Examines the issue of inspiration/inerrancy as it is related to the Bible, what history has to say about it and how inspiration/inerrancy affects our modern lives.
Written in 2005; 3,509 words; 27 sources; MLA; $ 98.95
Paper Summary:
The paper first defines inspiration and inerrancy and how they relate together, then gives a brief history of what the church and church fathers believed about the inspiration/ inerrancy of the Bible. Next, it presents several examples from the Bible on how it attests to its own inspiration/ inerrancy and gives some practical ways that belief in the inspired/ inerrant Word of God affects our daily lives. The paper argues that attacks on the Bible by some in the Christian community will certainly continue, only to get worse. It argues that because we live in a postmodern society where truth is said to be found within ourselves, people will no longer see a need for the Bible. The paper is written from a pro-Christian perspective.
Paper Outline:
Introduction
The Etymology of Inspiration/Inerrancy
The History of Inspiration/Inerrancy
The Theology of Inspiration/Inerrancy
The Practicality of Inspiration/Inerrancy
A. Practicality In Our Personal Life
B. Practicality In Our Church Life
Conclusion
Bibliography
From the Paper:
"The practicality of the inspiration/ inerrancy of scripture means that the Bible is absolutely trustworthy and is applicable for our lives today. In other words, if it is indeed true that the Bible is inspired and inerrant, which it is, then it has the right or authority to tell us what to do. Millard Erickson says it this way, "By authority we mean the right to command belief and/or action." As Christians, God is the authority in all matters of life because of who He is. He is the One from whom absolute truth comes from because He is truth. We live in a postmodern society that cries out the message that truth is found within oneself and as a result, many people wander around without any purpose in their lives. God's word is true and it reveals truth in matters of our personal lives and the church's life."
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