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anathema, condition, death, film, god, literature, mourning, narcissism symbolic libido melancholia, original sin, perpetual, relationship, religion faust hell salvation, satan
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Essay (General) # 109798 :: Perpetual Mourning: An Anathema to God and Satan
An examination of the condition of perpetual mourning and its relationship to God, Satan and death in literature and film.
Written in 2008; 1,883 words; 8 sources; MLA; $ 60.95
Paper Summary:
This paper explains perpetual mourning as a unique and relevant psychological human condition present throughout the ages in all forms of art and literature. Perpetual mourning goes against the natural flow of evolution and positive change. The writer discusses Freud's theories regarding mourning and examines the themes of loss and mourning in some books and the movie "Evil Dead 2: Dead by Dawn" in the light of those theories. The writer concludes that there are examples of perpetual mourning keeping man bound in suffering, embracing darkness, but also finding redemption and striving towards new creative futures.
From the Paper:
"We mourn the loss of our loved ones, the deaths of our friends and family and our own failures as we strive to understand our very own existence. Every society during certain time periods handled the condition of mourning differently. In some societies it was a mark of shame to have been widowed, forced to live in mourning was to be separated with pity to devote the remainder of your life to dealing with loss with rituals and tradition, a drastic lifestyle change. As more and more time has passed, we are able to examine the presence of the condition in Biblical literature, fictional works and case studies that have been conducted to pinpoint and better understand how mourning our losses has changed mankind's development. Is this reaction a positive psychological process that heals the individual and propels them toward positive life-experiences? Do the results point to the failure to recover from love attachments and the loss of one's own inner identity? History points to both, we shall explore the latter."

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