A short essay showing the development of Taoism in conjunction with the emergence of Confucianism and Buddhism.
Written in 2002; 1,018 words; 7 sources; MLA; $ 36.95
Paper Summary:
This paper examines how Chinese thought derives its basis from an indigenous religion preexisting Confucianism and Buddhism and how its development throughout history shows influence of the Indian-derived Buddhism and the definitively Chinese Confucianism. It explores how Taoism imitated the Confucian division of scripture into four books and five classics and emphasized the patriarchs along with filial piety and also incorporated some Buddhist elements, especially in the areas of meditation and monasticism, although it maintained a separation from those other belief systems in the use of herbal lore and pairing of divine energies.
From the Paper:
"The second essay in the Pao-sung-p"ao-ho-chi contradicts the traditional Chinese view of a cyclical universe where even the gods undergo transformation. Here, rather than incorporating Buddhist thought, Taoism contributed to Buddhist thought and this contribution explains somewhat the development of doctrines in Buddhism relating to layers of heavens and eventual return of even the highest of beings to the lower states. But Taoism relies on the concept of the Three Purities, Five Elders and Golden Immortals and holds that immortals are not bound by the laws of yin-yang and the five agents. It also emphasizes the creation role of T"ai-shang (Lao-Tzu) in stating that he can re-create the world. And in this latter statement we see something of Shiva, and the Indian doctrines that preceded Buddhist thought."
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