Roland Barthes and Language Theory

Paper Summary:

In Roland Barthes' structuralist semiotic approach to sociology, it is clear that much insight into the character of society and culture can be derived by linguistic analogy. The paper shows that Barthes develops the view that language has a dual function that is public, available for all to see in a social context on one hand and on the other a psychological, i.e., private or imaginative, function. Creative and imaginative processes are associated with the impulse to respond to and express or interpret the public or social meanings that are made in and by language in its cultural function. The paper shows that much of what the individual experiences as either social or personal begins with language--identity, features of experience, narrative, communication with others and so on.

From the Paper:

"Thus Barthes looks at how linguistic forms, whether advertisements, art, rhetoric, or forms of social organization that function as communication, are actually used, with a view toward showing how their function indicates or signifies meaning for the (personal and private) experience of society. In other words, Barthes is looking at what social, public expressions intend to accomplish, with a view toward exposing the truth of or agenda behind those communicative processes. Signs and symbols, including language but also images, art, sounds, and so on, are the media of communication. The signs may be psychological or physical or both, and either manifestly or by way of some kind of code meant to convey (or conceal) meaning, these signs (signifiers) refer to or stand for (signify) some thing. The semiotic sociology, then, seeks to account for, or so to speak "decode," what is seen or expressed overtly. It is necessary because all linguistic designations come from somewhere."

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