that stands above the rest. Not only are the methods used by the group at Point St. Charles in Montreal the best for a historical analysis, they also provide the best example of the progress of women in Quebec. In narrowing down the broad notion that women have progressed in Quebec society these examples will show how Quebecois women have become more politically involved and more politicized in their mindset over the last eighty years. The progress of Quebec women is evident in the move from the traditional family to the forefront of the political arena: these different histories will show that."
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