An examination of the Raramuri's observance of semana santa, otherwise known as Holy Week.
Written in 2008; 854 words; 3 sources; MLA; $ 30.95
Paper Summary:
This paper discusses the Raramuri, who are the second largest group of indigenous people living in Mexico today. The paper specifically analyzes their unique blending of indigenous and Mexican/Spanish rituals, most notably exhibited during semana santa, otherwise known as Holy Week. The paper suggests that preserving the Holy Week ritual provides an expression of the community's uniqueness and ability to survive in a world that the community has long rejected.
From the Paper:
"The Easter Holy Week celebration today has become a great draw for tourists, and provided much-needed income for the Raramuri. The outsiders "marvel" as the Raramuri wear their traditional, colored clothing and play drums and flutes ("Tarahumara," 2007, Mexico Online). However, not all encroachments by modernity have produced such positive results. As more and more Raramuri have been driven to look for work in the cities, the centrality of drink in their culture, removed from its native context has meant that many have sought solace getting drunk "on a couple of beers or a bottle of tequila" rather than make tesguino and "share it with everyone" (Burnett, 2007). This further illustrates how preserving the Holy Week ritual provides an expression of the community's uniqueness and ability to survive in a world that the community has long rejected, and also how presence of beer in religious rituals provides an important sense of release of emotions in a contained format, that is lost outside of the confines of the ritual space and time of the Easter week celebration."
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