This paper is a proposal to investigate the nature of Christ in relation to God from both a philosophical and theological perspective.
Written in 2004; 5,760 words; 27 sources; MLA; $ 138.95
Paper Summary:
This paper explains that there are several ambiguities presented in the metaphysical and the materialist approaches to understanding the universe. The author points out that the basis of Hartshorne's arguments is blind faith, but his presentations are convincing, as he has considered "time" and "necessity" as important factors. The paper states that, through a doctrinal approach, the relation between God and the "Nature of Christ" may be explained through the understanding that Christ is God himself or at least an extension of him in the form of flesh, and this specifically relates to all His (Christ) divine actions while He was on earth.
Table of Contents
Introduction
Review
Hartshorne's Argument
Immanuel Kant's Contradiction
Evidence from the Bible
The "Nature of Christ": Old and New Testaments
The Dualist Perspective
Descartes? Opinion
Ryle's Opinion
H.H. Price's Opinion
Hick's Opinion
Statement of the Problem
Thesis
Scope
Key Words
Terms and their Meanings
Perspectives (Philosophical)
Perspectives (Theological)
Proposal
From the Paper:
"In Descartes dualist concept, the belief in the existence of the mind and body is essential. Based on this concept, Descartes was able to know where he stood; he knew then that he existed because he could think. Hence, he believed in the following that is popular in contemporary times "cogito ergo sum" or "we think, therefore we are". Descartes apparently has had significant impact on concepts of life after death. However, he faced obstacles in certain explanations, and this is because he could not provide convincing explanation for the relationship between body and mind."
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