This paper is a Lexico-Grammatical analysis of a passage from Dr. Donald L. Botten's book, "Creative Happiness" (1997), which considers the text in its social and cultural context.
Written in 2003; 2,385 words; 6 sources; MLA; $ 73.95
Paper Summary:
This paper demonstrates that a lexico-grammatical analysis of textual content can provide some significant insights into how the author attempts to communicate concepts about the issues under discussion to the reader and how the reader manages to achieve an understanding of these ideas through various cultural and social components that make effective communication possible. The author points out that the world-view, which is shared by all members of a linguo-cultural community, allows the generation and comprehension in a subconscious insight process of metaphorical linguistic meanings. The paper relates that narrative frame, with Dr. Botten speaking directly to both potential clientele and clinicians in this segment of his book, "Creative Happiness", assumes the form of general and cordially delivered advice concerning what is required to better understand the problems associated with providing positive mental healthcare outcomes. Charts.
Table of Contents
Introduction
Review and Analysis
Social and Cultural Context of the Passage
Analysis of the Language of the Text at the Clause Level
Register and Genre
Activity and Object Focus: Processes, Participants, and Circumstances
Discursive Analysis of the Text and Its Context
Summary and Conclusion
From the Paper:
"By culture, it is possible for the members of a speech community to orientate themselves with respect to social, moral and political values in their empirical and mental experience. Cultural categories such as Time and Space, Good and Evil, and so forth, are conceptualized in the subconscious knowledge of standards, stereotypes, mythologies, rituals, general habits and other cultural patterns. The anthropocentric approach in linguistics is focused on the elucidation of the everyday language world-picture. From this perspective, it is assumed that every language, especially with regard to its figurative meanings, is concerned with the reflection and extension of what Weisgerber called the Weltansicht, or 'world-view'."
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