This paper examines three articles on the dynamics and identities of the West and Islam in light of the rise of globalization.
Written in 2007; 991 words; 3 sources; MLA; $ 35.95
Paper Summary:
The paper compares and contrasts Stuart Hall's essays "The Global and the Local: Globalization and Ethnicity" and "Old and New Identities, Old and New Ethnicities" with Thomas Erikson's "How can the Global be Local? Islam, the West and the Globalization of Identity Politics". The paper argues that while all three essays are written from a left-liberal perspective, the critical difference between the two writers and their theoretical models lies in how radically the challenge of Islam to postmodernity has transformed our understanding of ethnic identity in a globalized context.
From the Paper:
"In "The Global and the Local" and "Old and New Identities, Old and New Ethnicities" Stuart Hall argues strongly that the local identities that defined societies up to the 1990s were collapsing under the pressures of globalization and the pre-eminence of multiculturalism. Hall contends that the culture movements of the late 1990s were dominated by the cultural hybridity among the increasingly multicultural populations of the globalized world (Hall "Local and Global" 38-39). In "Old and New Identities, Old and New Ethnicities," Hall expands upon this concept in arguing that what he terms the "great collective social identities" may continue to exist but no longer define who we are - give us the "code of identity" in Hall's words - in the modern world (Hall "Old and New Identities" 45)."
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