The contours of Kierkegaard's thought in relation to becoming a Christian.
Written in 2000; 2,900 words; 14 sources; MLA; $ 85.95
Paper Summary:
This essay looks at Kierkegaard's ideas on becoming a Christian looking at his ideas of subjectivity, inwardness, objectivity, faith, God, paradox and despair. Keirkegaard contrasts what he terms 'religiousness A' and 'religiousness B' and attempts to show what genuine faith is.
From the Paper:
"Kierkegaard's thought about the twin themes of becoming a Christian and living as a Christian. It is a process that will lead to real personhood, a journey to becoming a genuine self. Believing that there is an absolute qualitative distinction between God and Humankind, God's answer, the incarnation becomes an absolute paradox. This paradox engenders the possibility of offence within a person at the paradox and this cannot be overcome by the marshalling of evidence but only by a leap of faith. This state of faith or existence is called Religiousness B. In Kierkegaard's thought there are three stages of existence: the aesthetic (which in simple terms is living for pleasure), the ethical (a moral lifestyle) and the religious. The Religious can be subdivided into Religiousness A and Religiousness B. In this essay the emphasis will be on the latter stages by looking at certain key Kierkegaardian motifs, examining the themes of subjectivity or inwardness, Religiousness A in contrast to Religiousness B, faith and offence, paradox and despair. Religiousness B will not be dwelt on as this more pertains to existence as a Christian rather than the journey toward being one."
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