A comparison of the concept of the public female self as seen in "Fantomina," by Eliza Hayward and "Eloisa to Abelard," by Alexander Pope.
Written in 2007; 1,879 words; 5 sources; MLA; $ 60.95
Paper Summary:
This paper compares the concept of the public female sexual self, as portrayed by two 18th century writers: Eliza Hayward and Alexander Pope. The paper analyzes Hayward's text, "Fantomina," and Pope's text, "Eloisa to Abelard", citing examples from the texts and discussing their context in the work in order to compare the two texts and their authors.
From the Paper:
"Once this innocence is transgressed, Eloisa continues to burn with heat within, heat that suggests fire and damnation, although Pope does not openly condemn Eloisa as Haywood does Fantomina. Although Haywood has been described essentially as a conservative in her presentation of conventional morality, by suggesting such a hyper-sexualized public sphere, she herself paradoxically causes the reader to see sexuality where it might not otherwise seem to be lurking. The outer sexuality infiltrates the home, and even creates it within an innocent girl. In the message of almost all of the author's works, the house by day can be a scene of debauchery at night if strangers are allowed to enter it, just as it was in the case of Eloise (Pettit 2002, p.1)."
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