A comparative analysis of Theravada, Zen and Vajrayana Buddhist thought.
Written in 2009; 2,078 words; 7 sources; APA; $ 65.95
Paper Summary:
This paper compares the paths to enlightenment espoused in Theravada, Zen, and Vajrayana Buddhism. The paper first relates that, from Siddhartha Guatama's teachings, were born numerous schools of Buddhism, each with similar Buddhist principles, but also with contrasting paths to enlightenment. The paper then relates in the Theravada school, nirvana and enlightenment can be reached through detachment from the greater world, possessions, and desire. Zen, however, holds that meditation, discipline, and defiance of rational thought can lead to enlightenment. Whereas, in Vajrayana Buddhism, ritual, meditation and shamanistic elements in "the Diamond Vehicle" are paramount. The paper concludes that all forms of Buddhism use similar core ideas, but use different methods to pursue the enlightenment of the soul.
From the Paper:
"The ideal of Theravada is to become arhat, or arahant , in Pali. This is equivalent to "worthy one", or "perfect being" (144, Molloy). To become araht, one must have realized enlightenment, Nirvana, and at last be free of the cycle of reincarnation. Essential wisdom is attained through individual effort, guided by the principles outlined in the Tripitaka. Monks must come to wisdom by their own efforts. They do not rely on prayer or divine focal points. An understanding of anatman; the nature of the self, is key to Theraveda enlightenment. One must come to realize that ego, the self, is a delusion, one that must be released in order to reach nirvana (131, Molloy). A core practice in the pursuit of mindfulness, and subsequent wisdom in Theravada tradition is through Vipassana meditation. "
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