Examines the approaches of two reformers, Abdullah Cevdet in the Ottoman Empire and Malkum Khan in the Persian Empire, to the problem of modernization and the need to retain the integrity of the Islamic religion.
Written in 2008; 1,760 words; 3 sources; MLA; $ 56.95
Paper Summary:
This paper explores the similarity in the conditions that prevailed in both the Ottoman and Persian empires at the end of the nineteenth century and the challenges posed to those empires by their involvement with and exposure to European commerce, science and ideas. The author argues that both Cevdet and Khan took similar rhetorical approaches in arriving at a conceptualization of reform that was both modern and democratic yet rooted in the Islamic tradition. The paper stresses that Cevdet and Khan were situated within intellectual and religious trajectories of the time, which were seeking alternatives to the prevailing interpretations of Islam through Baha'ism and Pan-Islamism.
From the Paper:
"Having spent a lot of time in Switzerland, Cevdet was acquainted with European ideas of the time, such as French and German scientific materialism, social Darwinism and positivism. He saw the decline of the Ottoman Empire as the product of it not being European, and felt that it was the responsibility of the intellectuals to change this condition. For Cevdet, the Islamic religion in its traditional incarnation, was an obstacle to the changes required to contemporize Ottoman society and politics and he therefore felt that it was necessary to modify the Islamic religion."
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